Monthly Archives: August 2016

The Conduct of Women in The Church

1 Timothy 2:9-15 (NKJV)

in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works. 11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression. 15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

 

I didn’t write the Bible. God didn’t even consult me in the process. I just try to convey to you what it says. But sometimes people get upset because they don’t like what is said. That’s probably going to be the case when I tell you what the Bible says about the conduct of women in the church. I confess, if I could write the script myself, I would not write it as Paul did. But being a Christian means obeying apostolic doctrine, not changing the message to be more compatible with our times. So my task today is to tell you what God’s Word says about this sensitive but significant topic.

I have read the arguments of the “evangelical feminists.” I wish I could be convinced, because their views are not as culturally offensive as the traditional view. Besides, I like women, I’m not threatened by women, and I don’t have a problem with the idea of women in church leadership–except that I can’t escape what to me is the plain teaching of Scripture that prohibits women from exercising authority over men.

Paul was correcting a problem in the Ephesian church. Presumably, the false teachers whom Timothy was to confront had led astray a number of women in the church, both in doctrine and morals (1 Timothy 1:19).

 1 Timothy 1:18-20 (NKJV)

Fight the Good Fight

18 This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

Ephesus was a sensual city, with temple prostitution devoted to the worship of the goddess Diana (or, Artemis), whose idol had multiple breasts. It was also a center of commerce, with many wealthy people. Apparently some church women were dressing in a sensual and extravagant manner, so Paul corrects this by telling Timothy how godly women should adorn themselves (1 Timothy 2:9-10; compare 1 Timothy 5:11-15).

1 Timothy 2:8-10 (NKJV)

Men and Women in the Church

I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting; in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works.

1 Timothy 5:11-15 (NKJV)

11 But refuse the younger widows; for when they have begun to grow wanton against Christ, they desire to marry, 12 having condemnation because they have cast off their first faith.13 And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not. 14 Therefore I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully. 15 For some have already turned aside after Satan.

In 2 Timothy 3:6-7, Paul mentions false teachers who enter “households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth.”

Thus the false teachers were appealing to women under a load of guilt who were living by their feelings instead of by God’s truth. Of course, Second Timothy was written later than First Timothy. But probably the situation confronted there had already begun when Paul wrote First Timothy. So he corrects this by commanding that women are not to teach or exercise authority over men in the church; rather, their normal sphere of ministry should be in the home (1 Timothy 2:11-15; see Titus 2:3-5). Thus, The conduct of women in the church should be marked by godliness and submission to male leadership.

 1 Timothy 2:11-15 (NKJV)

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve.14 And Adam was not deceived, but the woman being deceived, fell into transgression.15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

Titus 2:1-5 (NKJV)

Qualities of a Sound Church

But as for you, speak the things which are proper for sound doctrine: that the older men be sober, reverent, temperate, sound in faith, in love, in patience; the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— that they admonish the young women to love their husbands, to love their children,to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.

In 1 Timothy 2:9-10, he deals with the proper attire of women which is godliness; in  1 Timothy 2:11-15, he deals with the proper attitude of women, which is submission to male leadership.

1. The proper attire of Christian women: not focused on outward appearance, but on godliness (1 Timothy 2:9-10).

1 Timothy 2:9-10 (NKJV)

in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works.

Our grooming and clothing says a lot about our values and the way we think. If a woman dresses in a sensuous manner or if by inordinate attention to grooming she emphasizes external beauty, it reveals that her emphasis is on the superficial and worldly rather than on that which is significant from God’s perspective. Paul’s directive in verse 9 means that Christian women should not dress in a seductive manner nor in a luxurious, fashion-conscious manner that would arouse jealousy on the part of poorer women. Rather, she should put her emphasis on good deeds.

Obviously he is talking about a woman’s appearance not only when she attends church, but at all times. He is not prohibiting a woman from looking attractive, as long as she is not seductive or showy. Nor is he putting an absolute ban on a woman’s braiding her hair or wearing modest jewelry. He’s talking about emphasis. He was correcting women who went to great expense and effort to braid jewels and expensive ornaments into their hair. Their clothing was showy and expensive. Their appearance did not reflect a value system with God at the center nor did it draw you to their godly character. It focused on the external. It was worldly. It was the wrong emphasis. Christian women should be marked by good works.

I would encourage my sisters in Christ to take to heart Paul’s command here to dress modestly and discreetly. “Modestly” (in the original) means to be free from shame; “discreetly” means to have control over one’s passions. Many modern fashions are shameful and seductive. They are designed to attract attention to the body and to arouse lust. Men are aroused by sight (that’s why pornography attracts men). You may think that your Christian brothers should be free from lustful thoughts. Yes, they should! But you should not put a stumbling block in their way by dressing seductively! “Charm is deceitful and beauty is vain; but a woman who fears the Lord, she shall be praised” (Prov. 31:30). So Paul’s first instruction is that Christian women must dress properly and put their emphasis on godliness.

2.  The proper attitude of Christian women: not assertive, but submissive to male church leadership (2:11-15).

1 Timothy 2:11-15 (NKJV)

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve.14 And Adam was not deceived, but the woman being deceived, fell into transgression. 15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

Keep in mind here that I’m just your friendly reporter. I didn’t make up the script; I just report and explain it. Like it or not, the Bible is not politically correct, in tune with our modern sensibilities. Also, there are many truths in the Bible that are seemingly contradictory or paradoxical. You have to hold both sides in tension, not going off the deep end either way.

God is sovereign in saving whom He chooses, but He commands us to pray for the salvation of all.

When it comes to the roles of men and women, the Bible is clear that both male and female reflect the image of God (Genesis 1:27). Men are not superior over women nor women over men. In Christ, men and women are equal (Galatians 3:28), but at the same time, they are to fulfill different roles. Often in Scripture, the male/female relationship is a picture of the divine/human relationship.

