Category Archives: Faith

Hand Washing to limit the spread of COVID-19

Coronavirus (COVID-19)

My fellow beings. I come before you with a heavy heart. Our world is currently embroiled in a deadly battle against an enemy that takes no prisoners. An enemy that has no emotions, no sympathy for human life, serves the social function of designating a particular entity as a threat, thereby invoking an intense emotional response to that entity. An enemy that may also be conceptual; used to describe impersonal phenomena such as a disease, as the object of social anger or repulsion.

The enemy in this case is the Coronavirus. The new virus causes a disease called COVID-19, which stands for coronavirus disease 2019, the year it was discovered. The coronavirus is a respiratory virus first reported in China in December 2019. The illness has since spread around the globe, and the World Health Organization has characterized it as a pandemic. Coronaviruses are a group of viruses that can cause a range of symptoms including a runny nose, cough, sore throat, fever and hard to breathe. Some are mild, such as the common cold, while others are more likely to lead to pneumonia. They’re usually spread through direct contact with an infected person.

Coronavirus

The coronavirus gets its name from the crown-like spikes on its surface, according to the CDC. (Corona is Latin for crown.) Including the newly identified form of the virus, there are a total of seven coronaviruses that can infect humans, the CDC says. Other well-known coronaviruses include SARS and MERS.

Various outbreaks of pandemic diseases, such as Ebola or the coronavirus, have prompted many to ask why God allows—or even causes—pandemic diseases and whether such illnesses are a sign of the end times. The Bible, particularly the Old Testament, describes numerous occasions when God brought plagues and diseases on His people and on His enemies, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 16 But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth. (Exodus 9:1416). He used plagues on Egypt to force Pharaoh to free the Israelites from bondage, while sparing His people from being affected by them (Exodus 12:1315:26), thus indicating His sovereign control over diseases and other afflictions.

Exodus 12:13 The New King James Version (NKJV)

13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.

Exodus 15:26 The New King James Version (NKJV)

26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”

God also warned His people of the consequences of disobedience, including plagues, 21 ‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.” “25 And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy. (Leviticus 26:2125). On two occasions, God destroyed 14,700 people and 24,000 people for various acts of disobedience, 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. And those who died in the plague were twenty-four thousand. (Numbers 16:49 and 25:9). After giving the Mosaic Law, God commanded the people to obey it or suffer many evils, including something that sounds like Ebola: 22 The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, 7 and with mildew; they shall pursue you until you perish. (Deuteronomy 28:22). These are just a few examples of many plagues and diseases God caused.

It’s sometimes hard to imagine our loving and merciful God displaying such wrath and anger toward His people. But God’s punishments always have the goal of repentance and restoration. In 2 Chronicles 7:13–14, God said to Solomon, 13 When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Here we see God using disaster to draw His people to Himself, to bring about repentance and the desire to come to Him as children to their heavenly Father.

Coronavirus (4)In the New Testament, Jesus healed “every disease and every sickness, as well as plagues in the areas He visited, 35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” “10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. (Matthew 9:3510:1Mark 3:10) 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. Just as God chose to use plagues and disease to show His power to the Israelites, Jesus healed as an exhibition of the same power to verify that He was truly the Son of God. He gave the same healing power to the disciples to verify their ministry, 9 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.(Luke 9:1).

Matthew 10:1-14 New King James Version (NKJV)

The Twelve Apostles

10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and [a]Lebbaeus, whose surname was Thaddaeus; Simon the [b]Cananite, and Judas Iscariot, who also betrayed Him.

Sending Out the Twelve

These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven [c]is at hand.’ Heal the sick, [d]cleanse the lepers, [e]raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.

Footnotes:

a. Matthew 10:3 NU omits Lebbaeus, whose surname was

b. Matthew 10:4 NU Cananaean

c. Matthew 10:7 has drawn near

d. Matthew 10:8 NU raise the dead, cleanse the lepers

e. Matthew 10:8 M omits raise the dead

Matthew 14:1-14 New King James Version (NKJV)

John the Baptist Beheaded

14 At that time Herod the tetrarch heard the report about Jesus and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. Because John had said to him, “It is not lawful for you to have her.” And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Therefore he promised with an oath to give her whatever she might ask.

So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

Mark 6:7-16 New King James Version (NKJV)

Sending Out the Twelve

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And [a]whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. [b]Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

John the Baptist Beheaded

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is [c]the Prophet, or like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!”

Footnotes:

a. Mark 6:11 NU whatever place

b. Mark 6:11 NU omits the rest of v. 11.

c. Mark 6:15 NU, M a prophet, like one

Mark 6:30-34 New King James Version (NKJV)

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But [a]the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

Footnotes:

a. Mark 6:33 NU, M they

God still allows sickness for His own purposes, but sometimes disease, even worldwide pandemics, are simply the result of living in a fallen world. There is no way to determine whether or not a pandemic has a specific spiritual cause, but we do know that God has sovereign control over all things, 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:36) and will work all things together for the good of those who know and love Him 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (Romans 8:28).

Coronavirus (3)

The spread of sicknesses such as Ebola and the coronavirus is a foretaste of pandemics that will be part of the end times. Jesus referred to future plagues associated with the last days, 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. (Luke 21:11). The two witnesses of Revelation 11 will have power “to strike the earth with every kind of plague as often as they want” (Revelation 11:6). Seven angels will wield seven plagues in a series of final, severe judgments described in Revelation 16.

Revelation 11 New King James Version (NKJV)

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lamp stands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes:

a. Revelation 11:1 NU, M omit And the angel stood

b. Revelation 11:4 NU, M Lord

c. Revelation 11:8 NU, M their

d. Revelation 11:9 NU, M see . . . and will not allow

e. Revelation 11:12 I

f. Revelation 11:15 NU, M kingdom . . . has become the kingdom

g. Revelation 11:17 NU, M omit and who is to come

h. Revelation 11:18 anger

i. Revelation 11:19 the covenant of the Lord

Revelation 16 New King James Version (NKJV)

The Seven Bowls

16 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the [a]bowls of the wrath of God on the earth.”

First Bowl: Loathsome Sores

So the first went and poured out his bowl upon the earth, and a [b]foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

Second Bowl: The Sea Turns to Blood

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

Third Bowl: The Waters Turn to Blood

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying:

“You are righteous, [c]O Lord,
The One who is and who [d]was and who is to be,
Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
[e]For it is their just due.”

And I heard [f]another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

Fourth Bowl: Men Are Scorched

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Fifth Bowl: Darkness and Pain

10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Sixth Bowl: Euphrates Dried Up

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. 13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are spirits of demons, performing signs, which go out to the kings [g]of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16 And they gathered them together to the place called in Hebrew, [h]Armageddon.

