Category Archives: Anxiety

Truck drivers and more unsung heroes of the coronavirus pandemic

As media outlets around the world race to cover vital angles of the coronavirus crisis, much attention has been paid to health care workers — and rightfully so. But in most of that coverage, the work of other essential workers — such as sanitation personnel, grocery store clerks and truck drivers — has largely gone unrecognized.

Crissy Becker

© Provided by CBS News Crissy Becker, an American truck driver on the front lines of the coronavirus crisis.

And as Crissy Becker, a truck driver for Maine’s Blevin Logistics, tells CBS News, that’s a travesty.

“I’m a mom,” she writes. “Instead of going home, I stayed out driving my truck sometimes 24 hours at a time, lately six weeks. So y’all got what you need. And there are hundreds of thousands more like me but instead of going home are running until we can’t see straight in our tracks.”

Despite all her long hours and hard work, Becker said she feels disrespected as workers from other industries get the lion’s share of recognition on news broadcasts for their contribution to the coronavirus fight.

“We are one of the only things keeping [the] economy as alive as it is,” she writes. “I’m not normally one to complain. I love my job. But we constantly were with disrespect when nothing’s going on and now that we are driving sometimes three days at a time with few hours [of] sleep. Just thought I would put a picture to show you the face of one of many giving up their entire life and staying out here putting ourselves at risk of the COVID-19. So y’all can have what you need. My hat goes off to the rest of us.”

On March 14, a trucker from Little Rock, Arkansas, named Shannon Newton, echoed that sentiment, tweeting: “If you see a truck driver this week, please thank them. They are putting in long hours, under stressful circumstances, to ensure life’s essentials get restocked. Truck drivers are often taken for granted. But in times like these, we are reminded of their hero status.”

On March 16, Jessica Hernandez, whose father-in-law is a truck driver tweeted, “These past weeks he has seen a high request for more hauls. They are the ones restocking stores with toilet paper, bottled waters, etc. He is also immunocompromised as many truck drivers are. They put their lives at risk for the sake of us.”

“My grandpa has been a proud truck driver for over 40 years. The truth is truck drivers, like my grandpa, are the reason we continue to have access to basic necessities despite the worsening #COVID-19 pandemic,” Twitter user @LashNolen chimed in. “Their decision to drive maintains our livelihood. #hiddenheroes.”

Now, as dining rooms around the nation close in an effort to flatten the curve of coronavirus, there’s a movement on social media asking other drivers to step in and make sure that truckers are able to get food when they’re on the road.

“If you happen to be sitting in your car eating because the dining room is closed, & see a truck driver attempt to pull on a door, please ask if you can buy them a meal,” the Los Angeles County Sheriff’s Department tweeted on Wednesday. “Most places do not allow walk ups, and their rigs usually don’t fit. We owe them that much!”

Earlier this week, a viral tweet from a man named Aaron Meier opened Americans’ eyes to yet another type of essential worker often overlooked amid the coronavirus crisis — garbage collectors.

“I can’t work from home and my job is an essential city service that must get done,” the garbageman from San Francisco tweeted. “It’s a tough job, from getting up pre-dawn to the physical toll it takes on my body to the monotonous nature of the job, at times it’s hard to keep on going. Right now though, right now I am feeling an extra sense of pride and purpose as I do my work. I see the people, my people, of my city, peeking out their windows at me. They’re scared, we’re scared. Scared but resilient. Us garbagemen are gonna keep collecting the garbage… It’s gonna be OK, we’re gonna make it be OK.”

That tweet has now been liked more than 450,000 times and the thousands of responses it elicited have opened the door for people to shout out still more underappreciated essential workers.

“I feel you! I’m a city bus driver,” replied Twitter user @coastaln8v73, a public transportation worker from the pacific northwest. “People are still depending on us to get them where they need to go. We will do what we gotta do. Stay safe, man.”

“I’m a mailman. Feeling much the same as you,” wrote Kevin Lindamer. “Keep up the good work and may you and yours stay healthy and safe.”

“I work in a grocery store pharmacy, can’t do it from home either,” another response reads. “We are trying our best, the other day I went 9 hours without sitting down or taking a break.”

It’s an important reminder to acknowledge the people who keep our world running smoothly, even in the face of unprecedented circumstances. And much like truck drivers, grocery store workers play a crucial role in keeping the shelves stocked.

In recognition of that, states like Minnesota and Vermont have now moved to classify grocery store clerks and stockers as emergency workers. Doing so will ensure they have access to much-needed childcare as they work to serve and feed the rest of us.

These are the people keeping our streets clean and our stores shelves stocked — an outward sign that the American supply chain is still intact, and key players in keeping an already-stressed population calm. They are putting in long hours away from their families and risking exposure to coronavirus — all because, heralded or not, they are very much essential.

Hand Washing to limit the spread of COVID-19

Coronavirus (COVID-19)

My fellow beings. I come before you with a heavy heart. Our world is currently embroiled in a deadly battle against an enemy that takes no prisoners. An enemy that has no emotions, no sympathy for human life, serves the social function of designating a particular entity as a threat, thereby invoking an intense emotional response to that entity. An enemy that may also be conceptual; used to describe impersonal phenomena such as a disease, as the object of social anger or repulsion.

The enemy in this case is the Coronavirus. The new virus causes a disease called COVID-19, which stands for coronavirus disease 2019, the year it was discovered. The coronavirus is a respiratory virus first reported in China in December 2019. The illness has since spread around the globe, and the World Health Organization has characterized it as a pandemic. Coronaviruses are a group of viruses that can cause a range of symptoms including a runny nose, cough, sore throat, fever and hard to breathe. Some are mild, such as the common cold, while others are more likely to lead to pneumonia. They’re usually spread through direct contact with an infected person.

Coronavirus

The coronavirus gets its name from the crown-like spikes on its surface, according to the CDC. (Corona is Latin for crown.) Including the newly identified form of the virus, there are a total of seven coronaviruses that can infect humans, the CDC says. Other well-known coronaviruses include SARS and MERS.

Various outbreaks of pandemic diseases, such as Ebola or the coronavirus, have prompted many to ask why God allows—or even causes—pandemic diseases and whether such illnesses are a sign of the end times. The Bible, particularly the Old Testament, describes numerous occasions when God brought plagues and diseases on His people and on His enemies, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 16 But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth. (Exodus 9:1416). He used plagues on Egypt to force Pharaoh to free the Israelites from bondage, while sparing His people from being affected by them (Exodus 12:1315:26), thus indicating His sovereign control over diseases and other afflictions.

Exodus 12:13 The New King James Version (NKJV)

13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.

Exodus 15:26 The New King James Version (NKJV)

26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”

God also warned His people of the consequences of disobedience, including plagues, 21 ‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.” “25 And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy. (Leviticus 26:2125). On two occasions, God destroyed 14,700 people and 24,000 people for various acts of disobedience, 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. And those who died in the plague were twenty-four thousand. (Numbers 16:49 and 25:9). After giving the Mosaic Law, God commanded the people to obey it or suffer many evils, including something that sounds like Ebola: 22 The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, 7 and with mildew; they shall pursue you until you perish. (Deuteronomy 28:22). These are just a few examples of many plagues and diseases God caused.

It’s sometimes hard to imagine our loving and merciful God displaying such wrath and anger toward His people. But God’s punishments always have the goal of repentance and restoration. In 2 Chronicles 7:13–14, God said to Solomon, 13 When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Here we see God using disaster to draw His people to Himself, to bring about repentance and the desire to come to Him as children to their heavenly Father.