Genesis 1:27 (NKJV)

27 So God created man in His own image; in the image of God He created him; male and female He created them.

Galatians 3:28 (NKJV)

28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

Thus (in Eph. 5:21-25), after instructing all Christians to be subject to one another in the fear of Christ, Paul stipulates that in marriage, wives must be subject to their husbands because the husband is the head of the wife as Christ also is the head of the church. And husbands must love their wives just as Christ sacrificially loved the church. In this way we reflect the image of God, in which the Son is equal to the Father and yet voluntarily submits to Him; and the Father loves the Son. We also reflect the relationship of Christ to His church, in which He accepts us as His brothers and sisters, and yet we submit to Him.

Ephesians 5:21-29 (NKJV)

21 submitting to one another in the fear of God. [a]

Marriage—Christ and the Church

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. 25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her,26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.

       Footnotes:    

a. Ephesians 5:21 NU-Text reads

Paul teaches (in 1 Cor. 11:3-16) that there is also to be a gender-based hierarchy in the context of equality in the local church. While it would be wrong to emphasize the hierarchy and neglect equality, it is equally wrong to emphasize equality and throw out any form of hierarchy. While “evangelical feminists” try to explain the hierarchy as a cultural thing (thus not binding for today), every time Paul mentions the subject, he appeals to the Old Testament, not to some cultural factor, for support. So it is a serious error, in my judgment, to take a verse like Galatians 3:28 (“neither male nor female” in Christ) and make it the governing verse by radically reinterpreting the plain sense of other texts, such as 1 Timothy 2:11-15. We need to affirm both aspects of the truth.

Galatians 3:28 (NKJV)

28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

1 Timothy 2:11-15 (NKJV)

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression. 15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

In our text, Paul spells out the realm (2:11-12); the reasons (2:13-14); and the reward for submission (2:15).

1 Timothy 2:11-12 (NKJV)     (Realm)

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence.

1 Timothy 2:13-14 (NKJV)     (Reasons)

13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression.

1 Timothy 2:15 (NKJV)     (Reward)

15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

A. The realm of submission involves activities where a woman would exercise authority over a man (1 Timothy 2:11-12).

1 Timothy 2:11-12 (NKJV)

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence.

1 Timothy 2:11-12 New American Standard Bible (NASB)

11 A woman must quietly receive instruction with entire submissiveness. 12 But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.

Paul is speaking here about the church, not the home (although, as mentioned, women are to be subject to their husbands in the home). It is significant that Paul directs the women to learn. In the Jewish culture, they were not able to go to school to learn the Torah. But Paul wants women to learn as long as their attitude is marked by two qualities: “quietness” and “submissiveness.”

The word translated “quietly” doesn’t mean absolute silence, but rather to have inner tranquility or peace (see 1 Timothy 2:2). Women are not to be agitated, assertive rebel-rousers in the church. “Submissiveness” is a military word, meaning under in rank. A lieutenant and a sergeant are equal in personhood, but different in rank. Even so, women are to put themselves in rank under men in church leadership. Paul adds the words, “in entire” (submissiveness) (NASB) (“with all” [NKJV]) to show that it is more than mere outward obedience; the attitude of respect is included. The implied object of their submission is church leaders (elders) who teach sound doctrine.

1 Timothy 2:2 (NKJV)

for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.

The word translated “exercise authority” is used only here in the New Testament and has the nuance of usurping authority or being domineering. Apparently some of the Ephesian women had taken a seminar on assertiveness training and were applying it by teaching even the men in the worship assembly. Paul is prohibiting this since, as he shows (1 Timothy 2:13-14), it violates God’s pattern of authority and submission as pictured in creation and the fall.

1 Timothy 2:13-14 (NKJV)

13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression.

I realize that Paul opens a host of questions which he leaves unanswered. Can women teach men in a home Bible study (remember, the early church met in homes)? What about Sunday School classes (or “Precept”)? What about the role of women in “para-church” ministries? Can they be in leadership positions over men? What about a woman teaching as long as she is in submission to male elders? What about a woman teaching through writing books or teaching a man individually (as Priscilla and Aquila did with Apollos [Acts 18:26])? What about all the noteworthy exceptions in Scripture (Deborah, Huldah, Junia, etc.)? What about the many godly and effective women missionaries down through church history?

Acts 18:26 (NKJV)

26 So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.

I can’t begin to answer all those questions! But I can give several principles that apply to the church. First, the office of elder is limited to men (1 Tim. 3:1-7 & Titus 1:5-9 assume male elders, and in every New Testament instance elders are men; also, Jesus chose men as apostles with authority over the church). This means that the office of teaching elders (1 Tim. 5:17) is restricted to men.

1 Timothy 3:1-7 (NKJV)

Qualifications of Overseers

This is a faithful saying: If a man desires the position of a bishop, [a] he desires a good work. A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money,[b] but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?); not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Footnotes:    

a. 1 Timothy 3:1 Literally overseer    

b. 1 Timothy 3:3 NU-Text omits not greedy for money.

Titus 1:5-9 (NKJV)

Qualified Elders

For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. For a bishop [a] must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradic

Footnotes:    

a. Titus 1:7 Literally overseer

1 Timothy 5:17 (NKJV)

Honor the Elders

17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.

The Greek word for “teach” is used almost 100 times in the New Testament, and in only three instances does it refer to teaching individuals (Roy Zuck, cited by Ann L. Bowman, “Monograph” from the International School of Theology, “Women in Ministry: An Exegetical Study of 1 Timothy 2:11-15,” p. 4, footnote 21). So Paul probably had in mind situations where women taught the entire church. Is Paul giving one prohibition (a woman should not teach men in a domineering way) or two (a woman should not teach men nor should she do anything else to exercise authority over men)? The Greek grammar indicates that Paul intends two distinct and yet closely related commands (Bowman, p. 5, footnote 31): A woman should not teach men, nor should she do anything else to exercise authority over men.

So does Paul mean that a godly woman can never teach men? Then how do we explain God’s manifest blessing on women missionaries who have evangelized, planted the church, and taught whole cultures of men and women? We need to be careful not to put God in our doctrinal boxes. He is notorious for doing as He pleases. The many noteworthy exceptional women in Scripture tell us to be careful here.

