Category Archives: Politics

Truck drivers and more unsung heroes of the coronavirus pandemic

As media outlets around the world race to cover vital angles of the coronavirus crisis, much attention has been paid to health care workers — and rightfully so. But in most of that coverage, the work of other essential workers — such as sanitation personnel, grocery store clerks and truck drivers — has largely gone unrecognized.

Crissy Becker

© Provided by CBS News Crissy Becker, an American truck driver on the front lines of the coronavirus crisis.

And as Crissy Becker, a truck driver for Maine’s Blevin Logistics, tells CBS News, that’s a travesty.

“I’m a mom,” she writes. “Instead of going home, I stayed out driving my truck sometimes 24 hours at a time, lately six weeks. So y’all got what you need. And there are hundreds of thousands more like me but instead of going home are running until we can’t see straight in our tracks.”

Despite all her long hours and hard work, Becker said she feels disrespected as workers from other industries get the lion’s share of recognition on news broadcasts for their contribution to the coronavirus fight.

“We are one of the only things keeping [the] economy as alive as it is,” she writes. “I’m not normally one to complain. I love my job. But we constantly were with disrespect when nothing’s going on and now that we are driving sometimes three days at a time with few hours [of] sleep. Just thought I would put a picture to show you the face of one of many giving up their entire life and staying out here putting ourselves at risk of the COVID-19. So y’all can have what you need. My hat goes off to the rest of us.”

On March 14, a trucker from Little Rock, Arkansas, named Shannon Newton, echoed that sentiment, tweeting: “If you see a truck driver this week, please thank them. They are putting in long hours, under stressful circumstances, to ensure life’s essentials get restocked. Truck drivers are often taken for granted. But in times like these, we are reminded of their hero status.”

On March 16, Jessica Hernandez, whose father-in-law is a truck driver tweeted, “These past weeks he has seen a high request for more hauls. They are the ones restocking stores with toilet paper, bottled waters, etc. He is also immunocompromised as many truck drivers are. They put their lives at risk for the sake of us.”

“My grandpa has been a proud truck driver for over 40 years. The truth is truck drivers, like my grandpa, are the reason we continue to have access to basic necessities despite the worsening #COVID-19 pandemic,” Twitter user @LashNolen chimed in. “Their decision to drive maintains our livelihood. #hiddenheroes.”

Now, as dining rooms around the nation close in an effort to flatten the curve of coronavirus, there’s a movement on social media asking other drivers to step in and make sure that truckers are able to get food when they’re on the road.

“If you happen to be sitting in your car eating because the dining room is closed, & see a truck driver attempt to pull on a door, please ask if you can buy them a meal,” the Los Angeles County Sheriff’s Department tweeted on Wednesday. “Most places do not allow walk ups, and their rigs usually don’t fit. We owe them that much!”

Earlier this week, a viral tweet from a man named Aaron Meier opened Americans’ eyes to yet another type of essential worker often overlooked amid the coronavirus crisis — garbage collectors.

“I can’t work from home and my job is an essential city service that must get done,” the garbageman from San Francisco tweeted. “It’s a tough job, from getting up pre-dawn to the physical toll it takes on my body to the monotonous nature of the job, at times it’s hard to keep on going. Right now though, right now I am feeling an extra sense of pride and purpose as I do my work. I see the people, my people, of my city, peeking out their windows at me. They’re scared, we’re scared. Scared but resilient. Us garbagemen are gonna keep collecting the garbage… It’s gonna be OK, we’re gonna make it be OK.”

That tweet has now been liked more than 450,000 times and the thousands of responses it elicited have opened the door for people to shout out still more underappreciated essential workers.

“I feel you! I’m a city bus driver,” replied Twitter user @coastaln8v73, a public transportation worker from the pacific northwest. “People are still depending on us to get them where they need to go. We will do what we gotta do. Stay safe, man.”

“I’m a mailman. Feeling much the same as you,” wrote Kevin Lindamer. “Keep up the good work and may you and yours stay healthy and safe.”

“I work in a grocery store pharmacy, can’t do it from home either,” another response reads. “We are trying our best, the other day I went 9 hours without sitting down or taking a break.”

It’s an important reminder to acknowledge the people who keep our world running smoothly, even in the face of unprecedented circumstances. And much like truck drivers, grocery store workers play a crucial role in keeping the shelves stocked.