Seventh Bowl: The Earth Utterly Shaken

17 Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18 And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. 19 Now the great city was divided into three parts, and the cities of the nation’s fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. 20 Then every island fled away, and the mountains were not found. 21 And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.

Footnotes:

a. Revelation 16:1 NU, M seven bowls

b. Revelation 16:2 severe and malignant, bad and evil

c. Revelation 16:5 NU, M omit O Lord

d. Revelation 16:5 NU, M was, the Holy One

e. Revelation 16:6 NU, M omit For

f. Revelation 16:7 NU, M omit another from

g. Revelation 16:14 NU, M omit of the earth and

h. Revelation 16:16 Mount Megiddo; M Megiddo

The appearance of pandemic diseases may or may not be tied to God’s specific judgment of sin. It could also simply be the result of living in a fallen world. Since no one knows the time of Jesus’ return, we must be careful about saying global pandemics are proof that we are living in the end times. For those who do not know Jesus Christ as Savior, disease should be a reminder that life on this earth is tenuous and can be lost at any moment. As bad as pandemics are, hell will be worse. The Christian, however, has the assurance of salvation and the hope of eternity because of the blood of Christ shed on the cross for us (Isaiah 53:52 Corinthians 5:21Hebrews 9:28).

          Isaiah 53:5 New King James Version (NKJV)

But He was wounded[a] for our transgressions,
He was [b]bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes[c] we are healed.

Footnotes:

a. Isaiah 53:5 Or pierced through

b. Isaiah 53:5 crushed

c. Isaiah 53:5 Blows that cut in

2 Corinthians 5:21 New King James Version (NKJV)

21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Hebrews 9:28 New King James Version (NKJV)

28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

How should Christians respond to pandemic diseases? First, do not panic. God is in control. The Bible says the equivalent of “do not fear” over 300 times. Second, be wise. Take reasonable steps to avoid exposure to the disease and to protect and provide for your family. Third, look for opportunities for ministry. Often when people are fearful for their lives, they are more willing to have conversations about eternity. Be bold and compassionate in your sharing of the Gospel, always speaking the truth in love (Ephesians 4:15).

Ephesians 4:11-16 New King James Version (NKJV)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [a]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Footnotes:

a. Ephesians 4:12 building up

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The Bible’s commands to “fear not” are plentiful and occur in a variety of contexts. As God’s people, we are not to be fearful. We have no reason to live in fear.

The Bible often says things like, “Do not fear, “Do not be afraid, and “Fear not. Of course, these commands do not contradict the command to “fear God” (1 Peter 2:17); 17 Honor all people. Love the brotherhood. Fear God. Honor the king. The fear of God keeps us from sin; the fear of man leads to sin, and that is what we are to avoid: 25 The fear of man brings a snare, But whoever trusts in the Lord shall be safe. (Proverbs 29:25, NKJV). Also, the biblical command do not fear does not negate the need for prudence and caution in this world. We are not to be cavalier but prayerful in the face of danger.

The fear that the Bible tells us to avoid is concern mixed with anxiety or dread; it is the feeling of alarm we have when we expect trouble or danger. Followers of Christ are not to live in a state of anxiety. We have higher expectations than simply anticipating trouble. In fact, we have the means to rise above fear: For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7).

God’s command to “fear not” is applied in several ways in the Bible. For example, the fear of what other people think should never prevent us from obeying the Lord (see 1 Samuel 15:24John 9:22). We should not fear lacking provision in this world (Luke 12:6–7). We are not to fear the plans of the wicked, even when they rise to power (Psalm 37:1–29–1735–38).

          1 Samuel 15:24 New King James Version (NKJV)

24 Then Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.

John 9:22 New King James Version (NKJV)

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.

Luke 12:6-7 New King James Version (NKJV)

“Are not five sparrows sold for two [a]copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Footnotes:

a. Luke 12:6 Gr. assarion, a coin worth about 1⁄16 of a denarius

Psalm 37:1-2 New King James Version (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37      Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2            For they shall soon be cut down like the grass,
And wither as the green herb.

Psalm 37:9-17 New King James Version (NKJV)

For evildoers shall be [a]cut off;
But those who wait on the Lord,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.

12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.

16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the Lord upholds the righteous.

Footnotes:

a. Psalm 37:9 destroyed

Psalm 37:35-38 New King James Version (NKJV)

35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet [a]he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.

37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.

Footnotes:

a. Psalm 37:36 So with MT, LXX, Tg.; Syr., Vg. I passed by

When the Bible tells us, “Do not fear, it means we are not to allow anxiety or fretfulness to rule our lives or take root in our hearts. We are not to be people of panic. We are to be people of faith.

Having been justified by God, we need not fear divine condemnation, There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (Romans 8:1). Having been chosen by God, we need not fear His rejection (Ephesians 1:4–6Luke 12:32Jude 1:24).

Ephesians 1:4-6 New King James Version (NKJV)

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He [a]made us accepted in the Beloved.

Footnotes:

a. Ephesians 1:6 bestowed grace (favor) upon us

Luke 12:32 New King James Version (NKJV)

32 “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.

Jude 24 New King James Version (NKJV)

Glory to God

24 Now to Him who is able to keep [a]you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,

Footnotes:

a. Jude 1:24 them

With Christ as our Shepherd, we need not fear the valley of the shadow of death (Psalm 23:4). With the Maker of heaven and earth watching over us, we need not fear anything (Psalm 121).

          Psalm 23:4 New King James Version (NKJV)

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

Psalm 121 New King James Version (NKJV)

God the Help of Those Who Seek Him

A Song of Ascents.

121 I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to [a]be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your [b]keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall [c]preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve[d] your going out and your coming in
From this time forth, and even forevermore.

Footnotes:

a. Psalm 121:3 slip

b. Psalm 121:5 protector

c. Psalm 121:7 keep

d. Psalm 121:8 keep

Psalm 91 speaks of the one who 91 He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.” (verses 1–2). Those who trust in God can live fearlessly: You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you.” (verses 5–7). There is a direct correlation between faith and the confidence to face the dangers of life: Because you have made the Lordwho is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling;” (verses 9–10). We rest in God’s promise: 14 “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” (verses 14–15).

Christianity and the American Constitution

Until well into my life-time, the overwhelming majority of Americans believed that the United States was a Christian nation. In believing that, they did not desire the persecution of other religions, nor did they want to see people forced to become Christians, nor did they believe that one Christian denomination should be favored at the expense of others. They rejected the concept of one Christian denomination functioning as an established national Church, as the Churches of England and Scotland still do today in Great Britain.