Coronavirus (4)In the New Testament, Jesus healed “every disease and every sickness, as well as plagues in the areas He visited, 35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” “10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. (Matthew 9:3510:1Mark 3:10) 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. Just as God chose to use plagues and disease to show His power to the Israelites, Jesus healed as an exhibition of the same power to verify that He was truly the Son of God. He gave the same healing power to the disciples to verify their ministry, 9 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.(Luke 9:1).

Matthew 10:1-14 New King James Version (NKJV)

The Twelve Apostles

10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and [a]Lebbaeus, whose surname was Thaddaeus; Simon the [b]Cananite, and Judas Iscariot, who also betrayed Him.

Sending Out the Twelve

These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven [c]is at hand.’ Heal the sick, [d]cleanse the lepers, [e]raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.

Footnotes:

a. Matthew 10:3 NU omits Lebbaeus, whose surname was

b. Matthew 10:4 NU Cananaean

c. Matthew 10:7 has drawn near

d. Matthew 10:8 NU raise the dead, cleanse the lepers

e. Matthew 10:8 M omits raise the dead

Matthew 14:1-14 New King James Version (NKJV)

John the Baptist Beheaded

14 At that time Herod the tetrarch heard the report about Jesus and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. Because John had said to him, “It is not lawful for you to have her.” And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Therefore he promised with an oath to give her whatever she might ask.

So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

Mark 6:7-16 New King James Version (NKJV)

Sending Out the Twelve

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And [a]whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. [b]Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

John the Baptist Beheaded

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is [c]the Prophet, or like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!”

Footnotes:

a. Mark 6:11 NU whatever place

b. Mark 6:11 NU omits the rest of v. 11.

c. Mark 6:15 NU, M a prophet, like one

Mark 6:30-34 New King James Version (NKJV)

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But [a]the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

Footnotes:

a. Mark 6:33 NU, M they

God still allows sickness for His own purposes, but sometimes disease, even worldwide pandemics, are simply the result of living in a fallen world. There is no way to determine whether or not a pandemic has a specific spiritual cause, but we do know that God has sovereign control over all things, 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:36) and will work all things together for the good of those who know and love Him 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (Romans 8:28).

Coronavirus (3)

The spread of sicknesses such as Ebola and the coronavirus is a foretaste of pandemics that will be part of the end times. Jesus referred to future plagues associated with the last days, 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. (Luke 21:11). The two witnesses of Revelation 11 will have power “to strike the earth with every kind of plague as often as they want” (Revelation 11:6). Seven angels will wield seven plagues in a series of final, severe judgments described in Revelation 16.

Revelation 11 New King James Version (NKJV)

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lamp stands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes:

a. Revelation 11:1 NU, M omit And the angel stood

b. Revelation 11:4 NU, M Lord

c. Revelation 11:8 NU, M their

d. Revelation 11:9 NU, M see . . . and will not allow

e. Revelation 11:12 I

f. Revelation 11:15 NU, M kingdom . . . has become the kingdom

g. Revelation 11:17 NU, M omit and who is to come

h. Revelation 11:18 anger

i. Revelation 11:19 the covenant of the Lord

Revelation 16 New King James Version (NKJV)

The Seven Bowls

16 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the [a]bowls of the wrath of God on the earth.”

First Bowl: Loathsome Sores

So the first went and poured out his bowl upon the earth, and a [b]foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

Second Bowl: The Sea Turns to Blood

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

Third Bowl: The Waters Turn to Blood

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying:

“You are righteous, [c]O Lord,
The One who is and who [d]was and who is to be,
Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
[e]For it is their just due.”

And I heard [f]another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

Fourth Bowl: Men Are Scorched

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Fifth Bowl: Darkness and Pain

10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Sixth Bowl: Euphrates Dried Up

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. 13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are spirits of demons, performing signs, which go out to the kings [g]of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16 And they gathered them together to the place called in Hebrew, [h]Armageddon.

Seventh Bowl: The Earth Utterly Shaken

17 Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18 And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. 19 Now the great city was divided into three parts, and the cities of the nation’s fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. 20 Then every island fled away, and the mountains were not found. 21 And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.

Footnotes:

a. Revelation 16:1 NU, M seven bowls

b. Revelation 16:2 severe and malignant, bad and evil

c. Revelation 16:5 NU, M omit O Lord

d. Revelation 16:5 NU, M was, the Holy One

e. Revelation 16:6 NU, M omit For

f. Revelation 16:7 NU, M omit another from

g. Revelation 16:14 NU, M omit of the earth and

h. Revelation 16:16 Mount Megiddo; M Megiddo

The appearance of pandemic diseases may or may not be tied to God’s specific judgment of sin. It could also simply be the result of living in a fallen world. Since no one knows the time of Jesus’ return, we must be careful about saying global pandemics are proof that we are living in the end times. For those who do not know Jesus Christ as Savior, disease should be a reminder that life on this earth is tenuous and can be lost at any moment. As bad as pandemics are, hell will be worse. The Christian, however, has the assurance of salvation and the hope of eternity because of the blood of Christ shed on the cross for us (Isaiah 53:52 Corinthians 5:21Hebrews 9:28).

          Isaiah 53:5 New King James Version (NKJV)

But He was wounded[a] for our transgressions,
He was [b]bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes[c] we are healed.

Footnotes:

a. Isaiah 53:5 Or pierced through

b. Isaiah 53:5 crushed

c. Isaiah 53:5 Blows that cut in

2 Corinthians 5:21 New King James Version (NKJV)

21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Hebrews 9:28 New King James Version (NKJV)

28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

How should Christians respond to pandemic diseases? First, do not panic. God is in control. The Bible says the equivalent of “do not fear” over 300 times. Second, be wise. Take reasonable steps to avoid exposure to the disease and to protect and provide for your family. Third, look for opportunities for ministry. Often when people are fearful for their lives, they are more willing to have conversations about eternity. Be bold and compassionate in your sharing of the Gospel, always speaking the truth in love (Ephesians 4:15).

Ephesians 4:11-16 New King James Version (NKJV)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [a]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Footnotes:

a. Ephesians 4:12 building up

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The Bible’s commands to “fear not” are plentiful and occur in a variety of contexts. As God’s people, we are not to be fearful. We have no reason to live in fear.

The Bible often says things like, “Do not fear, “Do not be afraid, and “Fear not. Of course, these commands do not contradict the command to “fear God” (1 Peter 2:17); 17 Honor all people. Love the brotherhood. Fear God. Honor the king. The fear of God keeps us from sin; the fear of man leads to sin, and that is what we are to avoid: 25 The fear of man brings a snare, But whoever trusts in the Lord shall be safe. (Proverbs 29:25, NKJV). Also, the biblical command do not fear does not negate the need for prudence and caution in this world. We are not to be cavalier but prayerful in the face of danger.

The fear that the Bible tells us to avoid is concern mixed with anxiety or dread; it is the feeling of alarm we have when we expect trouble or danger. Followers of Christ are not to live in a state of anxiety. We have higher expectations than simply anticipating trouble. In fact, we have the means to rise above fear: For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7).

God’s command to “fear not” is applied in several ways in the Bible. For example, the fear of what other people think should never prevent us from obeying the Lord (see 1 Samuel 15:24John 9:22). We should not fear lacking provision in this world (Luke 12:6–7). We are not to fear the plans of the wicked, even when they rise to power (Psalm 37:1–29–1735–38).

          1 Samuel 15:24 New King James Version (NKJV)

24 Then Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.

John 9:22 New King James Version (NKJV)

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.