In recognition of that, states like Minnesota and Vermont have now moved to classify grocery store clerks and stockers as emergency workers. Doing so will ensure they have access to much-needed childcare as they work to serve and feed the rest of us.

These are the people keeping our streets clean and our stores shelves stocked — an outward sign that the American supply chain is still intact, and key players in keeping an already-stressed population calm. They are putting in long hours away from their families and risking exposure to coronavirus — all because, heralded or not, they are very much essential.

Hand Washing to limit the spread of COVID-19

Coronavirus (COVID-19)

My fellow beings. I come before you with a heavy heart. Our world is currently embroiled in a deadly battle against an enemy that takes no prisoners. An enemy that has no emotions, no sympathy for human life, serves the social function of designating a particular entity as a threat, thereby invoking an intense emotional response to that entity. An enemy that may also be conceptual; used to describe impersonal phenomena such as a disease, as the object of social anger or repulsion.

The enemy in this case is the Coronavirus. The new virus causes a disease called COVID-19, which stands for coronavirus disease 2019, the year it was discovered. The coronavirus is a respiratory virus first reported in China in December 2019. The illness has since spread around the globe, and the World Health Organization has characterized it as a pandemic. Coronaviruses are a group of viruses that can cause a range of symptoms including a runny nose, cough, sore throat, fever and hard to breathe. Some are mild, such as the common cold, while others are more likely to lead to pneumonia. They’re usually spread through direct contact with an infected person.

Coronavirus

The coronavirus gets its name from the crown-like spikes on its surface, according to the CDC. (Corona is Latin for crown.) Including the newly identified form of the virus, there are a total of seven coronaviruses that can infect humans, the CDC says. Other well-known coronaviruses include SARS and MERS.

Various outbreaks of pandemic diseases, such as Ebola or the coronavirus, have prompted many to ask why God allows—or even causes—pandemic diseases and whether such illnesses are a sign of the end times. The Bible, particularly the Old Testament, describes numerous occasions when God brought plagues and diseases on His people and on His enemies, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 16 But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth. (Exodus 9:1416). He used plagues on Egypt to force Pharaoh to free the Israelites from bondage, while sparing His people from being affected by them (Exodus 12:1315:26), thus indicating His sovereign control over diseases and other afflictions.

Exodus 12:13 The New King James Version (NKJV)

13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.

Exodus 15:26 The New King James Version (NKJV)

26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”

God also warned His people of the consequences of disobedience, including plagues, 21 ‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.” “25 And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy. (Leviticus 26:2125). On two occasions, God destroyed 14,700 people and 24,000 people for various acts of disobedience, 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. And those who died in the plague were twenty-four thousand. (Numbers 16:49 and 25:9). After giving the Mosaic Law, God commanded the people to obey it or suffer many evils, including something that sounds like Ebola: 22 The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, 7 and with mildew; they shall pursue you until you perish. (Deuteronomy 28:22). These are just a few examples of many plagues and diseases God caused.

It’s sometimes hard to imagine our loving and merciful God displaying such wrath and anger toward His people. But God’s punishments always have the goal of repentance and restoration. In 2 Chronicles 7:13–14, God said to Solomon, 13 When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Here we see God using disaster to draw His people to Himself, to bring about repentance and the desire to come to Him as children to their heavenly Father.

Coronavirus (4)In the New Testament, Jesus healed “every disease and every sickness, as well as plagues in the areas He visited, 35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” “10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. (Matthew 9:3510:1Mark 3:10) 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. Just as God chose to use plagues and disease to show His power to the Israelites, Jesus healed as an exhibition of the same power to verify that He was truly the Son of God. He gave the same healing power to the disciples to verify their ministry, 9 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.(Luke 9:1).

Matthew 10:1-14 New King James Version (NKJV)

The Twelve Apostles

10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and [a]Lebbaeus, whose surname was Thaddaeus; Simon the [b]Cananite, and Judas Iscariot, who also betrayed Him.

Sending Out the Twelve

These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven [c]is at hand.’ Heal the sick, [d]cleanse the lepers, [e]raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.

Footnotes:

a. Matthew 10:3 NU omits Lebbaeus, whose surname was

b. Matthew 10:4 NU Cananaean

c. Matthew 10:7 has drawn near

d. Matthew 10:8 NU raise the dead, cleanse the lepers

e. Matthew 10:8 M omits raise the dead

Matthew 14:1-14 New King James Version (NKJV)

John the Baptist Beheaded

14 At that time Herod the tetrarch heard the report about Jesus and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. Because John had said to him, “It is not lawful for you to have her.” And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Therefore he promised with an oath to give her whatever she might ask.