But Americans overwhelmingly believed that Christian ideas and principles should receive favorable treatment and that its understanding of Moral Law should undergird the laws of the United States and the individual states. When other people’s religious practices came into conflict with Moral Law, Moral Law, not the practices of other religions, was always supreme. People were free to believe as they saw fit, but they could not practice their beliefs when those practices ran contrary to morality; they had to live by the Christian based laws of the United States. This can readily be seen through the decisions of the United States Supreme Court. As one example of how this has been worked out, one may note Davis v. Beason cited below, where Mormons were forbidden to practice polygamy, an early tenet of their faith, because it was contrary to Moral Law as understood by historic Christianity.

Two parts of the Constitution are often cited as evidence against this historic understanding of the role of Christianity in American public life:

“The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”

The Constitution of the United States of America, Article 6

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

The Constitution of the United States of America, The Bill of Rights, Amendment I

Yet this same Constitution reflects a Christian understanding of morality:

“If any Bill shall not be returned by the President within ten Days (Sundays excepted) after it shall have been presented to him, the Same shall be a Law, in like Manner as if he had signed it, unless the Congress by their Adjournment prevent its Return, in which Case it shall not be a Law.”

The Constitution of the United States of America, Article 1, Section 7

The Historical Understanding of Christianity and the Constitution

“Probably at the time of the adoption of the Constitution, and of the First Amendment to it . . . the general if not the universal sentiment in America was, that Christianity ought to receive encouragement from the state so far as was not incompatible with the private religious rights of conscience and the freedom of religious worship. An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation . . . .The real object of the amendment was not to countenance, much less to advance, Mahometanism, or Judaism, or infidelity, by prostrating Christianity; but exclude all rivalry among Christian sects, and to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government.”

[Justice Joseph Story (who served on the Supreme Court from 1811-1845) Commentaries on the Constitution of the United States, 2 Vol. 2:593-95, 2nd Ed. Boston: Little Brown (1905)]

Justice Story’s understanding reflects the thinking of the framers of the Constitution, who expressed unbridled faith in God in the Declaration of Independence:

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitles them . . .

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights . . .

“And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” (emphases mine.)

Such an understanding of the foundation of the American law was still reflected in the decisions of the United States Supreme Court just over one hundred years ago. Justice Josiah Brewer wrote on February 29, 1892, “Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise; and in this sense and to this extent our civilization and our institutions are emphatically Christian.” [Church of the Holy Trinity v. United States, 143 U.S. 457-458, 465-471, 36 L ed 226. (1892).]

A distinctively Christian view of the law is also reflected in Davis v. Beason, 133 U.S. 333 (1890):

“Bigamy and polygamy are crimes by the laws of all civilized and Christian countries. They are crimes by the laws of the United States, and they are crimes by the laws of Idaho . . . It was never intended or supposed that the (First) amendment could be invoked as a protection against legislation for the punishment of acts inimical to the peace, good order, and morals of society. With man’s relations to his Maker and the obligations he may think they impose, and the manner in which an expression shall be made by him of his belief on those subjects, no interference can be permitted, provided always the laws of society, designed to secure its peace and prosperity, and the morals of its people, are not interfered with. However free the exercise of religion may [133 U.S. 333, 343] be, it must be subordinate to the criminal laws of the country, passed with reference to actions regarded by general consent as properly the subjects of punitive legislation. There have been sects which denied as a part of their religious tenets that there should be any marriage tie, and advocated promiscuous intercourse of the sexes, as prompted by the passions of its members. And history discloses the fact that the necessity of human sacrifices, on special occasions, has been a tenet of many sects. Should a sect of either of these kinds ever find its way into this country, swift punishment would follow the carrying into effect of its doctrines, and no heed would be given to the pretense that, as religious beliefs, their supporters could be protected in their exercise by the constitution of the United States. Probably never before in the history of this country has it been seriously contended that the whole punitive power of the government for acts, recognized by the general consent of the Christian world in modern times as proper matters for prohibitory legislation, must be suspended in order that the tenets of a religious sect encouraging crime may be carried out without hindrance.” (emphasis mine.)

The Constitution and Blue Laws

What does the reference to Sunday in Article I, Section 7 above [“If any Bill shall not be returned by the President within ten Days (Sundays excepted) . . .”] constitute? It reflects the thinking that underlies what are commonly called “Blue Laws” and demonstrates that the framers of the Constitution did not have a non-theistic, abstract concept of law. The federal courts, in striking down state laws about Sunday, have done so recognizing that these laws reflect a commitment to a Christian understanding of the Ten Commandments:

“The parentage of these laws is the Fourth Commandment; and they serve and satisfy the religious predispositions of our Christian communities.” (The Supreme Court’s 1961 ruling on four separate cases, challenging Sunday closing laws: McGowan v. Maryland; Two Guys from Harrison-Allentown v. McGinley; Braunfeld v. Brown; and Gallagher v. Crown Kosher Supermarket) Article I, Section 7 demonstrates that the Moral Law of God, as understood by the followers of the Christian faith, is the foundation of our Civil Laws.

Religious Tests

While the framers of the Constitution were absolutely opposed to a national, established Church, they understood that in order for people’s words to be believed in court, they had to believe in God and future rewards and punishments in the world to come. At the time of the ratification of the federal constitution, most states had constitutionally defined, basic sets of beliefs that were necessary to be held by those who took oaths or held office. These were not seen to be in violation of the national constitution. As but one example, a person may note Article I of the Constitution of Pennsylvania, written in its original form by Benjamin Franklin and others:

“Religious Freedom

“Section 3. All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be compelled to attend, erect or support any place of worship or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no preference shall ever be given by law to any religious establishments or modes of worship.

“Religion

“Section 4. No person who acknowledges the being of a God and a future state of rewards and punishments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this Commonwealth.” (emphasis mine.)

In early America the very understanding of the word “oath” meant that the person taking it believed in God.

Oath: “A solemn affirmation or declaration, made with an appeal to God for the truth of what is affirmed. The appeal to God in an oath, implies that the person imprecates his vengeance and renounces his favor if the declaration is false, or if the declaration is a promise, the person invokes the vengeance of God if he should fail to fulfill it. A false oath is called perjury.”