But the exceptions as well as the plain teaching of passages such as our text show us that the exceptions are just that. The norm should be men in leadership and teaching positions in the church. If God raises up a gifted woman, we ought to recognize her ministry. But even so, she will have an attitude of submission to male leadership. And, she will focus on teaching women. I think Elisabeth Elliot is a modern example of such a gifted woman.

B. The reasons for submission are the order of creation and the order of the fall (1 Timothy 2:13-14).

1 Timothy 2:13-14 (NKJV)

13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression.

It is compelling that every time Paul cites reasons for gender-based distinctions in the church, he goes to the Old Testament. This means that we can’t dismiss this as a cultural matter that doesn’t apply to our day. God could have created Adam and Eve simultaneously, but He did not. He first created Adam and later created Eve to be a helper for Adam, not vice versa. Paul explains (1 Corinthians 11:9): “For indeed man was not created for the woman’s sake, but woman for the man’s sake.” Thus while being equal with Adam as an image-bearer of God, Eve was yet to be subject to Adam so that their relationship reflected the image of God and His relationship to His creation. So Paul is saying (1 Tim. 2:13) that the order in creation should be reflected in the church.

Then he adds the order of the fall (1 Timothy 2:14).

1 Timothy 2:14 (NKJV)

14 And Adam was not deceived, but the woman being deceived, fell into transgression.

Romans 5:12 (NKJV) 

Death in Adam, Life in Christ

12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—

So Paul is saying here that this role reversal that brought such awful consequences on the human race should not be repeated in the church. The responsibility for teaching and leadership in the church falls on qualified men (1 Timothy 3:1-7).

1 Timothy 3:1-7 (NKJV)

Qualifications of Overseers 

This is a faithful saying: If a man desires the position of a bishop (overseer), he desires a good work. A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?); not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

How then can women serve in the church? If they can’t assume leadership and teaching roles over men, what can they do? Paul goes on to show that a woman’s normal sphere of ministry is in the home. If she serves in her God-appointed sphere, she will receive her reward.

C. The reward for submission is salvation from the curse (1 Timothy 2:15).

1 Timothy 2:15 (NKJV) 

15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

Many commentators call verse 15 one of the most difficult verses in the New Testament to interpret. As can be expected, many different interpretations have been suggested, each hinging on different lexical and grammatical variables. I can’t go into great detail, but here are a few:

(1) Women will be kept safe (physically; the Greek word for “preserved” is “saved”) through childbirth in spite of the curse of the fall. The problem with this view is that it isn’t true: many godly women have died in childbirth.

(2) Women will be saved (spiritually) through the Childbirth, namely, the birth of Christ, the seed of the woman, who brought salvation to the human race. The problem with this view is, if this were Paul’s meaning, “he could hardly have chosen a more obscure or ambiguous way of saying it” (Donald Guthrie, The Pastoral Epistles Eerdmans, p. 78).

(3) Women will be preserved from insignificance and find fulfillment by bearing children. This imposes an unusual meaning on the word “saved.”

(4) Women will be saved from the corruption of this sinful world by assuming their proper role at home. This is closer to the truth, but it doesn’t grant the normal meaning to the word “saved.”

(5) Women will be saved spiritually (with an emphasis on the future aspect of salvation) if their lives show the fruit of saving faith, namely, submission to God’s order as evidenced by taking their proper role as godly mothers. This is the best view, since the word “saved” in the Pastoral Epistles always refers to spiritual salvation.

This doesn’t mean that a woman earns salvation by bearing children. Rather, it looks at the future aspect of salvation. We are saved by grace through faith in Christ. But genuine saving faith always results in a life of good works and in the development of godly character. The hope of future salvation should motivate us to a life of good deeds now, in spite of the hardships. Paul mentions child bearing to tie in the earlier reference to the fall. In spite of Eve’s sin and the curse (increased pain in childbirth), women who hope in God and His salvation will submit to their role in the home. An evidence of their salvation is their continuance in faith, love, sanctity (holiness), and self-restraint (the same word as “discreetly” in 1 Timothy 2:9, meaning control over one’s passions). Thus Paul comes full circle to say that the conduct of women in the church should be marked by godliness and submission.

1 Timothy 2:9 (NKJV)

 in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing,

I’ve spent most of the blog explaining a difficult text—difficult exegetically, but also difficult culturally, because it runs against the grain of our modern world. I want to conclude by applying these verses to three areas:

(1) Check your attitude toward Scripture: Defiant or compliant? Because of our rebellion against God, we all have a tendency to shrug off the parts of His Word that we don’t like. If you only submit to the parts of the Bible you like, then you’re just using the Bible to reinforce your sinful desires. Even Satan quoted the Bible with Jesus to support his temptation! The test of whether you are under the lordship of Jesus Christ is when the Bible confronts your preferences. Yes, we need to determine what the Bible means before we apply it. But it’s easy to shrug off difficult truth by saying, “I don’t agree with that interpretation,” when really we don’t want to submit to God. Be careful!

(2) Check your attitude toward the opposite sex: Competitive or cooperative? There should be no war between the sexes in the church. Men should esteem and affirm godly women for their ministries. Women should respect and submit to godly elders in their leadership. Elders are not to lord it over the flock, but to be examples of godliness. The times when elders need to use their authority are rare. If we all submit to God and serve in our God-given roles, there will be cooperation. And, as our text shows, Christian men and women should relate to one another in purity, not in sensuality.

(3) Check your attitude toward the home: A burden or a blessing? Children should never be viewed by Christian women as a hindrance to their fulfillment through a career. Children are one of God’s greatest blessings. The responsibility of shaping their character through godly example in the home is more important than any career, male or female, because the whole fabric of society depends on it. If we seek self-fulfillment, even if through a teaching or leadership ministry, we will come up empty. If we deny self and serve in the roles God’s Word ordains, He will bless us beyond measure.

Things to Ponder:

 1. Does submission imply weakness or inferiority? Why/why not?

2. Some say that the submission of women was related to the cultural situation of that     time. What are your thoughts?

3. Many evangelicals argue that Gal. 3:28 erases all distinctions in the church on the           basis of gender. Yes or No | Why/why not?