So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

Mark 6:7-16 New King James Version (NKJV)

Sending Out the Twelve

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And [a]whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. [b]Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

John the Baptist Beheaded

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is [c]the Prophet, or like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!”

Footnotes:

a. Mark 6:11 NU whatever place

b. Mark 6:11 NU omits the rest of v. 11.

c. Mark 6:15 NU, M a prophet, like one

Mark 6:30-34 New King James Version (NKJV)

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But [a]the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

Footnotes:

a. Mark 6:33 NU, M they

God still allows sickness for His own purposes, but sometimes disease, even worldwide pandemics, are simply the result of living in a fallen world. There is no way to determine whether or not a pandemic has a specific spiritual cause, but we do know that God has sovereign control over all things, 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:36) and will work all things together for the good of those who know and love Him 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (Romans 8:28).

Coronavirus (3)

The spread of sicknesses such as Ebola and the coronavirus is a foretaste of pandemics that will be part of the end times. Jesus referred to future plagues associated with the last days, 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. (Luke 21:11). The two witnesses of Revelation 11 will have power “to strike the earth with every kind of plague as often as they want” (Revelation 11:6). Seven angels will wield seven plagues in a series of final, severe judgments described in Revelation 16.

Revelation 11 New King James Version (NKJV)

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lamp stands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes:

a. Revelation 11:1 NU, M omit And the angel stood

b. Revelation 11:4 NU, M Lord

c. Revelation 11:8 NU, M their

d. Revelation 11:9 NU, M see . . . and will not allow

e. Revelation 11:12 I

f. Revelation 11:15 NU, M kingdom . . . has become the kingdom

g. Revelation 11:17 NU, M omit and who is to come

h. Revelation 11:18 anger

i. Revelation 11:19 the covenant of the Lord

Revelation 16 New King James Version (NKJV)

The Seven Bowls

16 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the [a]bowls of the wrath of God on the earth.”

First Bowl: Loathsome Sores

So the first went and poured out his bowl upon the earth, and a [b]foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

Second Bowl: The Sea Turns to Blood

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

Third Bowl: The Waters Turn to Blood

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying:

“You are righteous, [c]O Lord,
The One who is and who [d]was and who is to be,
Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
[e]For it is their just due.”

And I heard [f]another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

Fourth Bowl: Men Are Scorched

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Fifth Bowl: Darkness and Pain

10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Sixth Bowl: Euphrates Dried Up

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. 13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are spirits of demons, performing signs, which go out to the kings [g]of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16 And they gathered them together to the place called in Hebrew, [h]Armageddon.

Seventh Bowl: The Earth Utterly Shaken

17 Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18 And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. 19 Now the great city was divided into three parts, and the cities of the nation’s fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. 20 Then every island fled away, and the mountains were not found. 21 And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.

Footnotes:

a. Revelation 16:1 NU, M seven bowls

b. Revelation 16:2 severe and malignant, bad and evil

c. Revelation 16:5 NU, M omit O Lord

d. Revelation 16:5 NU, M was, the Holy One

e. Revelation 16:6 NU, M omit For

f. Revelation 16:7 NU, M omit another from

g. Revelation 16:14 NU, M omit of the earth and

h. Revelation 16:16 Mount Megiddo; M Megiddo

The appearance of pandemic diseases may or may not be tied to God’s specific judgment of sin. It could also simply be the result of living in a fallen world. Since no one knows the time of Jesus’ return, we must be careful about saying global pandemics are proof that we are living in the end times. For those who do not know Jesus Christ as Savior, disease should be a reminder that life on this earth is tenuous and can be lost at any moment. As bad as pandemics are, hell will be worse. The Christian, however, has the assurance of salvation and the hope of eternity because of the blood of Christ shed on the cross for us (Isaiah 53:52 Corinthians 5:21Hebrews 9:28).

          Isaiah 53:5 New King James Version (NKJV)

But He was wounded[a] for our transgressions,
He was [b]bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes[c] we are healed.