Webster’s Dictionary (1828)

This understanding is reflected in how “Article 6” was explained in the ratifying conventions. For example, one may consider the words of James Iredell at North Carolina’s ratifying convention:

e North Carolina State Ratifying Convention                                                                             Wednesday, July 30, 1788

‘According to the modern definition of an oath, it is considered a “solemn appeal to the Supreme Being, for the truth of what is said, by a person who believes in the existence of a Supreme Being and in a future state of rewards and punishments, according to that form which will bind his conscience most.” It was long held that no oath could be administered but upon the New Testament, except to a Jew, who was allowed to swear upon the Old. According to this notion, none but Jews and Christians could take an oath; and heathens were altogether excluded. At length, by the operation of principles of toleration, these narrow notions were done away. Men at length considered that there were many virtuous men in the world who had not had an opportunity of being instructed either in the Old or New Testament, who yet very sincerely believed in a Supreme Being, and in a future state of rewards and punishments . . . (Mr. Iredell describes a British court case involving a man from India who was neither a Christian nor a Jew and then concluded.) It appeared that, according to the tenets of this religion, its members believed in a Supreme Being, and in a future state of rewards and punishments. It was accordingly held by the judges, upon great consideration, that the oath ought to be received; they considering that it was probable those of that religion were equally bound in conscience by an oath according to their form of swearing, as they themselves were by one of theirs; and that it would be a reproach to the justice of the country, if a man, merely because he was of a different religion from their own, should be denied redress of an injury he had sustained. Ever since this great case, it has been universally considered that, in administering an oath, it is only necessary to inquire if the person who is to take it, believes in a Supreme Being, and in a future state of rewards and punishments. If he does, the oath is to be administered according to that form which it is supposed will bind his conscience most. It is, however, necessary that such a belief should be entertained, because otherwise there would be nothing to bind his conscience that could be relied on; since there are many cases where the terror of punishment in this world for perjury could not be dreaded.’ (emphases mine.)

[Elliot, Jonathan, ed. The Debates in the Several State Conventions on the Adoption of the Federal Constitution as Recommended by the General Convention at Philadelphia in 1787. . . . 5 vols. 2d ed. 1888. Reprint. New York: Burt Franklin, n.d., Volume 5, Amendment I (Religion), Document 52.]

 The Establishment Clause

Thomas Jefferson’s 1802 letter to a group of Baptists of Danbury, Connecticut states that the purpose of the First Amendment was to build “a wall of separation between church and state.” Yet what President Jefferson meant by this wall is patently obvious from the weight of historical evidence cited above: namely, that this did not mean that there could be no point of contact between church and state. Civil governments have all kinds of laws that churches must obey: building codes, fire safety codes and zoning ordinances. None of these violate the liberty of churches to worship God according to their own liberty of conscience. Furthermore, there are times when the members of ecclesiastical bodies are simply unable to decide issues without submitting to the judgment of civil courts. A prime example of this would be contentions over the ownership of the church’s property.

____________________________________________________________________________

Jefferson’s Wall of Separation Letter

Thomas Jefferson was a man of deep religious conviction — his conviction was that religion was a very personal matter, one which the government had no business getting involved in. He was vilified by his political opponents for his role in the passage of the 1786 Virginia Statute for Religious Freedom and for his criticism of such biblical events as the Great Flood and the theological age of the Earth. As president, he discontinued the practice started by his predecessors George Washington and John Adams of proclaiming days of fasting and thanksgiving. He was a staunch believer in the separation of church and state.

Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. A copy of the Danbury letter is available here. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislature — as “favors granted.” Jefferson’s reply did not address their concerns about problems with state establishment of religion — only of establishment on the national level. The letter contains the phrase “wall of separation between church and state,” which led to the short-hand for the Establishment Clause that we use today: “Separation of church and state.”

The letter was the subject of intense scrutiny by Jefferson, and he consulted a couple of New England politicians to assure that his words would not offend while still conveying his message: it was not the place of the Congress or the Executive to do anything that might be misconstrued as the establishment of religion.

Note: The bracketed section in the second paragraph had been blocked off for deletion in the final draft of the letter sent to the Danbury Baptists, though it was not actually deleted in Jefferson’s draft of the letter. It is included here for completeness. Reflecting upon his knowledge that the letter was far from a mere personal correspondence, Jefferson deleted the block, he noted in the margin, to avoid offending members of his party in the eastern states.

This is a transcript of the final letter as stored online at the Library of Congress:

Mr. President

To messers Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.

Gentlemen

The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. [Congress thus inhibited from acts respecting religion, and the Executive authorised only to execute their acts, I have refrained from prescribing even those occasional performances of devotion, practiced indeed by the Executive of another nation as the legal head of its church, but subject here, as religious exercises only to the voluntary regulations and discipline of each respective sect.] Adhering to this expression of the supreme will of the nation on behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association assurances of my high respect & esteem.

(signed)Thomas Jefferson
Jan.1.1802.

Thomas Jefferson’s phrase in 1802 must be understood in light of what he said in his “Second Inaugural Address,” in 1805:

“In matters of religion I have considered that its free exercise is placed by the Constitution independent of the powers of the General Government. I have therefore undertaken on no occasion to prescribe the religious exercises suited to it, but have left them, as the Constitution found them, under the direction and discipline of the church or state authorities acknowledged by the several religious societies.”

Snippets of Thomas Jefferson’s “First Inaugural Address,” in 1801

“ . . . the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.”

“And may that Infinite Power which rules the destinies of the universe lead our councils to what is best, and give them a favorable issue for your peace and prosperity.”

____________________________________________________________________________

Christian people are free to influence legislation that is in keeping with the moral principles of Christianity, and Christian parents are duty bound to see to it that their children are educated in light of Christian principles and morality. A godless educational system is a dreadful curse to American society, the very idea of which would have been abjured by the founders of our nation.

Deuteronomy 6:4-7 New King James Version (NKJV)

“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength.

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

 

Bob Vincent

Bible Prophecy & Trump By James Warden

The world is uneasy at the United States’ election of Donald Trump as its forty-fifth president. One could not help but take notice at his meteoric ascendency to the presidency after publicly breaking every norm and social mores that polite society holds dear. The name “Donald” means “world ruler”, and no he is not the antichrist, but he is a man of destiny. Open a King James Bible and read Daniel chapter 8 with a dictionary and you cannot help but see that he is the prophesied king of the west who “at the time of the end” will fulfill the prophecy in making his nation “very great. (Daniel 8:4) “I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.” Televangelists are failing to inform their audiences of this prophecy that once served to predict the rise of Alexander the Great, as a mighty western Grecian king, who would conquer the Mideast; that no one could withstand. He put Europe on the map as a force to be reckoned with. The prophecy states in itself that it will again serve “at the time of the end” to identify a king of the west with the disposition of a “he goat” that no nation will be able to withstand as he makes his nation “very great” prior to the rise of four other nations out of whom the antichrist will rise “in the latter times, whom Daniel calls “the little horn. (Daniel 8:9) “And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land.”