Luke 12:6-7 New King James Version (NKJV)

“Are not five sparrows sold for two [a]copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Footnotes:

a. Luke 12:6 Gr. assarion, a coin worth about 1⁄16 of a denarius

Psalm 37:1-2 New King James Version (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37      Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2            For they shall soon be cut down like the grass,
And wither as the green herb.

Psalm 37:9-17 New King James Version (NKJV)

For evildoers shall be [a]cut off;
But those who wait on the Lord,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.

12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.

16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the Lord upholds the righteous.

Footnotes:

a. Psalm 37:9 destroyed

Psalm 37:35-38 New King James Version (NKJV)

35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet [a]he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.

37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.

Footnotes:

a. Psalm 37:36 So with MT, LXX, Tg.; Syr., Vg. I passed by

When the Bible tells us, “Do not fear, it means we are not to allow anxiety or fretfulness to rule our lives or take root in our hearts. We are not to be people of panic. We are to be people of faith.

Having been justified by God, we need not fear divine condemnation, There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (Romans 8:1). Having been chosen by God, we need not fear His rejection (Ephesians 1:4–6Luke 12:32Jude 1:24).

Ephesians 1:4-6 New King James Version (NKJV)

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He [a]made us accepted in the Beloved.

Footnotes:

a. Ephesians 1:6 bestowed grace (favor) upon us

Luke 12:32 New King James Version (NKJV)

32 “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.

Jude 24 New King James Version (NKJV)

Glory to God

24 Now to Him who is able to keep [a]you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,

Footnotes:

a. Jude 1:24 them

With Christ as our Shepherd, we need not fear the valley of the shadow of death (Psalm 23:4). With the Maker of heaven and earth watching over us, we need not fear anything (Psalm 121).

          Psalm 23:4 New King James Version (NKJV)

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

Psalm 121 New King James Version (NKJV)

God the Help of Those Who Seek Him

A Song of Ascents.

121 I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to [a]be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your [b]keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall [c]preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve[d] your going out and your coming in
From this time forth, and even forevermore.

Footnotes:

a. Psalm 121:3 slip

b. Psalm 121:5 protector

c. Psalm 121:7 keep

d. Psalm 121:8 keep

Psalm 91 speaks of the one who 91 He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.” (verses 1–2). Those who trust in God can live fearlessly: You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you.” (verses 5–7). There is a direct correlation between faith and the confidence to face the dangers of life: Because you have made the Lordwho is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling;” (verses 9–10). We rest in God’s promise: 14 “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” (verses 14–15).

Bible Prophecy & Trump By James Warden

The world is uneasy at the United States’ election of Donald Trump as its forty-fifth president. One could not help but take notice at his meteoric ascendency to the presidency after publicly breaking every norm and social mores that polite society holds dear. The name “Donald” means “world ruler”, and no he is not the antichrist, but he is a man of destiny. Open a King James Bible and read Daniel chapter 8 with a dictionary and you cannot help but see that he is the prophesied king of the west who “at the time of the end” will fulfill the prophecy in making his nation “very great. (Daniel 8:4) “I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.” Televangelists are failing to inform their audiences of this prophecy that once served to predict the rise of Alexander the Great, as a mighty western Grecian king, who would conquer the Mideast; that no one could withstand. He put Europe on the map as a force to be reckoned with. The prophecy states in itself that it will again serve “at the time of the end” to identify a king of the west with the disposition of a “he goat” that no nation will be able to withstand as he makes his nation “very great” prior to the rise of four other nations out of whom the antichrist will rise “in the latter times, whom Daniel calls “the little horn. (Daniel 8:9) “And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land.”

Daniel was famous for interpreting “the handwriting on the wall” in the kingdom of Babylon called Iraq today. This is the same Daniel of the lion’s den who wrote of a prophetic vision he had in front of an Iraqi river that was designated for an “appointed time”“the time of the end. His dual purposed vision points out that in the end times a “strong” leader of the west, whom Daniel identified as “king” with the character of a Billy goat will be known for his stubborn personality. The prophet wrote that this king of the west calling him in parable a he goat who will be moved with “choler. Webster’s defines choler as “a ready disposition to irritation. 2) Irascible marked by a hot temper and easily provoked to anger. Oxford dictionary defines “being moved with choler as “a peevish temperament easily provoked to anger. Daniel forecast that “at the time of the end” this king of the west will “be moved with choler with his ire stirred against Persia, called Iran since 1936 (Daniel 8:5). The first portion of Daniel eight is in parable form describing the western leader as launching an air attack as a “he goat” whose “feet touched not the ground” as it tackled “the ram having two horns. (Daniel 8:5) “And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. The parable is revealed later in the chapter describing the “two horns” as the kings of Media and Persia/Iran. Daniel prophesied that “at the time of the end” a king of the west will trample the leaders of Iraq and Iran into the dust (Daniel 8:7) “And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him;”. On September 11, 2001, a king of the west was caught flat-footed when he was reading a children’s book “My Pet Goat” to school kids in Florida, when his nation was air attacked as. Later, this western leader, President George W. Bush under his motto “Stay the course” initiated an unprovoked attack on Iraq in a war named “Iraqi Freedom” leading to its dictator (king according to Daniel) Saddam Hussein being toppled in death in 2003. This was the first stage of Daniel’s prophecy.

Presently, in 2017, this war still endures, because Daniel predicted that the West’s attack near the territory of Media conquered by Alexander the Great must also topple Persia’s Iran’s leader. However, when this he goat king from the west defeats Iran Persia, Daniel writes that his nation will become “very great. When “the king of the West, destroys this second king being Iran’s leader, then his nation will become “very great” according to Daniel 8:4, 4 “I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great. As the world reels in amazement at the election of Donald Trump, the prophet Daniel wrote regarding kings he was prophesying about and dealing with was 17 ‘This decision is by the decree of the watchers, and the sentence by the word of the holy ones, in order that the living may know that the Most High rules in the kingdom of men, gives it to whomever He will, and sets over it the lowest of men. (Daniel 4:17) Donald Trump has come to the kingdom for such as time as this.

HO, HO, HO, MERRY CHRISTMAS! Or is It?

Nigeria - Left for DeadNigeria: Left for Dead
8 May 2015
Shot in the face and left for dead for refusing to deny Christ, Habila has made an incredible recovery. His love for his attackers is no less extraordinary. ‘My prayer is that they will know the truth and be saved,’ he says. ‘I love them.’

 

Below you are about to experience the truth concerning Christian persecution and martyrdom around the world including here in the U.S. This is not fiction, but fact from an organization that has supported martyrs and families of martyrs for almost 5 decades.

Voice of the Martyrs Australia was founded in 1969 and is part of a global partnership of independent missions started through the influence of Pastor Richard Wurmbrand.

Richard Wurmbrand was imprisoned and tortured by communist authorities in his native Romania for 14 years, including three years in solitary confinement. He envisioned a ministry that would focus on the persecuted church, raise a voice on its behalf and provide encouragement and assistance to persecuted Christians.

In 1967, Richard wrote Tortured for Christ, a firsthand account of the brutality he and other Christians suffered under communism. It opened the eyes and hearts of Christians in Western countries who had never heard of the terrible persecution happening to believers living in communist nations. He wrote:

“The message I bring from the underground church is:
‘Don’t abandon us! Don’t forget us! Don’t write us off!
Give us the tools we need! We will pay the price for using them!’”

Richard’s call to ‘remember the persecuted’ led to the establishment of an international ministry to persecuted Christians.