4. Is it wrong for a Christian couple to be purposefully childless in order to pursue a           career or ministry? Yes or No | Why/why not?

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Male and Female Created He Them

Do women have a place in ministry? If so, to what extent? Is there scriptural basis for a woman to be in any position of authority in the church? What does the Bible really say about this issue? To understand God’s intentions, we must go back to the very beginning of creation to see His original purpose for both man and woman.

“Male and Female Created He Them”

 Genesis 1:27 (NKJV)

27 So God created man in His own image; in the image of God He created him; male and female He created them.

 Genesis 5:2 (NKJV)

He created them male and female, and blessed them and called them Mankind in the day they were created.

It is interesting to note that God called both male and female, “Adam” in the day they were created. Adam means “man.” Adam and Eve were created with God-ordained differences from each other, but together they made a full “man,” or a complete picture of God Himself. There was perfection in their union. Their differences were not a source of discord or inequality, but a beautiful compliment to each other. Together, God gave them the task of overseeing and ruling His creation:

 Genesis 1:28 (NKJV)

28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

Notice that God gave the above commission to them both. There is no hint that there was anything but equal authority between man and woman as they existed in a sinless state. What changed things? In the next few chapters of Genesis, we find that sin entered the heart of Adam and Eve. The result was a temporary curse placed upon both man and woman, which would affect the whole earth.

 Genesis 3:14-19 (NKJV)

 14 So the Lord God said to the serpent:

“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.

15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”

16 To the woman He said:

“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”

17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:

“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”

This curse has affected all aspects of creation, from the ground itself (infested with weeds and thorns) to human relationships. (I say temporary, because in Christ this curse is removed).

When Eve ate the forbidden fruit and enticed Adam to sin with her, one of the consequences for women was the loss of equality with men, as men were to rule over women, instead of men and women ruling together. She would now be “ruled by her husband.” However, when Jesus came as sinless Man and died as the Messiah on the cross for us, all things were restored positionally. In actuality, the restoration of man (men and women) began to take place at that very moment.

Though the complete cleansing of the curse has not yet been manifested on the earth, the day is coming when it will be so. Or to put it another way, all those who receive Jesus as Savior receive restoration as Sons of God, but not all of us walk in that restoration – yet. Through Jesus, the curse upon women has been lifted. Women no longer have to receive pain in childbirth nor are they inferior to man with him ruling over them. Women can now be restored to their original place and plan that God had for all His “sons.” Although we do not see all things restored at this time, “legally” in the spiritual realm, they already have been.

Adam was the head of the first race of mankind; and Jesus is the head of the last race, the adopted children of God. God only sees two races – the Adamic race (all natural-born mankind) and His children through Jesus (all those born of the spirit).

 1 Corinthians 15:21-22 (NKJV)

21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive.

Once we are born into the kingdom of God, we become new creatures in Christ. In the Spirit, we find there is “neither male nor female,” just as there are no race distinctions nor class separations. The Lord looks on the hearts of His new creatures and therefore does not discriminate when He offers His love and privileges. Women are not excluded from any of God’s promises nor callings merely because of their sex.

 Galatians 3:28(NKJV)

28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

God’s Masculine and Feminine Traits

As stated above, the command to have dominion over and subdue the earth was given to both Adam and Eve. They were both to rule and reign over the Lord’s creation. The very act of subduing something requires authority, aggressiveness and leadership, as well as humility, tenderness, patience, and the ability to respect the intrinsic value of what we are ruling. Most of all, it requires love.

Within God’s own nature we find these same qualities. Both men and women are to become like Him as we are conformed to His image. Since this is true, there are times that under the unction of the Holy Spirit a woman should assert herself boldly. (This assertion, however, should not necessarily be toward others, but rather toward the enemy, Satan!) For men and women to become overcomers they must have this boldness and authority over the devil. God still desires that His people rule and reign with Him. His intention is to qualify us for that position, whether we be male or female.

 Revelation 1:6 (NKJV)

and has made us kings[a] and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.

 Footnotes:

a. Revelation 1:6 NU-Text and M-Text read a kingdom.

Even though “kings” is a masculine term, this is the ultimate destination He desires for all of His people. The Lord often uses both male and female terms to refer to both sexes. Women are to live in the “hidden man of the heart” (1 Peter 3:4). Both men and women in the church are referred to as “the bride of Christ.” God has both a masculine and feminine nature. The mother heart of Jesus was evident as he prayed over Jerusalem.

 1 Peter 3: (NKJV)

rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

 Matthew 23:37 (NKJV)

 Jesus Laments over Jerusalem

 37 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

Submission is considered to be a feminine trait. However, Jesus submitted to the cross under the direction of the Father. If we walk in the Spirit, we too will possess both the masculine aggressiveness and feminine submissiveness of God.

Both submissiveness and aggressiveness are God-given strengths. Yet, both can be perverted, so that we become submissive and aggressive in the wrong ways, with the wrong attitudes. Because these qualities are so misused and misunderstood by the world, they have become distasteful and despised. If aggression is frowned upon, submission is viewed in an even more negative light in western culture. We equate submission with weakness and lack of spirit. Nothing could be further from the truth. There was never a human being more submitted to God than Jesus Christ– yet never was there one as completely resistant to the system of the world! It took extraordinary submissiveness and aggression for Jesus to overcome the world. For the Christian, whether we are male or female, He is our model. We are to possess His qualities and use them according to the needs around us.

Women in Ministries

How does all of this lead up to women in ministries? Perhaps you are thinking that although we have laid a biblical foundation for “neither male nor female” in Christ, certain verses in the New Testament still seem to ban women from ministry positions in the church. Let’s examine these verses for the true interpretation:

 1 Corinthians 14:34 (NKJV)

34 Let your[a] women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.

Footnotes:

a. 1 Corinthians 14:34 NU-Text omits

1 Timothy 2:11-12 (NKJV)

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence.