Daniel was famous for interpreting “the handwriting on the wall” in the kingdom of Babylon called Iraq today. This is the same Daniel of the lion’s den who wrote of a prophetic vision he had in front of an Iraqi river that was designated for an “appointed time”“the time of the end. His dual purposed vision points out that in the end times a “strong” leader of the west, whom Daniel identified as “king” with the character of a Billy goat will be known for his stubborn personality. The prophet wrote that this king of the west calling him in parable a he goat who will be moved with “choler. Webster’s defines choler as “a ready disposition to irritation. 2) Irascible marked by a hot temper and easily provoked to anger. Oxford dictionary defines “being moved with choler as “a peevish temperament easily provoked to anger. Daniel forecast that “at the time of the end” this king of the west will “be moved with choler with his ire stirred against Persia, called Iran since 1936 (Daniel 8:5). The first portion of Daniel eight is in parable form describing the western leader as launching an air attack as a “he goat” whose “feet touched not the ground” as it tackled “the ram having two horns. (Daniel 8:5) “And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. The parable is revealed later in the chapter describing the “two horns” as the kings of Media and Persia/Iran. Daniel prophesied that “at the time of the end” a king of the west will trample the leaders of Iraq and Iran into the dust (Daniel 8:7) “And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him;”. On September 11, 2001, a king of the west was caught flat-footed when he was reading a children’s book “My Pet Goat” to school kids in Florida, when his nation was air attacked as. Later, this western leader, President George W. Bush under his motto “Stay the course” initiated an unprovoked attack on Iraq in a war named “Iraqi Freedom” leading to its dictator (king according to Daniel) Saddam Hussein being toppled in death in 2003. This was the first stage of Daniel’s prophecy.

Presently, in 2017, this war still endures, because Daniel predicted that the West’s attack near the territory of Media conquered by Alexander the Great must also topple Persia’s Iran’s leader. However, when this he goat king from the west defeats Iran Persia, Daniel writes that his nation will become “very great. When “the king of the West, destroys this second king being Iran’s leader, then his nation will become “very great” according to Daniel 8:4, 4 “I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great. As the world reels in amazement at the election of Donald Trump, the prophet Daniel wrote regarding kings he was prophesying about and dealing with was 17 ‘This decision is by the decree of the watchers, and the sentence by the word of the holy ones, in order that the living may know that the Most High rules in the kingdom of men, gives it to whomever He will, and sets over it the lowest of men. (Daniel 4:17) Donald Trump has come to the kingdom for such as time as this.

MY NATIVE LAND BY SIR WALTER SCOTT

My Native Land

Breathes there the man, with soul so dead,

Who never to himself hath said,

This is my own, my native land!

Whose heart hath ne’er within him burn’d,

As home his footsteps he hath turn’d

From wandering on a foreign strand!

If such there breathe, go, mark him well;

For him no Minstrel raptures swell;

High though his titles, proud his name,

Boundless his wealth as wish can claim;

Despite those titles, power, and pelf,

The wretch, concentred all in self,

Living, shall forfeit fair renown,

And, doubly dying, shall go down

To the vile dust, from whence he sprung,

Unwept, unhonour’d, and unsung.

Sir Walter Scott (1771-1832)

 

Simply Sharing Jesus

Before He ascended to Heaven, Jesus gave His followers a basic command for what to do next. These words have served as “marching orders” for generations of Christians: 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:19–20 NKJV).

Many of us have taken these simple instructions, known as the Great Commission, and overcomplicated them. We’ve made sharing our faith an intimidating and daunting task. But it doesn’t have to be.

Whether you regularly share your faith with others or have always found reasons not to, this course is designed to get back to basics and ultimately help you simply share Jesus.

LAYING the GROUNDWORK

Maybe you’re afraid to share your faith because you don’t know what to say. Or maybe you’re sharing the Gospel, but you aren’t seeing any results; people aren’t committing their lives to Christ. Are you wondering if you’re doing something wrong?

Know your role

Remember this: You can’t open someone’s heart to the Gospel—only God can, by His Spirit. Our job isn’t to save people. It’s simply to point them to the Truth and let God do the rest.

The Apostle Paul wasn’t eloquent, but God used him because he depended on the Holy Spirit for guidance (see 1 Corinthians 2:1–5). God guided many others in the Bible who felt unqualified, like Moses and Jonah. Often, God does not call the equipped; He equips the called. As Christians, we are all called to share what Christ has done for us. The Great Commission makes that clear. The good news is that we don’t go into it alone. We have this encouragement from Jesus: 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.” (Luke 12:11–12 English Standard Version (ESV)).

1 Corinthians 2:1-5 New King James Version (NKJV)

Christ Crucified

2 And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the [a]testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of [b]human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.

Footnotes:

    1. 1 Corinthians 2:1 NU mystery
    2. 1 Corinthians 2:4 NU omits human

Know your opportunity

So who should you share this message of hope with? God has placed you in a unique position—your very own mission field! Have you ever heard the expression “Bloom where you’re planted”? That’s what God wants us to do with the Gospel—make the most of our circumstances and reflect His love to everyone around us. You don’t have to be a pastor or missionary to tell people about Jesus, either; just think of all the people around you in need of hope.

Keep your eyes open for people you can talk to and listen for ways you can connect the conversation to Christ. Catch up with a family member by phone or text. Use social media to encourage a friend. Let a co-worker know you are praying for him or her. Take dinner to a neighbor in need. Ask a cashier how his or her day is going and really listen. Be intentional about forming relationships with people around you.

Know your audience

As you share with people, remember who you’re talking to and use language they will understand. The words and phrases you often hear in church might seem like a foreign language to a non-Christian. Avoid clichés and stick with phrases you can explain using Bible verses. Try to keep it simple.

Your friends or loved ones may not tell you they don’t understand, so look for visual clues that say they’re confused. Feel free to ask if they understand what you’re saying.

WHAT do I DO?

Live a godly life.

The Bible teaches that we should “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;” (1 Peter 3:15 NKJV). People seldom come to faith in Christ through arguments and debates. Instead, they are often won by discovering who Jesus Christ really is and the difference He can make in their lives.

One of the best ways to share your faith and point others to Jesus is to live a godly life. Show those close to you that you care—spend time with them, help meet their needs, and offer to listen when they have problems. You might not be able to answer all of their questions, but they can’t deny the reality of what Christ has done in your life. If you find this is hard to do, perhaps God is speaking to you about your own need to walk more closely with Him every day.

Also, make a habit of reading the Bible, praying, and going to church. These things should be done not for attention or for the sake of doing them, but to help you grow in your own faith. Your passion for Christ will help others see that there’s something different about you, and they’ll want to know what it is. You can also reflect Christ through kind words, patience, a gentle temperament, love, and respect. You can be evidence of God’s love to those around you.

Pray for open hearts and open doors.