Footnotes:

a. Isaiah 53:5 Or pierced through

b. Isaiah 53:5 crushed

c. Isaiah 53:5 Blows that cut in

2 Corinthians 5:21 New King James Version (NKJV)

21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Hebrews 9:28 New King James Version (NKJV)

28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

How should Christians respond to pandemic diseases? First, do not panic. God is in control. The Bible says the equivalent of “do not fear” over 300 times. Second, be wise. Take reasonable steps to avoid exposure to the disease and to protect and provide for your family. Third, look for opportunities for ministry. Often when people are fearful for their lives, they are more willing to have conversations about eternity. Be bold and compassionate in your sharing of the Gospel, always speaking the truth in love (Ephesians 4:15).

Ephesians 4:11-16 New King James Version (NKJV)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [a]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Footnotes:

a. Ephesians 4:12 building up

____________________________________________________________________________

The Bible’s commands to “fear not” are plentiful and occur in a variety of contexts. As God’s people, we are not to be fearful. We have no reason to live in fear.

The Bible often says things like, “Do not fear, “Do not be afraid, and “Fear not. Of course, these commands do not contradict the command to “fear God” (1 Peter 2:17); 17 Honor all people. Love the brotherhood. Fear God. Honor the king. The fear of God keeps us from sin; the fear of man leads to sin, and that is what we are to avoid: 25 The fear of man brings a snare, But whoever trusts in the Lord shall be safe. (Proverbs 29:25, NKJV). Also, the biblical command do not fear does not negate the need for prudence and caution in this world. We are not to be cavalier but prayerful in the face of danger.

The fear that the Bible tells us to avoid is concern mixed with anxiety or dread; it is the feeling of alarm we have when we expect trouble or danger. Followers of Christ are not to live in a state of anxiety. We have higher expectations than simply anticipating trouble. In fact, we have the means to rise above fear: For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7).

God’s command to “fear not” is applied in several ways in the Bible. For example, the fear of what other people think should never prevent us from obeying the Lord (see 1 Samuel 15:24John 9:22). We should not fear lacking provision in this world (Luke 12:6–7). We are not to fear the plans of the wicked, even when they rise to power (Psalm 37:1–29–1735–38).

          1 Samuel 15:24 New King James Version (NKJV)

24 Then Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.

John 9:22 New King James Version (NKJV)

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.

Luke 12:6-7 New King James Version (NKJV)

“Are not five sparrows sold for two [a]copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Footnotes:

a. Luke 12:6 Gr. assarion, a coin worth about 1⁄16 of a denarius

Psalm 37:1-2 New King James Version (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37      Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2            For they shall soon be cut down like the grass,
And wither as the green herb.

Psalm 37:9-17 New King James Version (NKJV)

For evildoers shall be [a]cut off;
But those who wait on the Lord,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.

12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.

16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the Lord upholds the righteous.

Footnotes:

a. Psalm 37:9 destroyed

Psalm 37:35-38 New King James Version (NKJV)

35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet [a]he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.

37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.

Footnotes:

a. Psalm 37:36 So with MT, LXX, Tg.; Syr., Vg. I passed by

When the Bible tells us, “Do not fear, it means we are not to allow anxiety or fretfulness to rule our lives or take root in our hearts. We are not to be people of panic. We are to be people of faith.

Having been justified by God, we need not fear divine condemnation, There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (Romans 8:1). Having been chosen by God, we need not fear His rejection (Ephesians 1:4–6Luke 12:32Jude 1:24).

Ephesians 1:4-6 New King James Version (NKJV)

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He [a]made us accepted in the Beloved.

Footnotes:

a. Ephesians 1:6 bestowed grace (favor) upon us

Luke 12:32 New King James Version (NKJV)

32 “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.

Jude 24 New King James Version (NKJV)

Glory to God

24 Now to Him who is able to keep [a]you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,

Footnotes:

a. Jude 1:24 them

With Christ as our Shepherd, we need not fear the valley of the shadow of death (Psalm 23:4). With the Maker of heaven and earth watching over us, we need not fear anything (Psalm 121).

          Psalm 23:4 New King James Version (NKJV)

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

Psalm 121 New King James Version (NKJV)

God the Help of Those Who Seek Him

A Song of Ascents.

121 I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to [a]be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your [b]keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall [c]preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve[d] your going out and your coming in
From this time forth, and even forevermore.