In these verses, Paul cannot be addressing women who were in the ministry, but rather those in the congregation who were out of order. How do we know this? We have many such proofs, many from Paul himself. Here is a partial list of women who were all in influential positions of leadership in the early church.

 Pheobe (Romans 16:1-2): This woman was a deaconess of the church in Cenchrea, who was beloved of Paul and many other Christians for the help she gave to them. She filled an important position of leadership. It would be a difficult stretch of the imagination to say that this woman fulfilled her duties without ever speaking in the church!

 Romans 16:1-2 (NKJV)

Sister Phoebe Commended

16 I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also.

Priscilla (Acts 18:26): Priscilla and her husband Aquila are often mentioned with great respect by Paul. Together they were pastors of a church in Ephesus, and were responsible for teaching the full gospel to Apollos. We are informed that they both taught Apollos, and pastored the church together. In fact, Priscilla is sometimes listed ahead of Aquila when their names come up. This has led some to speculate that of the two, she was the primary teacher and her husband oversaw the ministry. At any rate, we see here a woman in a very prominent position of teaching and pastoring. (Other references to Priscilla and Aquila are Acts 18:2, 18; Romans 16:3, and 1 Corinthians 16:19).

Acts 18:26 (NKJV)

26 So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.

Acts 18:2 (NKJV)

And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them.

Acts 18:18 (NKJV)

Paul Returns to Antioch

18 So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.

 Romans 16:3 (NKJV)

Greeting Roman Saints

Greet Priscilla and Aquila, my fellow workers in Christ Jesus,

 1 Corinthians 16:19 (NKJV)

Greetings and a Solemn Farewell

19 The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house.

Euodia and Syntyche (Philippians 4:2-3): Here we see reference to two women who were “true yokefellow” and who labored with Paul in the advancement of the gospel.

Philippians 4:2-3 (NKJV)

Be United, Joyful, and in Prayer

I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And[a] I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

Footnotes:

a. Philippians 4:3 NU-Text and M-Text read

 Romans 16:7 (NKJV)

Greet Andronicus and Junia, my countrymen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.

Junia (Romans 16:7): In this verse we see Paul sending greetings to Andronicus and Junia, his “fellow-prisoners” who are of note among the apostles. Junia is a woman’s name. In some modern translations, an “s” has been added (Junias) because the translators were so sure a woman could not be an apostle, that they assumed a copyist has accidentally dropped the “s.” However the proper male ending would have been “ius,” not “ias.” No church commentator earlier than the Middle Ages questioned that Junia was both a woman and an apostle.

Though there were other women throughout the Bible in positions of leadership, such as prophetesses, evangelists, judges, leaders, etc., the above references should be enough to establish that women were indeed a vital and normal part of church leadership. Paul expected women to speak in the church, or else why would he have given the following directive? It would have been useless to give directions for women who were speaking in the church, if they were never allowed to do so.

 1 Corinthians 11:5 (NKJV)

But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.

Furthermore, if Paul believed that all women should never teach or speak in church, why does he commend many women who did just that?

With all this in mind, what then do we make of the troubling verses that command women to be silent in the churches? First of all, we must interpret those verses in light of what we have just established–that there were women in leadership positions of the church. Obviously, Paul is not writing to them. He must be addressing another issue entirely – the women who were loud and unruly during the service, causing disorder and confusion.

When he wrote the Corinthians, he was dealing with a church that was very disorderly in their services. Much of the letter was spent correcting excesses and abuses. Some of these pertained to women in particular and some were to the entire church. Paul is not being prejudiced against women when he instructs the Corinthian women to keep silence. In the early church the seating arrangement was quite different from our modern day churches. Men were seated on one side of the church while the women and children were seated on the opposite side. This is still practiced in many cultures today.

The women of Christ’s day were generally uneducated and usually only the men were privileged with an education. Due to this situation, when the church met the women were tempted to shout across the room and ask their husbands the meaning of whatever was being taught. This disturbed the service. Paul was simply saying during the service, “Women, keep your children quiet and you be quiet, and if you have anything to ask your husbands, wait until you get home.” Because of the new equality that Christianity brought to women, it could be that some of them were taking their freedom too far, to the point of being obnoxious.

When Paul wrote to Timothy, he gave him a similar directive. Again, it is important to understand the context in which the letter was written. In 1 Timothy, a careful reader becomes aware that there were many severe heresies and false teachings that were being dealt with. We can draw a conclusion here that many of the proponents and victims of the false teachings were women. Timothy pastored in Ephesus, and it has been suggested that goddess worship might have played a large part in Paul dealing so severely with the women. Ephesus was a primary center of the worship of Diana or Artemis. The heresies being taught might have suggested that women were authoritative over men and had higher access to spiritual knowledge than men did.

Regardless of the particulars, in both cases we can see that Paul is dealing with specific incidents in specific churches for very particular reasons.

We must understand that many of Paul’s epistles dealt with local problems and his commandments are not meant to be taken as “commandments” across the board for all situations. Rather, we are to seek the Lord for the basic principal that needs to be incorporated in our churches. Because of Old Testament precedents that had already been set, apparently it never occurred to Paul to re-establish the case for women in ministry. Why would he need to? The early church took it as a matter of course that Jesus would call and ordain anyone He chose–and that settled it! As a matter of fact, the Bible mentions a prophetess who was in the Temple when Jesus was brought there as a baby. Her name was Anna (Luke 2:25-35), and she was one of two people who recognized Jesus as the Messiah because of her sensitivity to the Holy Spirit.

Paul’s writings are sometimes misunderstood today because we do not know all the details that led him to write as he did. We must rely on the Holy Spirit, and the rest of the testimony of Scripture to interpret how we are to apply these things to our everyday lives. Scripture should always be compared with other Scripture and the context taken into consideration. Even in Paul’s day, there were those who tried to twist the meaning of his words.

 2 Peter 3:16 (NKJV)

16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

It is a fair conclusion that the testimony of the bulk of Scripture, church history and God’s anointing upon them, all speak plainly for women being able to fulfill all positions of the five-fold offices of apostle, prophet, pastor, evangelist and teacher.