Voice of the Martyrs

Voice of the Martyrs

Throughout the world today, millions of Christians are experiencing persecution for the sake of Christ. Pastors are imprisoned or killed for proclaiming the Gospel in their churches and villages. Young people flee for their lives when their families discover they have converted to Christianity. Believers are beaten, tortured, pursued.

They are falsely accused, threatened, abused, starved, maimed and harassed.

Their homes and churches are burnt down, their Bibles and Christian material confiscated, and their businesses destroyed.

They are expelled from school and college, fired from their jobs, treated as criminals and rebels, forbidden to evangelize, and forced to meet and worship in secret.

What is Christian Persecution?

Wherever Christians go, they experience opposition. But in certain countries, this persecution is particularly severe.

Government policy or practice in some nations prevents Christians from obtaining Bibles and meeting together. Anti-Christian laws lead to harassment or imprisonment of believers for their witness.

Christians in other areas are routinely persecuted by family, neighbours or rebel groups despite the protection the government provides.

In countries such as Colombia and Nigeria, civil wars and other conflicts result in Christians facing opposition for their faith.

Hinduism
Majority-Hindu nations enforce anti-conversion laws, attempting to force new Christians to revert to Hinduism. Evangelists who supposedly perform forced conversions to Christianity are prosecuted. Political groups wanting to establish a purely Hindu nation, such as in India or Nepal, sometimes use violent tactics to try to eradicate Christians from the area.

Communism
Communist governments want control. But they can’t control the rapid growth of Christianity in countries like Vietnam and China. Government restrictions make Christian life and ministry very difficult. Pastors and leaders are arrested, interrogated and imprisoned in an attempt to stop the Church.

Islam
According to more radical streams of Islam, apostasy (rejecting your religion) is a crime that demands the death penalty. When a Muslim converts from Islam to Christianity, they bring shame on their family. They are abandoning their heritage, their very identity. Muslim background believers often face harsh opposition from the government, their family and friends.

The Real Reason for Persecution

Persecution should not surprise us. Jesus tells us that persecution from the world is part of what it means to follow Him.

Jesus says: “If the world hates you, you know that it hated Me before it hated you… If they persecuted me, they will also persecute you. John 15:18, 20.

Paul writes to Timothy that “All who desire to live godly in Christ Jesus will suffer persecution. 2 Timothy 3:12.

Just as Jesus went to the cross, He said, “Whoever desires to come after Me, let him deny
himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it. Mark 8:34-35.

Christians in more hostile nations may live far from us, but as believers we know that we are one with them in Christ’s body. We cannot ignore their suffering. Voice of the Martyrs works to help, love and encourage persecuted Christians in partnership with the church in Australia.

Why are Christians persecuted?

Wherever Christians go, they experience opposition. But in certain countries, this persecution is particularly severe.

Government policy or practice in some nations prevents Christians from obtaining Bibles and meeting together. Anti-Christian laws lead to harassment or imprisonment of believers for their witness.

Christians in other areas are routinely persecuted by family, neighbours or rebel groups despite the protection the government provides.

In countries such as Colombia and Nigeria, civil wars and other conflicts result in Christians facing opposition for their faith.

Hinduism
Majority-Hindu nations enforce anti-conversion laws, attempting to force new Christians to revert to Hinduism. Evangelists who supposedly perform forced conversions to Christianity are prosecuted. Political groups wanting to establish a purely Hindu nation, such as in India or Nepal, sometimes use violent tactics to try to eradicate Christians from the area.

Communism
Communist governments want control. But they can’t control the rapid growth of Christianity in countries like Vietnam and China. Government restrictions make Christian life and ministry very difficult. Pastors and leaders are arrested, interrogated and imprisoned in an attempt to stop the Church.

Islam
According to more radical streams of Islam, apostasy (rejecting your religion) is a crime that demands the death penalty. When a Muslim converts from Islam to Christianity, they bring shame on their family. They are abandoning their heritage, their very identity. Muslim background believers often face harsh opposition from the government, their family and friends.

The Real Reason for Persecution

Persecution should not surprise us. Jesus tells us that persecution from the world is part of what it means to follow Him.

Jesus says: “If the world hates you, you know that it hated Me before it hated you… If they persecuted me, they will also persecute you. John 15:18, 20.

Paul writes to Timothy that “All who desire to live godly in Christ Jesus will suffer persecution. 2 Timothy 3:12.

Just as Jesus went to the cross, He said, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it. Mark 8:34-35.

Christians in more hostile nations may live far from us, but as believers we know that we are one with them in Christ’s body. We cannot ignore their suffering. Voice of the Martyrs works to help, love and encourage persecuted Christians in partnership with the church in Australia.

GET INVOLVED

“Remember the prisoners as if chained with them, those who are mistreated, since you yourselves are in the body also” Hebrews 13:3.

The Lord’s command to remember those in prison is more than mental recollection – it is a call to prayer and action.

FIVE MAIN AIMS

Our Voice of the Martyrs ministry is based on Hebrews 13:3

1. To encourage and empower Christians to fulfil the Great Commission in areas of the world where they are persecuted for sharing the Gospel of Jesus Christ.
2. To provide practical relief and spiritual support to the families of Christian martyrs.
3. To equip persecuted Christians to love and win to Christ those who are opposed to the Gospel in their part of the world.
4. To undertake projects of encouragement, helping believers rebuild their lives and Christian witness in countries where they have formerly suffered oppression.
5. To promote the fellowship of all believers by informing the world of the faith and courage of persecuted Christians, thereby inspiring believers to a deeper level of commitment to Christ and involvement in His Great Commission.

For further information, contact VOM at or go to their website at: https://vom.com.au/

Contact Voice of the Martyrs Australia

Voice of the Martyrs Australia
PO Box 250
Lawson NSW 2783
p: 02 4759 7000
e: info@vom.com.au

In partnership with Christians throughout Australia, Voice of the Martyrs is working to meet the spiritual and material needs of persecuted Christians.

Get involved with us! Find out how you can keep informed, pray, and write to Christian prisoners in this section.

Subscribe Prayer Write to Prisoners Videos Invite a Speaker Volunteer Donate

Voice of the Martyrs

I Resolve to Believe You

“But you LOOK good” “You just want attention”
“But you don’t LOOK sick”

resolve-to-believe-sherri-connellAnother year is about to dawn and of course I need to make at least one resolution. The good news is that I know I can keep this one. I resolve to believe you! I resolve to listen and acknowledge the pain and illness you live with daily even though your symptoms might be invisible.

For me, the opposite of believing is prejudice. Prejudice defined by Dictionary.com is “an unfavorable opinion or feeling formed beforehand or without knowledge, thought, or reason.” How many times have we been frustrated and impatient as we wait for the person in the cross walk at the store? They seem to walk so slow and we are in a hurry. Why can’t they speed it up? Maybe they are in chronic pain or have a myriad of other illnesses or injuries that we cannot see. I say that we sure err on the side of caution and belief first, not be suspicious and prejudice.

Or maybe we have seen the person park in a designated Accessible Parking Spot and they exit their car and proceed to the shop or office without using a cane or wheelchair and with no noticeable signs of injury or disability. Many of us have seen the notes left on windshields of people just like this person. The notes are full of anger and mistrust. One example is in the article by Phil Mutz. “A Disabled Veteran Responds to a Nasty Note Left on His Windshield.” Here is another story with the same subject “Note shames mother for using disability parking spot,” by Victoria Sanchez of KUSA. And one more example was written by Parker Lee of the Independent Journal Someone Left a ‘Faker’ Note by Her Handicapped Tag. Here’s What They Didn’t Know About Her.”