The most important part of sharing your faith is to pray for those you interact with. If you can’t think of anyone who isn’t a Christian, pray for God to place someone in your life who needs Him. Don’t underestimate the power of prayer. As Billy Graham once said, “Prayer is crucial in evangelism: … No matter how logical our arguments or how fervent our appeals, our words will accomplish nothing unless God’s Spirit prepares the way.” Pray for the opportunity to share, the words to speak, and open hearts for those who hear.

Speak.

Living a godly life is essential for sharing our faith. But people need to hear the Gospel—to hear that God loves them, Christ died for them, and they can have eternal life.

Romans 10:13-14 New King James Version (NKJV)

13 For “whoever calls on the name of the Lord shall be saved.”

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

When you share the Gospel, be ready to also share true stories of God’s power in your own life. No matter how ordinary your life may seem, you have a story to tell, and you never know what it can mean to someone until you share it. Jesus often talked in parables so people could better grasp God’s plans, instructions, and power. In the same way, you can use personal experiences and stories to relate to others and tell them about Christ.

Keep in mind that you may only have a few minutes. Try writing down your story—and focus on a few key points. Then practice telling it so it comes naturally. These questions may help you narrow telling it so it comes naturally. These questions may help you narrow your story down to three minutes or so:

• What was life like before you accepted Christ?

• How did you receive Christ?

What did you hear? How did you respond? Why did you choose to put your trust in Christ? Try to mention a Bible verse or two but be careful not to overwhelm your listener.

• How has life changed since you accepted Christ?

It’s OK if you stumbled or struggled in the past; in fact, your walk with Christ won’t be free from setbacks until you see Him face-to-face in heaven. The important thing is to be honest and relatable. Scripture is filled with stories of God’s people who stumbled along the way, and He still used them in powerful ways.

The GOSPEL in 4 SIMPLE STEPS

The Gospel itself isn’t complicated. When you are explaining the facts, it may help to draw it on paper for your friend. On the top of your page, draw a graphic of God on one side of a chasm and us on the other. As you draw, share Bible verses that explain how the separation took place. Show how the cross bridges the chasm between God and us and how we can cross the bridge through faith in Christ. Talk to your friend about these four simple truths:

1. God’s plan—peace and life.

God loves you and wants you to experience the peace and life He offers. The Bible says, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16, NKJV). He has a plan for you.

2. Our problem—separation from God.                        

By nature, we are all separated from God. The Bible says, “For all have sinned and fall short of the glory of God” (Romans 3:23, NKJV). He is holy, but we are human and don’t measure up to His perfect standard. We are sinful, and “the wages of sin is death” (Romans 6:23, NKJV).

3. God’s remedy—the cross.

God’s love bridges the separation between you and Him. When Jesus Christ died on the cross and rose from the grave, He paid the penalty for your sins. The Bible says, “‘He himself bore our sins’ in His body on the cross, so that we might die to sins and live for righteousness; ‘by His wounds you have been healed’” (1 Peter 2:24, NIV).

4. Our response—receive Christ.

You cross the bridge into God’s family when you accept Christ’s free gift of salvation. The Bible says, “But to all who did receive Him, who believed in His name, He gave the right to become children of God” (John 1:12 English Standard Version (ESV)).

To receive Christ, a person needs to do four things:

  • Admit that you are a sinner and you need the Savior.
  • Be willing to turn from your sins, and ask God to forgive you.
  • Believe that Jesus Christ died for you on the cross and rose from the grave.
  • Invite Jesus Christ to come in and control your life through the Holy Spirit. Romans 10:13 says, “Everyone who calls on the name of the Lord will be saved.” (New International Version (NIV))

Here’s a prayer you can pray to receive Christ:

Dear God, I know that I am a sinner. I want to turn from my sins, and I ask for Your forgiveness. I believe that Jesus Christ is Your Son. I believe He died for my sins and that You raised Him to life. I want Him to come into my heart and to take control of my life. I want to trust Jesus as my Savior and follow Him as my Lord from this day forward. In Jesus’ Name, amen.

FOLLOW-UP

If your friend sincerely prays, he or she now has a new life in Jesus Christ! You will want to share some Bible verses (such as 1 John 5:12–13) to give your friend assurance of his or her new standing before God.

1 John 5:12-13 New King James Version (NKJV)

12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

Finally, when you help a person in coming to faith in Christ, remember that this individual is a spiritual baby (1 Peter 2:2). In order to grow, an infant needs nurture and care. The same is true spiritually; encourage your friend to begin to read the Bible and pray regularly. Help him or her find a Bible-teaching church in order to have fellowship with other believers in Christ and continue to grow.

1 Peter 2:1-3 New King James Version (NKJV)

Our Inheritance Through Christ’s Blood

2 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow [a]thereby, 3 if indeed you have tasted that the Lord is gracious.

Footnotes:

    1. 1 Peter 2:2 NU adds up to salvation

The Salvation Poem

Jesus, You died upon a cross
And rose again to save the lost
Forgive me now of all my sin
Come be my Savior, Lord, and Friend
Change my life and make it new
And help me, Lord, to live for You

The Greatest Gift

Greatest-Gift

God is a giver, not a taker. Throughout Scripture, we find evidence of His great generosity towards His creation. From the beginning of time as we know it, when He called forth Creation — when He gave existence to things that had never before existed — we can see the true heart of God. He literally gave of Himself to make each one of us. “The Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being” (Genesis 2:7).

The very nature of God is to give, to create, and to bless His creation. Unfortunately, many of us are so self-absorbed and greedy for gain that we do not even have the eyes to see the countless gifts that God has already worked into our lives. Yet, God wants us to be givers too. He created us to be like Him – to pour of ourselves into other people, and to reciprocate His love for us. God created us with the power to be able to give back to Him! When I really stop and think about this, it truly amazes me – that God – the sum of ALL good things, who holds ALL power and authority, would humble Himself in this way.

He didn’t make himself entirely independent of His creation, or set Himself up as a mere casual observer of humankind, though He certainly had the power to do so. Instead, He allowed Himself to love us to the point where our returned love would be a blessing to Him. Each one of us, little and insignificant as we are, has been given the profound gift of the ability to bring joy to the heart of God. It is extremely humbling to me, when I stop and consider that God has thus set the laws of His creation into motion. That the One who is Love personified, would actually be blessed by the love that I could offer Him. This is the greatest gift of all, and it is given to every human being who has ever lived or will live–the ability to give of ourselves to God and to each other. Without this gift, life would be very empty indeed.