Ministering Today

It has always been a strange doctrine that will allow women to go to foreign mission fields and teach heathen men, but will not allow the “heathen” men at home to be taught by the same women! It makes absolutely no sense to think that a female who is learned in the Scriptures cannot teach a male who is unlearned. Additionally, it is acceptable for many women to teach Sunday School to children, and for mothers to teach their sons. Where do we draw the line and say to the women that they can no longer teach a male once they reach a certain age? This may seem like a ridiculous scenario, yet there are those in the church who teach along these lines.

Those that are dogmatic in excluding women from the ministries of God usually are not walking in the Spirit, as they see women after the flesh (viewing her sex), not after the Spirit (seeing her heart and calling). The Lord admonishes us in His Word that we are not to look at one another with regard to our sex, race, class or culture, but rather we are to see one another through spiritual eyes.

 2 Corinthians 5:16-20 (NKJV)

16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

God wants to use any person who will yield to His Spirit, regardless of that person’s sex or capabilities. Those who are a new creature in Christ have His capabilities.

Our problem is that we must see there are rules for the fleshly, or earthly man, and there are rules for the spiritual man. Then, we must discern when to apply the appropriate Scripture. We are admonished in 2 Timothy 2:15 (NKJV) to 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

The Five-Fold Ministry

 Ephesians 4:8-12 (NKJV)

Therefore He says:

“When He ascended on high,
He led captivity captive,
And gave gifts to men.” [a]

(Now this, “He ascended”—what does it mean but that He also first[b] descended into the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ,

 Footnotes:

a. Ephesians 4:8 Psalm 68:18

b. Ephesians 4:9 NU-Text omits

Psalm 68:18 (NKJV)

18 You have ascended on high,
You have led captivity captive;
You have received gifts among men,
Even from the rebellious,
That the Lord God might dwell there.

It is the Lord who calls men and women to His ministry. He does not call special people, but the call goes out to “whosoever will.” First, we are called to salvation; then as we walk in obedience to Him, He calls for us to be baptized in His Holy Spirit. As we continue to obey and follow Him, He then may choose us to serve Him in a full-time ministry. He chooses people for the ministry out of those who have walked in obedience to His other calls. He desires that all follow, but can only choose those who are obedient. These men and women who have answered the call are set in the ministry by Jesus Himself. Man’s ordination does not qualify them, but the ordination of God does. Men will recognize those who are truly called by Him. They will even recognize women who are called of God as God empowers them with His anointing and power which cannot be denied.

God has used many modern day women in His service as well as women spoken of in the Bible. Madame Guyon, Catherine Booth, Jessie Penn-Lewis, Aimee Semple McPherson, Corrie Ten Boom and Kathryn Kuhlman are only a few of the women on the list of great five-fold ministry gifts to the church. What are those gifts and that ministry?

Ephesians 4:11 Amplified Bible (AMP)

11 And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct],

When this Scripture says, “appointed and gave men to us,” it does not mean just the male sex. The same man whom God created in the beginning which included male and female is the one referred to here. These “men” are both male and female and they have a responsibility to bring others into the maturity that they possess.

 Ephesians 4 continues, Ephesians 4:12-13 Amplified Bible (AMP)

12 [and He did this] to fully equip and perfect the saints (God’s people) for works of service, to build up the body of Christ [the church]; 13 until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity].

The Lord has lofty intentions for His men and women and desires that they come into perfection and maturity even as Christ walked in that perfection. The Lord sends those whom He chooses to bring about this maturing and perfecting. If we have been raised in a traditional church, the idea of coming into perfection may sound impossible–even heretical! However, it is clearly a Biblical precedent and until we understand it we will not be able to understand God’s full intention for His body. The separation of laity and clergy is not God’s plan for His people. All that are called to salvation are called to a full-time ministry in the Lord. This does not mean that all should leave their secular occupations, but all should devote their lives to the Lord and be as committed and active in witnessing, learning and growing in God as the leadership.

The leadership that God raises up is those men and women whom He trains for His work in the kingdom. Women have been limited in traditional churches to certain positions that men would give them, but the Lord is restoring His full five-fold ministry in these last days to prepare the body of Christ for His return.

 Further Questions

If Jesus wanted women to minister, how come all His disciples were men? This question is actually raised from a misunderstanding of the word “disciple.” Jesus had many women disciples. These include, Mary and Martha (John 11:1-4), and many other references as well. Mary and Martha, along with their brother Lazarus were among Jesus’ closest friends. In addition, Jesus had many other women followers as well.

Luke 8:1-3 (NKJV)

Many Women Minister to Jesus

 8 Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him[a] from their substance.

 Footnotes:

a. Luke 8:3 NU-Text and M-Text read

For the sake of brevity, I will not include other lists of names of women who followed Him. However, the Scripture makes it clear there were many of them.

In another incident, Jesus motions to the crowds that followed him and said,

 Matthew 12:49-50 (NKJV)

49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.”

In John 4:1-42, we see that it is a Samaritan woman who leads a large population of her community to Jesus.

Why didn’t Jesus choose any women to be among His twelve original apostles? Jesus could not choose women to be among the twelve because it would not be wise for men and women to be travelling about together when many of them were single. Also, the twelve apostles fulfilled the “type and shadow” of the twelve patriarchs, so they had to be equal to men (Revelation 21:12, 14). However, this doesn’t mean that he does not anoint women to fill an apostolic role today, as we already established in the case of Junia.

Revelation 21:12-14 (NKJV)

12 Also she had a great and high wall with twelve gates, and twelve angels at the gates, and names written on them, which are the names of the twelve tribes of the children of Israel: 13 three gates on the east, three gates on the north, three gates on the south, and three gates on the west.

14 Now the wall of the city had twelve foundations, and on them were the names[a] of the twelve apostles of the Lamb.

 Footnotes:

a. Revelation 21:14 NU-Text and M-Text read twelve names.

Jesus showed a great deal of respect for women–and children as well. In the culture of Jesus’ day, these were often deemed “lower class” so to speak, and not worth paying serious attention to. However, Jesus repeatedly broke this unspoken rule. Because His actions were so unusual, those closest to Him were often surprised and annoyed.