People would question, stare and scream at my wife, Donna, for parking in “Handicap” parking spaces. Even though she has lived with overwhelming pain, fatigue and neurological symptoms of Ankylosing spondylitis and since the symptoms are not noticeable, people tend to jump to judging her first. Because of her struggles with people understanding her disabilities, Donna thought the phrase, “invisible disabilities” aptly described the debilitating illness, pain and injury she battles along with millions of others around the world.

The Invisible Disabilities Association was launched 20 years ago, in 1996. One of their first pamphlets was Don’t Judge by Appearances , addressing the issue of misunderstandings surrounding disabled parking. The last few sentences in the pamphlet are crucial “Therefore, if a person is displaying a license to park in an accessible parking space, try offering a hand, instead of a visual judgment. After all…the people you are graciously intending to defend, may be standing right in front of you!”

Yet disabled parking is only one example of the disbelief people have of those living with illness and pain. Oftentimes the person living with illness and pain is misjudged because of their appearance. Sherri Connell (picture above) was a model, actress and pageant winner before she became sick. She still looks stunning and people tend to disregard when she tells them about the bone crushing pain, fatigue and brain fog she deals with daily. Her and her husband, Wayne Connell, wrote the book, But You LOOK Good: How to Encourage and Understand People Living with Illness and Pain because people for some reason think their loved ones who look good can’t possibly be sick or at least not as sick as they contend they are.

Creator of the Spoon Theory, well known author and blogger Christine Miserandino has dealt with this issue as well.  The following is from her website, ButYouDontLookSick.com. “From the age of fifteen, Christine Miserandino has been diagnosed with a myriad of illnesses from Chronic Fatigue Syndrome to Epstein Barr, and finally, many years later to a determination of Lupus. As though battling a shopping list of symptoms, Christine has consistently been told, by both well-wishers and doctors alike, But you don’t look sick.” as if that was some kind of compensation for being chronically ill. Many times, being pretty or not sickly looking, made it harder to validate an illness you cannot see.”

Even super model and actress, Yolanda Foster has encountered the mistrust of not only strangers, but friends and co-workers as well in regards to her diagnosis of Lyme Disease. The following is from the article “’Is this even real?’ Lisa Rinna suggests Yolanda Foster may be faking Lyme disease on The Real Housewives of Beverly Hills” in the DailyMail.com.

“Yolanda Foster has been suffering from Lyme disease, but Lisa Rinna on Tuesday’s episode of The Real Housewives of Beverly Hills showed her skepticism.

Lisa, 52, suggested to Kyle Richards and Lisa Vanderpump that the former model might be faking the symptoms for attention.

The former Days of Our Lives actress grew sniffy about Yolanda’s social media output.

‘I feel that Yolanda’s posts on Instagram can be confusing, because one minute she’s in a hospital bed with needles in her arm and the next she’s on a yacht looking like she’s having a great time,’ said Lisa.

The Melrose Place actress then read a description of Munchausen syndrome or ‘factitious disorder’ – where people feign illness to gain attention or sympathy.”

The belief that people living daily with illness and pain really just “want attention” is not the truth in most cases. The problem is that disability and pain usually brings abandonment and isolation, not attention. If someone was seeking attention, having an illness or injury would not be the best way to go about it. The loneliness of illness and pain is very real.

I think of IDA Ambassador and award winning, singer songwriter Mandy Harvey. Even though Mandy is profoundly deaf, her voice is clear and beautiful. As a singer, she is often mistrusted because of her deafness. Some people can’t believe that she can sing so incredibly well and not hear what she is singing herself. Wayne Connell has been on radio interviews with Mandy and can understand why people think the way they do. How can she respond to the interviewer so quickly, she must hear something? Actually, Mandy uses a very cool piece of technology on her phone called Clear Captions. Anytime she is on her phone, the words spoken by the caller are typed on her screen by an individual with Clear Captions and Mandy then responds to the caption. Actually, it is quite exhausting for her to read and respond verbally so quickly. Mandy also reads lips very well.

Just because we may not understand an illness or disability, doesn’t mean we need to disbelieve people living with them. Kara O’Daniel is also someone who has felt the sting of misunderstandings regarding her disability.  Kara’s brother Kyle writes the following about her.

“My twin sister, Kara, hasn’t had the easiest go at things over the last 24 years. She has gone through a lot and handled it all with patience and grace. Through all her struggles she has always found a way to be there for others and help as many people as she can.

Her most recent endeavor is a result of this selfless habit; she is starting a career as a motivational speaker, sharing her story with those who need to hear it the most. What is this story, you ask? Well.

It’s a story of 39 surgeries, endless struggles with Spina Bifida, and countless inspiration for all those who are fortunate enough to have Kara as part of their lives.

HER goal is to share her story and advice with those who are in similar situations; to those like her who have struggled through so many times.”

Kara also shared with Wayne Connell her journey with Spina Bifida and how it has been difficult because of the misunderstandings surrounding it. Kara is able to walk because of numerous surgeries and therefore people often don’t believe her. They think that all people with Spina Bifida must be in a wheel chair. This same misunderstanding impacts people with MS. Being in a wheelchair is not always indicative of someone’s disability or even the severity of their disability. Using a wheel chair is because someone is unable to walk, maybe for the moment or maybe all of the time.

I resolve to believe you this year. Let’s believe people first. Let’s not play armchair doctor and think we know. Let’s listen and acknowledge and learn from the people who know best, those who live daily with pain and illness and disability. They are the true experts. Let’s not judge people by how they appear or don’t appear. I love the quote from IDA Advisory Board Member, Peter Strople: “When in Doubt, Love.” Let’s love and encourage and believe people living with illness and pain. Life is struggle enough for them. Let’s not make it worse by our words and prejudice.

Join me this year and every year to resolve TO BELIEVE. Let’s all envision a world where people living with illness, pain and disability will be Invisible No More!

Let’s Rise to Love Those Left in Fear

This particular post I can’t and won’t take credit for. It was written by: Anthony Bushnell (@anthonybushnell) is an attorney in Minneapolis and board member for the Christian Legal Society. He and his wife have three children and are members at Bethlehem Baptist Church.

But as you read it, you will see God’s truths speaking to you loud and clear!

 Let’s Rise to Love Those Left in Fear

These days have become an important litmus test for white evangelicals in America. How worldly are we? How desensitized have we become, not only to sexual immorality, but to ethnocentrism, partiality, and pride? Has the love of Christ shaped our souls deeply enough that we “look not only to [our] own interests, but also to the interests of others” (Philippians 2:4)? Do we have the mind of Christ to truly care for and extend love to those who are different from us?

We have neighbors and coworkers — even friends and family — who are not just disappointed or sorrowful over the presidential-election results, but also genuinely afraid. I don’t mean just the abstract, unrealistic fear of the candidate on the other side of the spectrum from you. No, this is anxiety born directly from specific comments that singled out race or gender. It is personal.

Personally Vulnerable

Muslims remember the president-elect’s declaration a year ago that they should be made to carry identification cards. They remember when his campaign said they should be given a religious test to enter the United States. They remember sitting with a growing sense of isolation and rejection as he and his campaign pressed repeatedly on the threat they pose to America.

Women who have been sexually harassed, assaulted, or abused see a man who has joked about these things now elevated higher in power despite it all. Women who have struggled all their lives for respect in their professions and communities have seen large segments of the nation embrace, applaud, and elect a man who treats women as mere objects and mistresses.

As Christians, we love and care for our neighbors despite our differences. Let’s give hope to the fearful today.