Bible Says Christmas Is Time of Blessing

In the mad rush of the holiday season, the true meaning of giving is often forgotten. What is meant to be a time of blessing and joy becomes instead, a time of stress and depression. Recently, as I was praying for the church and the nations of the world, a great sorrow began to rise up inside of me. God has placed so many gifts within His church. Each member of the Body of Christ has been given strategic giftings and a unique place that none other can fulfill in quite the same way. Yet, so many are not moving into their rightful place. They are afraid to use their gifts, or they think their gifts are insignificant. Many are secretly hurt and angry at God because they feel they haven’t been given anything remarkable. They mistake God’s anointing and talent in certain individuals as a sign of God’s approval of those people, and they assume their “lack” is a sign that God doesn’t love them as much as He loves others…that God is somehow “prouder” of other people than He is of them. Because of this fear and resentment, they are crippled in taking their proper place in God’s kingdom, falling short of the gift they were created to be.

Others are busily using their gifts, and by their own efforts are successful in the eyes of the world. Maybe they have a thriving ministry. Maybe they are making good money. Maybe they have the respect and admiration of those around them. This doesn’t necessarily mean, however, that their actions are a blessing to the heart of God, or that they are even obeying what God has told them to do. Ecclesiastes 4:4 says, “4 Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.” Many are so busy creating their own kingdoms, that the kingdom of God suffers a great lack. Their pride and busy occupations have blocked the measure of their true worth in God’s kingdom.

19 “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now.” (Romans 8:19-22). There is so much work to be done, and so few who are willing to do it. John 4:35-36 says, “Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.” God intends both the sower and the reaper to share the same joy of the harvest. There should be no competition among God’s faithful servants, no jostling each other for the “prime” positions, no envy or personal ambition. If we truly love the Lord, our only goal should be to bless Him, to serve Him, and to advance His kingdom.

As I was praying, I saw a vision of the Lord, manifested in the person of someone I love very much. In the vision, I saw this person laying in bed, exhausted after a hard day’s work. The Lord said to me “What do you think she would like right now? How could you bless her?” I could instantly see that a cup of hot tea and a home-cooked meal would be just as much, if not more of a blessing to her than whatever big, distant work I could conjure up to show her my love. Immediately, I could see what God was trying to show me. We are created like Him. If we appreciate a “small” gift given in love more than the fanfare of a “big” gift given in insincerity, how much more does God?

As the vision continued, I could see Jesus sitting alone by a road with people running up and down it. They were all very busy. Some were stopping and chatting with Him for a moment here and there, but as I overheard their conversations, they were mostly to inform Jesus of what they wanted from Him, or what they were going to do for Him. One man in particular ran up to Him. “Oh, Jesus, I’m so excited,” he cried. “I’m off to tell the world all about you!” Quickly he ran off before Jesus could say anything at all. My heart broke, as I saw Him there, sitting by Himself. Yes, He wanted to bless those people with things beyond their wildest imagination. Yes, He wanted them to find fulfillment in serving Him. But what He really wanted most of all was for those people to come and sit with Him and talk awhile…to hold His hand and look deep into His eyes…to share their dreams and sorrows, and to hear His joys and sorrows…to let Him simply give His love to them. In all their mad rush to give and get, they missed the greatest treasure of all, sitting right in front of them.

So much of what we do for God is with mixed motives for our own personal fulfillment. We all want to have a purpose and reason for living. We all hope that if we were to die tomorrow, we would leave a legacy of some kind behind us. Yet for most of us, this becomes the end to which we live. Sadly, when we make anything other than God our reason for living, that thing will become an idol in our lives. Even if it is a good thing, like a ministry or a mate, it can still never fulfill us because it wasn’t designed to. It simply can’t! It doesn’t even have the ability to fulfill. In fact, those idols will begin to work against us, and cause us to suffer spiritual barrenness. They will put us on a treadmill until we become broken-hearted and exhausted trying to keep it all alive. On the other hand, if we receive them simply as the gifts they are and continue to love God first in our lives, we will be given the ability to enjoy them, for this too is a gift. Ecclesiastes. 3:13 says, “13… and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.” The key is simply too: “33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33).

When all is said and done, only those things which were done “as unto the Lord” will count for anything. In God’s eyes, there are no “big” or “small” things done for His Kingdom. All He asks of us is to obey Him in what He tells us to do. Let us follow through and obey Him, whether His commands seem great or small. After all, it is Jesus we are talking about here! The One who left His home in glory to bleed and die a humiliating and painful death for each one of us – the One who made Himself vulnerable to us, by giving us the ability to bless Him or hurt Him. As we obey Him, we bring such joy to His heart! Then His joy, which is a strength to the spirit of man, becomes our joy as well. God is not impressed, nor is He blessed by the best of our works done in self. He is only impressed by the attitude of our hearts.

As we look around the world this holiday season, let us stop and consider Who’s birthday we are celebrating. Let us not forget to offer sincere thanks to our precious, precious Lord for His many blessings in our lives. And let us show our thankfulness by our actions! Let us offer the same mercy that God has given us to those around us. Let us press deeper into the heart of God, that we may have something to offer this world besides the same old cycle of greed, pride and rebellion. Let us not be ashamed to become the servant of all, showing our love for God by laying down our rights, our plans, our time and money for the sake of others. Let us demonstrate our love to God by giving Him the very things we are afraid to lay down, trusting that He has the best plan for our lives and would never use or abuse us. Let us truly fulfill the greatest commandment, which is to “Love the Lord our God with all our mind, soul, and strength; and to love our neighbor as yourself” (Luke 10:27). Each of us is destined to make a profound difference in the world. Let us not fall short of our destinies! Let us give the greatest Christmas gift that we have been afforded to give; one that we can give year-round – to bless the heart of God!

If you do not know God the way you want to, you can receive the gift of knowing Him right now. Simply pray to Him from your heart and ask Him to forgive you for your sins and turning your back on Him. Romans 10:9: “8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Ask Him to come into your life and make you a new person, born of His spirit. You can give to Him a gift He considers more dear than anything else in the world – yourself. In return, you will receive eternal life with Him, which begins the moment you are born again. May God bless all of you richly as you seek to give unto Him your all.

If you just prayed to ask God into your heart, or you would like to know more about becoming a Christian, please visit the link on becoming born again.

HO, HO, HO, MERRY CHRISTMAS! Or is It?

Nigeria - Left for DeadNigeria: Left for Dead
8 May 2015
Shot in the face and left for dead for refusing to deny Christ, Habila has made an incredible recovery. His love for his attackers is no less extraordinary. ‘My prayer is that they will know the truth and be saved,’ he says. ‘I love them.’

 

Below you are about to experience the truth concerning Christian persecution and martyrdom around the world including here in the U.S. This is not fiction, but fact from an organization that has supported martyrs and families of martyrs for almost 5 decades.

Voice of the Martyrs Australia was founded in 1969 and is part of a global partnership of independent missions started through the influence of Pastor Richard Wurmbrand.