Woman, Thou Art Loosed!

My wife and I pray that this teaching will encourage many women, who might otherwise relegate themselves to the “back burner” to instead step forward into the full calling of God upon their lives. Likewise, we pray that men who have been taught against letting women minister will see the truth of the fullness of God’s plan. No matter who we are in the Lord, we will be held responsible for how we treated others and how we either hindered or helped the cause of Christ on Earth. Those in leadership especially need to heed this warning with reverent fear. Just because we have believed something our whole life, or because our denomination or culture teaches us so, doesn’t mean it is correct. If you have a problem with seeing women in the pulpit, or in any position of leadership, we pray that you will prayerfully seek the Lord with an open heart on this issue.

In conclusion, let us read the following promise from the prophet Joel. This prophesy was initially fulfilled at Pentecost, and as we draw closer to the End, we can expect to see it fulfilled in even greater measures.

Acts 2:17-21 (NKJV)

17 ‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your young men shall see visions,
Your old men shall dream dreams.
18 And on My menservants and on My maidservants
I will pour out My Spirit in those days;
And they shall prophesy.
19 I will show wonders in heaven above
And signs in the earth beneath:
Blood and fire and vapor of smoke.
20 The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
21 And it shall come to pass
That whoever calls on the name of the Lord
Shall be saved.’[a]

 Footnotes:

a. Acts 2:21 Joel 2:28–32

Joel 2:28-32 (NKJV)

God’s Spirit Poured Out

28 “And it shall come to pass afterward
That I will pour out My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your old men shall dream dreams,
Your young men shall see visions.
29 And also on My menservants and on My maidservants
I will pour out My Spirit in those days.

30 “And I will show wonders in the heavens and in the earth:
Blood and fire and pillars of smoke.
31 The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
32 And it shall come to pass
That whoever calls on the name of the Lord
Shall be saved.
For in Mount Zion and in Jerusalem there shall be deliverance,
As the Lord has said,
Among the remnant whom the Lord calls.

Donald J. Trump

In searching the internet, reading the papers and listening to the TV, I see where Donald Trump has received a lot of negative publicity. No one, and I mean basically NO ONE likes Mr. Trump.

Why? What has Donald Trump personally done to you to not vote for him? Have you picked up an offense from someone? Why are you so critical of this man? If even the Supreme Court was the only issue to vote for him that should be enough—the future of your children and grandchildren are at stake. He has given us his pro-life constitutional sound nominations!

I believe there are biblically sound insights regarding this volatile election and this man Donald Trump.

To put things into a Biblical perspective, ask yourselves these questions:

  1. Do you consider him your enemy?

Luke 6:27-28 (NKJV)

Love Your Enemies

27 “But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you.

 

  1. Do you believe he hates you?

Leviticus 19:17 (NKJV)

17 ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

has he cursed you?

Colossians 4:6 (NKJV)

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

has he spitefully used you?

Psalm 37 (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37 Do not fret because of evildoers, Nor be envious of the workers of iniquity. 2 For they shall soon be cut down like the grass, And wither as the green herb.

3 Trust in the Lord, and do good; Dwell in the land, and feed on His faithfulness. 4 Delight yourself also in the Lord, And He shall give you the desires of your heart.

5 Commit your way to the Lord, Trust also in Him, And He shall bring it to pass. 6 He shall bring forth your righteousness as the light, And your justice as the noonday.

 

do you have bitterness in your heart towards him?

Proverbs 15:1 (NKJV)

15 A soft answer turns away wrath, But a harsh word stirs up anger.

Ephesians 4:31-32 (NKJV)

31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

  1. How should one respond if you are a Christian conservative?

Hebrews 12:14-15 (NKJV)

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;

Have I picked up someone else’s offence against Donald Trump?

We must be honest here. Where did this possible doubt, anger, bitterness, frustration, and contention come from towards Donald Trump? If you have no personal relationship with Donald Trump, then you have acquired someone else’s offense. What should be the biblical response if you are a Christian conservative?

Acts 24:16 (NKJV)

16 This being so, I myself always strive to have a conscience without offense toward God and men.

The answer is easy as we extend forgiveness, restoration, and love towards that individual.

Accusations, slander, and criticism is what nurtures division, especially in the body of Christ. A house divided cannot stand (see Matthew 12:25). As a Christian have you ever considered that the enemy of our souls, namely Satan, may be deceiving us and using those who have hardened their hearts against Trump? This could be a possibility to bring division.

Be aware of pride and heard heartedness!

I write this as a former observer of Ted Cruz and Ben Carson. I observed people who said early on they would never vote for Donald Trump no matter what. Hearts became very hard and pride settled in because to change their position now really would be an act of HUMILITY. Pride is usually accompanied by stubbornness and arrogance. Blindness is a result and a veil is put over a heart.

1 Peter 5:6-7 (NKJV)

Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.

I must vote my conscience!

For many this means not voting for Donald Trump. Instead they will vote third party, write-in a candidate, or maybe not vote at all. You must logically reason this out and realize it is a vote for Hillary Clinton—and what she stands for. There is no way around this. Waiting another four years would neutralize any candidate that you would prefer to be President.