Disabled, sick, and suffering people who have found themselves depending on the Affordable Care Act to avoid losing health coverage know that one of the new president’s first acts will be to repeal that coverage. Many have found the new system to be a financial strain or a headache, but many Americans have also found it provided vital health care they weren’t able to obtain before (or prevented them from losing their coverage). The idea of stripping healthcare away wholesale (whether that’s realistic or not) is terrifying to someone who is seriously ill or handicapped.

Jews and African Americans have felt subtle and sometimes not-so-subtle finger-pointing from the president-elect and his campaign. They have seen hate groups opposed to their very existence come out of the woodwork and latch onto his campaign — mostly without any public discouragement or rebuke from him. They have seen him and his campaign repeat in tweets and ads echoes and hints of conspiracy theories long used to blame them for the ills of our society, theories that have fueled violent racism and abuse toward them in the past.

Some of us may think that the connections between some of these incidents aren’t that serious or plausible. But we aren’t the ones the arrow is pointing at. It feels different when everything seems stacked up against you. That’s what those who don’t feel personally threatened urgently need to understand. Whether you believe the president-elect’s reckless and careless words and associations really reveal a racist intention or not, your neighbors in all of these groups are reasonably fearful that they do. I have friends in all of these groups who have shared their fear and dread, asking for support, in the past 24 hours.

Hurt with the Hurting

“Evangelical Christians” are being “credited” with being a large part of the support that got him elected. How we treat the people that are anxious and afraid over this new presidency will reveal how much like Jesus we really are.

One of the central teachings of Christianity is to love your neighbor as yourself (Matthew 22:37–40). The Bible exhorts us to “weep with those who weep” (Romans 12:15); it doesn’t lead with telling us to “judge whether they should be weeping,” says pastor H.B. Charles, Jr. The same is true for those in fear. We don’t have to agree with the intensity of their fear in order to empathize with them. Compassion doesn’t require us to be convinced another person is entirely correct. It requires us to care about how he is feeling. Even if you think the danger won’t come to pass, the fear is certainly real.

My daughter was sobbing Tuesday night as the election results came in because she was scared for her Muslim friend. I have heard from other friends who had similar experiences with their kids the morning after. More than likely, nobody taught these kids directly to be afraid of the president-elect. They’ve simply heard what he’s said and seen how it affects their friends. They are drawing intuitive, logical conclusions. Sometimes kids are afraid of things that we think they don’t need to be afraid of, but that doesn’t mean that we should ignore the fact that they are afraid. This is real, and this is serious.

Share the Load

It should break our hearts that the election of this man is making our fellow citizens and our children fear for their safety. If we understand that we must weep and empathize with someone in depression, even when they appear to have nothing specific to be depressed about, we should get that we need to mourn with those in fear even if we don’t fully share their fears.

If we see a dear friend struggling and staggering with a heavy load of groceries out of the back of his car, is our first instinct to say, “That isn’t a load you should be carrying”? Hopefully not. Let’s hope that our first response is to run over and grab part of the load to help lighten the burden.

And so it should be with emotional care for a friend. Our first reaction should be to try to come beside them, to lift up our friend, to help bear the burden of their fear or grief. “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Perhaps a time will come later to discuss some of the underlying assumptions, and possibly grow together in our perspectives. Or maybe time will show that their worry did not become reality. Or perhaps time will tell that our own lack of fear was naïve. But for now, what is needed is sensitivity, listening, tenderness, compassion, and a demonstration of love and genuine Sconcern.

Reinforce Your Support

Let’s reassure our neighbors that we will stand with them. Right now it is vital for people in any of these affected groups to hear this. Especially from Christians, who (like it or not) are portrayed as having been instrumental in the president-elect’s rise to power.

Our neighbors need to know that, using whatever influence we do have, we are going to be sure to use it to see that they are protected and treated fairly and equally. They need to know we aren’t against them, and we won’t forget about them or turn on them. People need to see firsthand that the true people of God care for them and love them, just as Christ loved them and gave himself for them.

Pray for Them

And finally, pray for them. Pray for their comfort and peace. Pray for reconciliation and harmony between all of us. Pray that God will direct the president-elect so that he does not reflect the words and fears above, but instead serves all Americans alike. Let us not leave the spiritual state of his presidency up for grabs. Instead, let’s seek its transformation in prayer. To this God has called us:

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:1–4)

Overcoming the Sin of Ungratefulness

Complaining has become a way of life for some. Take the frustrated thief on the cross who Christ, saying, “If You are the Christ, save Yourself and us.” Then there was the situation about Martha and Mary. We are going to place these two sisters together because the Bible says “Jesus loved Martha and her sister and Lazarus” (John 11:5). Martha seemed to have been an anxious and high spirited woman who wanted to be helpful in providing food and comfort for Jesus; while Mary was more concerned with sitting at his feet and learning of him. When Martha complained about Mary not helping, Jesus did not correct her; instead, he said that Mary had chosen the right place at the time. “Only one thing is needed. Mary has chosen what is better, and it will not be taken away from her” (Luke 10:42 NKJV).

Nowhere in Scripture is complaining more prominent than the Israelite’s exodus from Egypt. The Lord provided for them: release from bondage; rescue at the Red Sea; bitter water replaced by sweetwater; manna and quail; daily guidance – by day in a pillar of cloud and by night in a pillar of fire; and finally, the Ten Commandments. Despite all this, we see a constant pattern of murmuring from the Israelites.

Complaining (murmuring) is the outward demonstration of a critical spirit. The thoughts and intents of our heart will come out of our mouth (Matthew 15:18 NKJV). A critical spirit fosters bitterness and anger. Others will view a complainer as a malcontent. Nothing is ever enough to him/her. No matter how good or unlikeable something or someone is, the ungrateful person will always find fault.

The Israelites complained three days after receiving the Ten Commandments (Numbers 11:1 NKJV). They were focused on the wilderness rather than the Promised Land. God heard their complaining and sent judgement. How naïve we are to think that God will somehow overlook ungratefulness. Complaining always brings consequences.

Can a complainer change? Can he/she overcome his/her critical spirit? Here are two steps to prayerfully consider:

  1. Renounce Ungratefulness – Call complaining (murmuring) what it is – SIN! No one can do this for you. If you are going to get out of the mental rut you’re in, you must be honest about sin. David said that God desired truth in his inward parts (Psalms 51:16 NKJV). Agreeing with God about sin is the first step toward repentance. Trust God to lift you out of the miry clay of ungratefulness that has engulfed you. When you catch yourself complaining, renounce and repent.
  1. Replace Ungratefulness – It is not enough to just try harder. You must begin practicing gratitude. Thankfulness is the heart attitude that will displace the ungrateful spirit that has tormented you. Let me illustrate: A young lady realized that she wasn’t enjoying life. She described herself as stuck on a treadmill. Her critical spirit was hurting those she loved the most. She was advised to spend time daily reflecting on her blessings. So, she began taking daily photos of things for which she was grateful for. It changed her life. She began noticing little things that she had missed. In the picture where her husband was serving dinner, he put the largest portion on her plate. She had never noticed that! It was his way of preferring her and showing her how much he loved her. Previously, she had found mothering a boring job. To her delight, the photos of her kids revealed them holding out their hands to her, playing and exploring. She began discovering how much joy and wonder there was in her world that she had missed. Ungratefulness had been robbing her of all of these joys.

You may not be able to rake pictures. That’s Okay. Make a list. Start by thanking God and others each day for the blessings they bring into your life.

Calm down. We’ll be fine even with Trump’s win

You can feel the tension. Strolling down the street, shopping at the corner market, stopping for a bite at the local tavern, friends and neighbors greet each other as usual but avoid the elephant sauntering around like he owns the place.