Footnotes:

a. Psalm 121:3 slip

b. Psalm 121:5 protector

c. Psalm 121:7 keep

d. Psalm 121:8 keep

Psalm 91 speaks of the one who 91 He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.” (verses 1–2). Those who trust in God can live fearlessly: You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you.” (verses 5–7). There is a direct correlation between faith and the confidence to face the dangers of life: Because you have made the Lordwho is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling;” (verses 9–10). We rest in God’s promise: 14 “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” (verses 14–15).

AMERICA’S CHRISTIAN HERITAGE

Was America founded as a Christian nation or conceived as a secular state.

That question has been argued in the courts, the classrooms, and on cable  TV for the past few decades, and it still causes heated debate wherever it is raised. Secularists claim that there is no evidence for America’s Christian roots and deny the evidence presented. Most American’s, however, still believe that our nation owes its existence and its prosperity to our Founder’s allegiance to Christianity its teachings.

America stands alone as the longest enduring constitutional republic.          But any nation that forgets its roots cannot long endure. Even one of America’s most “progressive” presidents, Woodrow Wilson, acknowledged, “A nation    which does not remember what it was yesterday, does not know what it is    today, nor what it is trying to do.”

The question that we must answer is, “What is America trying to do today?” Will we forsake the principles of our Christian heritage and abandon our forefather’s aims to establish a place where freedom reigns and the rights of every man, women, and child are protected by a Constitution inspired by the principles of Christianity?

Get the facts. Get the truth. Discover America’s unique Christian heritage – and why it’s worth defending.

The Bible is the most often cited source in Founding era political documents. President Andrew Jackson said in reference to the Bible: “That book, Sir, is the Rock upon which our republic rests.”

President Calvin Coolidge stated: “The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.”

In 1982, Newsweek magazine published an article, “How the Bible Made America,” which concluded that “historians are discovering that the Bible, perhaps even more than the Constitution, is our founding Document.”

Nevertheless, modern secularists claim that our nation’s founding was completely divorced from religion. The ACLU contends, “The Founders did not see law as biblically-based…. Neither the Ten Commandments nor biblical law get mentioned anywhere in the debates and publications surrounding the founding documents.” Likewise, Americans United for the Separation of Church and State claims that “the U.S. Constitution is a wholly secular document….” Books, such as The Godless Constitution or The Myth of a Christian Nation, are devoted to painting a secular view of our nation’s founding.

The Bible’s Role in Founding America

Political philosophers Donald S. Lutz and Charles Hyneman set out to investigate the sources of our nation’s Founding era political literature. After reviewing an estimated 15,000 written documents from the period between 1760 and 1805, professors Lutz and Hyneman determined that the Bible was, by far, the most cited source, comprising some 34% of all quotations. In fact, the Bible was cited four times as often as the next most commonly referenced source.

As for the ACLU’s claim that America’s founding documents do no mention biblical law, this study showed that the book of the Bible most commonly cited was, in fact, the one that contains the majority of the laws given by God to Moses on Mt. Sinai. “Deuteronomy is cited more that John Locke or anyone else.” Noted Professor Lutz.

Significantly, the next most commonly cited sources came from the political philosophers Baron Charles Montesquieu, Sir William Blackstone, and John Locke – each of whom encouraged the incorporation of biblical law into civil law.

  • Montesquieu, in his classic 1748 treatise, The Spirit of the Laws, “We owe to Christianity, in government, a certain political law.”
  • Blackstone, in his Commentaries on the Laws of England, wrote, “Upon these two foundations, the law of nature and the law of revelation, depend all human laws.”
  • Locke, in his Second Treatise on Civil Government, stated, “Laws … must be made according to the general Laws of Nature, and without contradiction to any positive Law of Scripture, otherwise they are ill made.”

Scripture-Saturated Thinking

As Dr. D. James Kennedy noted, “The Constitution is largely the product of Christian men with a biblical worldview.”

James McHenry, a Constitution signer from Maryland, held such a high view of God’s revelation of Scripture that he proclaimed, “The Holy Scriptures … can alone secure to society, order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.”

Their Scripture-saturated thinking led our Founders to follow biblical principles in the establishment of America’s governmental form and structure. They feared the consolidation of too much power into the hands of any one man or entity, believed the words of the Prophet Jeremiah, who declared that “the heart is deceitful above all things, and desperately wicked….”

James Madison saw the implications of this clearly, and in arguing for the ratification of the Constitution in the Federalist Papers, he stated, “It may be a reflection on human nature, that such devices should be necessary to control the abuses of government …. If men were angels, no government would be necessary.”