Questions:

  1. Does my conscience stand for a conservative pro-life U.S. constitutionally-based Supreme Court (Trump gave us a list of pro-life constitutionally sound judges that he would nominate)?
  2. Does my conscience allow a candidate to take office who would most assuredly nominate liberal judges that would impact my children and grandchildren’s lives for the next forty years (look at Trump’s nominations)?
  3. Does my conscience agree with restoring the rule of law and order in our nation (Trump states the he will restore that)?
  4. Does my conscience agree with protecting Christian liberties, our freedom of speech, and eliminating the 501(c)3 tax status so pastors could speak freely (Trump said he would do all of these)?
  5. Does my conscience realize that our present open borders are allowing in gang cartels, ISIS, and Muslim extremists that endanger all American lives, including my own family possibly (Trump understands and said he would put a stop to that)?
  6. Does my conscience allow NO vetting of refugees from nations who are predominantly Muslim (Trump will vet and stop this illegal immigration—Hillary will not and increase immigration)?
  7. Does my conscience see radical Islam as a threat and realize it must be addressed? (According to Ret. Lt. General Jerry Boykin a Cruz campaigner said we must vote for Trump and has Generals advising Trump.)
  8. Does my conscience see the plight of people in our inner cities and jobs needed to bring hope back to all minority groups (policies of last eight years have failed)?
  9. Does my conscience support police, our military, and border agents who need our help and they overwhelmingly support Donald Trump?
  10. Does my conscience realize that Common Core in our educational system is detrimental to our children (Trump would eliminate Common Core)?
  11. Does my conscience see that Obamacare is destroying our health care system in America (Trump will repeal and reinvent new strategy)?
  12. Does my conscience see a need to preserve our second amendment as it was designed to stop oppressive government (Trump said he would protect our second amendment rights—endorsed by NRA)?
  13. Does my conscience favor Socialism/Globalism or freedom (Hillary is a pure progressive socialist and globalist)?
  14. Does my conscience value having a Christian on the Presidential ticket and Christians advising the President (Pence and a Christian advisory team has been assembled)? Hmmmmmmmmmmm
  15. Does my conscience allow me to judge another person’s heart (Trump) when the Bible says only God looks at the motive and intents of the heart?

My conscience gives me the responsibility to look out for the future of my children and grandchildren so they can lead a peaceable and godly life. So I will pray for those in authority with all my heart, which may be the Trump/Pence team (see I Timothy 2:1-5).

I will continue to pray for Hillary Clinton—that her eyes would be opened and also for our current President Obama. Many have been praying for them over the years, but it appears they have chosen to harden their hearts. With Donald Trump I can see a veil being lifted and his eyes being opened. If we diligently pray for him and stop the accusations, the Scripture below will manifest itself because he is open to a biblical worldview paradigm.

Proverbs 21:1 (NKJV)

21 The king’s heart is in the hand of the Lord, Like the rivers of water; He turns it wherever He wishes.

I cannot, in good conscience, vote for the lesser of two evils

Many consider Trump evil and Hillary Clinton more evil. When have we ever NOT voted for the lesser of two evils? The only perfect candidate is Jesus Christ! Reflect back on all those you have voted for. You will see that all men are flawed in one way or another. When Mitt Romney ran he belonged to what many consider a cult and did not have many of the conservative positions that Donald Trump has. Did you vote for George W. Bush, who was a member of secret societies and said that Islam and Christianity serve the same God? I could easily point out the flaws in Ted Cruz as this election process unfolded—dishonesty and name calling. I understand that he is just a man as you and I—and under extreme pressure.

May we consider biblical examples that characterize different types of individuals? We see in the Bible that there are individuals that God used or anointed to carry out His purposes but yet did not acknowledge Him (Cyrus – Isaiah 45:1-6). Isn’t it interesting we are electing the 45th President of the United States? We must be fair and see that God uses individuals for His purposes that are not saved or recognize Him. What about King Artaxerxes when he allowed Nehemiah to build the wall? Read Nehemiah 1 and 2 and see how God used a king who did not recognize Him. God frequently used Old Testament kings who did not tear down all the evil altars but still blessed them.

When I assess Donald Trump I realize that he did not deny Christ like Peter did three times. He did not have Christians persecuted or killed like the Apostle Paul when he was Saul. Quite the contrary, Donald Trump said he would protect Christian liberties and eliminate the 501(c)3 tax status so pastors can speak their mind about any political issue. I see how God could use David who committed adultery and had Bathsheba’s husband literally killed. Donald Trump said he has acknowledged Christ as Savior. We have the right to question that but still cannot judge his heart. At least we have something to work with and pray that God would surround him with godly counsel. He has appointed a Christian advisory team around him. I believe Ben Carson and Mike Pence will be a great influence upon him.

Stop the accusations and look for the good in Donald Trump!

The Christian attitude should be to pray, exhort, encourage, and look for the good in Donald Trump. If he has accepted Christ as some Christian leaders have indicated, is he in a growth process? All new Christians go through it. We see the terminology in the Bible: a babe in Christ, young, and then mature in Christ. We have no idea the pressures that he feels in this volatile election process. It is easy for armchair critics to complain, murmur, and grumble. The Bible clearly warns us against this type of attitude. Look for the good and speak life and blessings into this individual as well as his family. That is always the safest and higher ground to take.

Philippians 2:14-15 (NKJV)

14 Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

1 Peter 4:9 (NKJV)

Be hospitable to one another without grumbling.

James 4:1-3 (NKJV)

Pride Promotes Strife

4 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet[a] you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.

What about Donald Trump’s past?

What about it? My first question would be what about your past? What about my own past? As we look at our friends, family, acquaintances, who need to have a true relationship in the Lord Jesus Christ—do you throw up their past into their face? That is the purpose of the Holy Spirit to bring conviction! Today is a new day. If we pray as a church united and not divided, we could very easily see that Donald Trump’s past is the past—and he has a turning of the heart slow as it may seem.

May we as a praying church bear his burdens and pray for his family as well. How many of us know Christians who after initially accepting Jesus Christ reverted back into some old destructive ways? Should we not be a people who would pray, encourage, uplift, and exhort those people so they could be restored? Treat Donald Trump as if he was one of your own children or a good friend.

Our nation hangs in the balance and God has given the church the opportunity and responsibility to shift a nation. May we work together as one?

Who is responsible for transforming a culture?

It is the job of the church to transform a culture towards a biblical worldview. The grassroots church must rise up and contend for the faith in issues of morality. So many times we think the other person will do it. No President that would be elected can transform a culture. A President may help in the process, but it is people such as you and I who must engage our sphere of influence so America can exemplify Proverbs 14:34 where it says only the righteousness can exalt the nation. The blame must be placed on the church for the condition of our culture and nation—not any one elected official!

Proverbs 14:34 (NKJV)

34 Righteousness exalts a nation, but sin is a reproach to any people.

Note: The opinions in this article are that of the author’s.