It’s best not to talk politics even though the election is over.

But when an impudent columnist asked the next fellow in the grocery line — “Have you voted yet?” — and his answer hints at a Trump ballot, neighboring are eyes cast downward, while sparks sizzle in their human casings.

A brief frisson has transpired. Chuckling nervously, we plunge through the door into a cool, sunny breeze, thinking: Thank God this is over.

Will it?

No one knows, but a sense of dread has attached to the “Day After.” This is because after 18 months of rabble-rousing and anger management (not in a good way), we’ve created a sort of Potemkin nightmare of partisan division and revolutionary strife. Never before has this country been so divided, goes the usual chorus of pundits and commentators.

Except, that is, for every other election year since voting began.

Our Founding Fathers, for all their cleverness, were hardly soft-spoken. The Civil War needs no editorial comment. The 1960s weren’t exactly a paddleboat cruise down the Mississippi.

In other words, our politics has always been thus, though with one significant difference. Whereas Paul Revere had to ride several hours on horseback to deliver the news that the British were coming, we never stop receiving news of everything, everywhere in real time that passes before we can stand athwart history and gasp, “Oh no!”

Through media in all its forms, we exhaust and are exhausted by the insignificant. To tune in is to believe that Western civilization is nearing collapse, regardless of who holsters up and swaggers into the White House in January. Which is precisely what you’re supposed to think.

You’re supposed to think everything is falling apart. You’re supposed to believe that life has never been worse.

Donald Trump was right when he said the system was rigged, but not in the way he meant. It wasn’t rigged against him. He’s part of the ecosystem of media, political consultants, producers, politicians and propagandists that were rigged against The People — and it worked just fine.

Everyone’s in on the same game, which is essentially to ensure that The People gobble up what they’ve been serving — and what they served was resentment, fear and anger.

Sure, people are upset about stuff. But what we feel now is mass-produced by a propaganda industry that profits most when people are worked up.

You want a good money tip? Invest in outrage.

As Nov. 9 dawned, Americans were sure to be mad. Those happy with the victor will be re-angry soon enough when they realize they won’t be getting what they were promised. This is the good news. Thanks to the brilliance of our tripartite government, nobody gets to be dictator. And despite what nearly everyone seems to believe, our “broken government” works pretty well most of the time.

With Trump’s win, he’ll be held more or less in check by the House and Senate because that’s the way our system of government is set up. Not even Republicans are eager to follow Trump’s lead.

There won’t be a wall. He won’t impose any religion-based immigration restrictions, because even Trump isn’t that lame-brained. He’ll dress up and behave at state dinners and be funny when called upon. He’ll even invite the media to the White House holiday party. He won’t nuke Iran for rude gestures. He won’t assault women. He and Vladimir Putin will hate each other, respectfully.

Since Hillary Clinton did not win, hopefully she’s not going to suddenly become a lunatic. As a senator, she worked across the aisle and earned the admiration of her colleagues. She, like Trump, honors the troops and they know it. She would have made sure her Supreme Court appointments would protect Roe v. Wade, but otherwise, the jury’s always out. Justice David Souter, now retired, and Chief Justice John G. Roberts Jr. both demonstrated the box-of-chocolates rule: You never know (exactly) what you’ll get.

The same, alas, can be said about Trump. Whatever he has projected or promised won’t be reflected in the reality of the presidency. It never is. Whatever he may wish to be, the president is only one-third of the equation — granted, with an armed force.

On a happier note, either way — cue Gloria Gaynor — oh, yes, we will survive.

Anxiety, Depression and the American Adolescent

teen-suicide-note

The first time Faith-Ann Bishop cut herself, she was in eighth grade. It was two am, and as her parents slept, , she sat on the edge of the tub at her home in Bangor, Maine, with a metal clip from a pen in her hand. Then she sliced into the soft skin near her ribs. There was blood – and a sense of deep relief. “It makes the world very quiet for a few seconds,” she states. “For a while i didn’t want to stop, because it was my only coping mechanism. I hadn’t learned any other way.”

Adolescents today have a reputation for being more fragile, less resilient and more over-whelmed than their parents were when they were growing up. A closer look paints a far more heartbreaking portrait of why young people are suffering. It’s a phenomenon that cuts across all demographics – suburban, urban and rural. Also those who are college bound and those who aren’t.

Adolescents today have become the post 9/11 generation, raised in an era of economic and national insecurity. They’ve never known a time when terrorism and school shootings weren’t the norm. They grew up watching their parents weather a severe recession, and, perhaps even more importantly, they hit puberty at a time when technology and social media were transforming society.

Self-harm, which some experts say is on the rise, is perhaps the most disturbing symptom of a broader psychological problem – a spectrum of anger, worry, apprehension that plagues 21st century teens.teen-pills

“We’re the first generation that cannot escape our problems at all,” says Faith-Ann. “We’re all like little volcanoes. We’re getting this constant pressure, from our phones, from our relationships, from the way things are today.”

“If you wanted to create an environment to churn out really angsty people, we’ve done it,” says Janis Whitlock, director of the Cornell Research Program on Self – Injury and Recovery. Sure, parental micromanaging can be a factor, but so can school stress. Whitlock doesn’t think those things are the main drives of this epidemic. “It’s that they’re in a cauldron of stimulus they can’t get away from, or don’t want to, or don’t know how to,” she states.

It’s hard for many of us adults to understand how much of teenagers’ emotional life is lived within the small screen on their phones. But according to a report done by CNN in conjunction with researchers from the University of California, Davis, and the University of Texas at Dallas who examined the social-media use of more than 200 13-year-olds, they found that “there is no firm line between their real and online worlds.”

Phoebe Gariepy, a 17-year-old in Arundel, Maine, describes following on Instagram a girl from L.A. whom she had never met because she liked the photos this girl posted. Then the girl stopped posting. Phoebe later heard that the girl had been kidnapped and was found on the side of the road, dead. “I started bawling, and I didn’t even know this girl,” said Phoebe. “I felt really extremely connected to that situation even though it was in L.A.”

That hyperconnectedness now extends everywhere, engulfing even rural teens in a national thicket of Internet drama. Montana’s kids, for example, may be in a big, sparsely populated state, but they are not isolated anymore. A suicide might happen on the other side of the state and the kids often know about it before the adults do.

depression1

Parents are also mimicking teen behavior. “Not in all cases, but in many cases the adults are learning to use their phones in the way that the teens do,” says Megan Moreno, head of social media and adolescent health research at Seattle Children’s Hospital. “They’re zoning out. They’re ignoring people. They’re answering calls during dinner rather than saying, ‘O.K., we have this technology. Here are the rules about when we use it’.”

In the CNN study, researchers found that even when parents try their best to monitor their children’s Instagram, Facebook or Twitter feeds, they are likely unable to recognize the subtle slights and social exclusions that cause kids pain. Finding disturbing things in a child’s digital identity, or that they’re self-harming, can stun some parents.

For some parents who discover, as Faith-Ann’s parents Bret and Tammy Bishop did a few years ago, that their child has been severely depressed, anxiety-ridden or self-harming for years, it’s a shock laden with guilt.                                                                                          every-day

Self-harming is certainly not universal among kids with depression and anxiety, but it does appear to be the signature symptom of this generation’s mental health difficulties. It’s hard to know why self-harm has surfaced at this time, and it’s possible we’re just more aware of it now because we live in a world where we’re more aware of everything.

The Idea that self-harm is tied to how we see the human body tracks with what many teens are saying today. As Faith-Ann describes it, “A lot of value is put on our physical beauty now. All of our friends are Photoshopping their own photos. It’s hard to escape that need to be perfect.”