Richard Wurmbrand was imprisoned and tortured by communist authorities in his native Romania for 14 years, including three years in solitary confinement. He envisioned a ministry that would focus on the persecuted church, raise a voice on its behalf and provide encouragement and assistance to persecuted Christians.

In 1967, Richard wrote Tortured for Christ, a firsthand account of the brutality he and other Christians suffered under communism. It opened the eyes and hearts of Christians in Western countries who had never heard of the terrible persecution happening to believers living in communist nations. He wrote:

“The message I bring from the underground church is:
‘Don’t abandon us! Don’t forget us! Don’t write us off!
Give us the tools we need! We will pay the price for using them!’”

Richard’s call to ‘remember the persecuted’ led to the establishment of an international ministry to persecuted Christians.

Voice of the Martyrs

Voice of the Martyrs

Throughout the world today, millions of Christians are experiencing persecution for the sake of Christ. Pastors are imprisoned or killed for proclaiming the Gospel in their churches and villages. Young people flee for their lives when their families discover they have converted to Christianity. Believers are beaten, tortured, pursued.

They are falsely accused, threatened, abused, starved, maimed and harassed.

Their homes and churches are burnt down, their Bibles and Christian material confiscated, and their businesses destroyed.

They are expelled from school and college, fired from their jobs, treated as criminals and rebels, forbidden to evangelize, and forced to meet and worship in secret.

What is Christian Persecution?

Wherever Christians go, they experience opposition. But in certain countries, this persecution is particularly severe.

Government policy or practice in some nations prevents Christians from obtaining Bibles and meeting together. Anti-Christian laws lead to harassment or imprisonment of believers for their witness.

Christians in other areas are routinely persecuted by family, neighbours or rebel groups despite the protection the government provides.

In countries such as Colombia and Nigeria, civil wars and other conflicts result in Christians facing opposition for their faith.

Hinduism
Majority-Hindu nations enforce anti-conversion laws, attempting to force new Christians to revert to Hinduism. Evangelists who supposedly perform forced conversions to Christianity are prosecuted. Political groups wanting to establish a purely Hindu nation, such as in India or Nepal, sometimes use violent tactics to try to eradicate Christians from the area.

Communism
Communist governments want control. But they can’t control the rapid growth of Christianity in countries like Vietnam and China. Government restrictions make Christian life and ministry very difficult. Pastors and leaders are arrested, interrogated and imprisoned in an attempt to stop the Church.

Islam
According to more radical streams of Islam, apostasy (rejecting your religion) is a crime that demands the death penalty. When a Muslim converts from Islam to Christianity, they bring shame on their family. They are abandoning their heritage, their very identity. Muslim background believers often face harsh opposition from the government, their family and friends.

The Real Reason for Persecution

Persecution should not surprise us. Jesus tells us that persecution from the world is part of what it means to follow Him.

Jesus says: “If the world hates you, you know that it hated Me before it hated you… If they persecuted me, they will also persecute you. John 15:18, 20.

Paul writes to Timothy that “All who desire to live godly in Christ Jesus will suffer persecution. 2 Timothy 3:12.

Just as Jesus went to the cross, He said, “Whoever desires to come after Me, let him deny
himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it. Mark 8:34-35.

Christians in more hostile nations may live far from us, but as believers we know that we are one with them in Christ’s body. We cannot ignore their suffering. Voice of the Martyrs works to help, love and encourage persecuted Christians in partnership with the church in Australia.

Why are Christians persecuted?

Wherever Christians go, they experience opposition. But in certain countries, this persecution is particularly severe.

Government policy or practice in some nations prevents Christians from obtaining Bibles and meeting together. Anti-Christian laws lead to harassment or imprisonment of believers for their witness.

Christians in other areas are routinely persecuted by family, neighbours or rebel groups despite the protection the government provides.

In countries such as Colombia and Nigeria, civil wars and other conflicts result in Christians facing opposition for their faith.

Hinduism
Majority-Hindu nations enforce anti-conversion laws, attempting to force new Christians to revert to Hinduism. Evangelists who supposedly perform forced conversions to Christianity are prosecuted. Political groups wanting to establish a purely Hindu nation, such as in India or Nepal, sometimes use violent tactics to try to eradicate Christians from the area.

Communism
Communist governments want control. But they can’t control the rapid growth of Christianity in countries like Vietnam and China. Government restrictions make Christian life and ministry very difficult. Pastors and leaders are arrested, interrogated and imprisoned in an attempt to stop the Church.

Islam
According to more radical streams of Islam, apostasy (rejecting your religion) is a crime that demands the death penalty. When a Muslim converts from Islam to Christianity, they bring shame on their family. They are abandoning their heritage, their very identity. Muslim background believers often face harsh opposition from the government, their family and friends.

The Real Reason for Persecution

Persecution should not surprise us. Jesus tells us that persecution from the world is part of what it means to follow Him.

Jesus says: “If the world hates you, you know that it hated Me before it hated you… If they persecuted me, they will also persecute you. John 15:18, 20.

Paul writes to Timothy that “All who desire to live godly in Christ Jesus will suffer persecution. 2 Timothy 3:12.

Just as Jesus went to the cross, He said, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it. Mark 8:34-35.

Christians in more hostile nations may live far from us, but as believers we know that we are one with them in Christ’s body. We cannot ignore their suffering. Voice of the Martyrs works to help, love and encourage persecuted Christians in partnership with the church in Australia.

GET INVOLVED

“Remember the prisoners as if chained with them, those who are mistreated, since you yourselves are in the body also” Hebrews 13:3.

The Lord’s command to remember those in prison is more than mental recollection – it is a call to prayer and action.

FIVE MAIN AIMS

Our Voice of the Martyrs ministry is based on Hebrews 13:3

1. To encourage and empower Christians to fulfil the Great Commission in areas of the world where they are persecuted for sharing the Gospel of Jesus Christ.
2. To provide practical relief and spiritual support to the families of Christian martyrs.
3. To equip persecuted Christians to love and win to Christ those who are opposed to the Gospel in their part of the world.
4. To undertake projects of encouragement, helping believers rebuild their lives and Christian witness in countries where they have formerly suffered oppression.
5. To promote the fellowship of all believers by informing the world of the faith and courage of persecuted Christians, thereby inspiring believers to a deeper level of commitment to Christ and involvement in His Great Commission.

For further information, contact VOM at or go to their website at: https://vom.com.au/

Contact Voice of the Martyrs Australia

Voice of the Martyrs Australia
PO Box 250
Lawson NSW 2783
p: 02 4759 7000
e: info@vom.com.au

In partnership with Christians throughout Australia, Voice of the Martyrs is working to meet the spiritual and material needs of persecuted Christians.

Get involved with us! Find out how you can keep informed, pray, and write to Christian prisoners in this section.

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Voice of the Martyrs