Fadi Haddad, a psychiatrist who helped start the child and adolescent psychiatric emergency department at Bellevue Hospital in New York City states that for parents who find out their children are depressed or hurting themselves, the best response is first to validate their feelings. Don’t get angry or talk about taking away their computer. “Say, ‘I’m sorry you’re in pain. I’m here for you.’” This straightforward acknowledgement of their struggles takes away any judgement, which is critical since mental-health issues are still heavily stigmatized. No adolescent wants to be seen as flawed or vulnerable, and for parents, the idea that their child has debilitating depression or anxiety or is self-harming can feel like a failure on their part.

dealing-with-depression-and-anxietyFor both generations, admitting that they need help can be daunting. Even once they get past that barrier, the cost and logistics of therapy can be overwhelming. Some of the treatment for self-harm are similar to those for addiction, particularly in the focus on identifying underlying psychological issue: what’s causing the anxiety and depression in the first place. And then teaching healthy ways to cope. Similarly, those who want to stop need a strong level of internal motivation as well as a strong support system.

Anxiety+and+Depression

What Parents Should Do

If you are worried about a child and aren’t sure what to do, heed the advice of Fadi Haddad, a psychiatrist and the co-author of Helping Kids in Crisis.

  1. Talk about the real stuff: sometimes conversations between parents and teens can be all about achievements, schedules and choices. Go beyond that. Find out what keeps them up at night. Ask – “What’s the best part of your day?” Become attuned to their emotional world so that you understand what their dreams are, what they struggle with and how their life is going.
  2. Pay attention, but don’t smother them: give teens space to grow and separate from you. Also watch for changes in their behavior. Are they giving up activities the used to enjoy? Are they staying up all hours of the night or has their appetite waned. Are they withdrawn, lethargic or do they get angry at nothing. If you are worried, say so. Show interest in their internal life without judgement.
  3. Resist getting angry: when parents find out a teen has been hiding something or is having behavior issues, the response is often anger or punishment. Instead, find out what is going on. If a child is acting out, say: “It seems like you are having trouble. I’m here to help. Tell me what’s happening to you.”
  4. Don’t put off getting help: If you are worried about an adolescent, talk to a school counselor, therapist or doctor. It is better to get help early rather than when trouble has firmly taken hold.
  5. Treat the whole family: When a child is in a crisis, many times it’s not enough to just treat the child. You have to change the family dynamic. It’s possible that something about the home environment was causing stress for the child, so, be open to acknowledging that and getting family counseling if needed.

Look, I’m writing this because I’ve spent a lifetime depressed and anxious. According to several psychiatrists and psychologists, I was born depressed. Yes, depression is inherited. Especially if the birth mother had a stressful pregnancy.

So please, don’t take this blog lightly. Find out what’s going on and do what you can to help the child cope with what he/she is going through. And like Dr. Fadi Haddad has stated – “Be open to acknowledging that there is a problem and get help.”

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Pressure to Succeed

So how do I start this story? My heart is racing. I am getting heartburn. I’m not shaking outside, but inside I could make a milkshake. I’m nervous. My mind is going a million miles an hour, yet I am lacking as to what to put down on paper. I feel hot and my palms are sweaty.

I want to write something that will be of help to others, but what do I say? How do I explain my life of failures because I am a people pleaser that wants to be accepted and liked for who I am as well as what I am able to accomplish? If you were to look at my résumé, you would probably shake your head and throw it into the trashcan. More jobs than one should have because I “wasn’t perfect enough to accomplish what was expected of me”, so I gave up.

Failures! The story of my life. My dad was a good man with an extremely high IQ. The one thing you didn’t do with my dad was to pick an argument with him. You would lose every time. You had better have your ducks in a row or face rejection and disappointment because you couldn’t meet his standards. And they were high. If I got a B, he would want to know why I didn’t get an A. If I got an A, why didn’t I work hard enough to get an A+? A “perfectionist” at heart and that’s what was expected of me.

I got through college on my dad’s tailcoats because he spent almost a life time working the stock market. And yes, he wanted me to follow in his footsteps. But that wasn’t me. I loved the fine arts – classical music, dance, art, drawing. I was not and probably never will be business oriented even though at one time my wife and I ran an accounting and tax business. I started college taking courses for a business degree, changed to the fine arts, failed there and went back to the business administration side with a degree in public administration, recreation as a field. Great. NO JOBS were there, so I went into retail.

The gist of all this is the fact that it was the beginning of a very long journey trying to discover who I was and where I belonged. And yes, I’m still running the gauntlet with no success. Why you ask. Because I fear walking out my front door just to go to McDonald’s to get some milkshakes for me, my wife and step-daughter.

I feel safe inside, to a point. It’s like my safe haven where no harm or faulty expectations or demands can get to me. It’s my fortress, my bastion where I can hide from those with needs and wants I can’t fulfill because their expectations are too high. It’s my blanket that keeps the anxiety and frustrations at bay. Sounds ridiculous you say.

Yes, it does. But how do I explain to you the real feelings that are going on inside me? How do I explain something I don’t really understand the whys and hows of? What is anxiety? What is fear? Where does it come from and why can’t I gain control of it to stop it from controlling me and ruining my life? I am taking medications for depression, anxiety, glaucoma, A fib, cholesterol, restless leg syndrome. I’ve seen therapists, psychiatrists, counselors, etc., but they haven’t really done me any good. I am now fully retired and am taking care (am a caregiver) for my wife who has a degenerative/debilitating back disease and my step-daughter who has Down Syndrome, an aortic heart valve and is on blood thinners, and is diabetic.

They need me and there is no escape. I don’t want to run away because they are me and I am them. But the demands are endless; I can’t and won’t walk away from them. God gave me this responsibility for a reason and I have to believe that He will guide me and keep me strong so I can do what is necessary in caring for them.

Believe it or not, I do love life. The struggle, like all who are in the same boat as I am as far as feelings of anxiety and depression, is to find a balance in life where I can cope and heal from these perplexities. One thing I can say that may hopefully resound in your minds and mine – NEVER GIVE UP!!!

Below you will see four sets of verses from the bible. They are in the New King James Version and the New International Version (in case the New King James Version is confusing to some of you). Both Timothy and Paul are trying to tell us not to give up. We are in a race. A race for peace of mind and a fulfilled and happy life. A race that will take everything we have to run and win. A race in which the winners get to hang on to life, not lose it.

Dare to read them and dare to take them to heart. Know that we are not the only ones to have gone through what we are currently experiencing. History attests to that. The bible if full of desperate, anxious, fearful individuals whom God has used mightily. The point is you and I need to find a positive way to deal with what we are experiencing and not to give up just because we think what we are doing is not working. It is, just not as fast as maybe you or I would like it to.

1 Timothy 6:12 (NKJV)

12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.

1 Timothy 6:12 (NIV)

12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

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 2 Timothy 4:7-8 (NKJV)

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

2 Timothy 4:7-8 (NIV)

I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.

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 1 Corinthians 9:24-27 (NKJV)

Striving for a Crown

24 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

1 Corinthians 9:24-27 (NIV)

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

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2 Timothy 2:10 (NKJV)

10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

2 Timothy 2:10 (NIV)

10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

I can’t give up because God won’t let me. Otherwise I would have been dead a long time ago. So don’t you give up either. Let’s together help one another find that balance in life that will help keep us going no matter what we are experiencing at the time. No, it won’t be easy, but know you are not alone. God is there and I am there if you need a shoulder to lean on. I may need one too and it helps to know that there is one I can rely on.