Madison proposed a “separation of powers,” dividing the government into three separate branches – an idea that mirrored the three functions of government ascribed to the Lord in Isaiah 33:22: “For the Lord is our Judge [judicial], the Lord is our lawgiver [legislative], the Lord is our King [executive].”

God – Given, Not Government Granted

Although we associate the Declaration of Independence with the proclamation that all men are “endowed by their Creator with certain unalienable Rights,” the next sentence of the Declaration explains that “to secure these rights, governments are instituted among men.” Futhermore, it asserts that governments are instituted in order to secure the rights that flow – not from men or documents – but solely from our Creator. Thus idea is likewise woven into the Constitution.

The Preamble to the U.S. Constitution addresses this issue at the onset, explaining – in language similar to the Declaration – that the document was adopted to “secure the blessings of liberty.” The framers of the Constitution recognized that neither they, nor the government they were establishing, could create the blessings of liberty. Rather, they wrote the Constitution in order to form a government that would acknowledge that its task is to secure those

blessings, which come from a higher source – Almighty God.

The Constitution gave deference to America’s Christian tradition. For example, in Article I, Section 7, when speaking of the legislative process, the Constitution specifies that the President has ten days to sign a bill into law, “Sundays excepted.” Why does the Constitution exclude Sundays? The Founders wanted to ensure that the Christian Sabbath was honored by the nation’s government. To this day, the Sabbath is observed by the various departments of government.

Our “Guiding Geniuses”

The evidence proves that our nation was founded with reverence for the principles of Scripture. Our presidents and political leaders have continued to recognize the importance of maintaining that reverence. President Franklin D. Roosevelt told Americans:

We cannot read the history of our rise and development as a nation, without reckoning with the place the Bible has occupied in shaping the advances of the Republic…. [W]here we have been the truest and most consistent in obeying its precepts, we have attained the greatest measure of contentment and prosperity.”

While speaking with a reporter from Time magazine, former Chief Justice Earl Warren stated:

I believe no one can read the history of our country… without realizing that the Good Book and the spirit of the Savior have from the beginning been our guiding geniuses…. I believe the entire Bill of Rights came into being because of the knowledge our forefathers had of the Bible and their belief in it.”

Dr. D. James Kennedy author of What if America Were A Christian Nation Again, wrote, “Our nation was founded upon the principles of the Bible and a reliance upon Almighty God.” Indeed, one would have to ignore a great deal of America’s history to deny the central role the Scriptures had in our nation’s founding.

 

By: Sam Kastensmidt

Christianity and the American Constitution

Until well into my life-time, the overwhelming majority of Americans believed that the United States was a Christian nation. In believing that, they did not desire the persecution of other religions, nor did they want to see people forced to become Christians, nor did they believe that one Christian denomination should be favored at the expense of others. They rejected the concept of one Christian denomination functioning as an established national Church, as the Churches of England and Scotland still do today in Great Britain.

But Americans overwhelmingly believed that Christian ideas and principles should receive favorable treatment and that its understanding of Moral Law should undergird the laws of the United States and the individual states. When other people’s religious practices came into conflict with Moral Law, Moral Law, not the practices of other religions, was always supreme. People were free to believe as they saw fit, but they could not practice their beliefs when those practices ran contrary to morality; they had to live by the Christian based laws of the United States. This can readily be seen through the decisions of the United States Supreme Court. As one example of how this has been worked out, one may note Davis v. Beason cited below, where Mormons were forbidden to practice polygamy, an early tenet of their faith, because it was contrary to Moral Law as understood by historic Christianity.

Two parts of the Constitution are often cited as evidence against this historic understanding of the role of Christianity in American public life:

“The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”

The Constitution of the United States of America, Article 6

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

The Constitution of the United States of America, The Bill of Rights, Amendment I

Yet this same Constitution reflects a Christian understanding of morality:

“If any Bill shall not be returned by the President within ten Days (Sundays excepted) after it shall have been presented to him, the Same shall be a Law, in like Manner as if he had signed it, unless the Congress by their Adjournment prevent its Return, in which Case it shall not be a Law.”

The Constitution of the United States of America, Article 1, Section 7

The Historical Understanding of Christianity and the Constitution

“Probably at the time of the adoption of the Constitution, and of the First Amendment to it . . . the general if not the universal sentiment in America was, that Christianity ought to receive encouragement from the state so far as was not incompatible with the private religious rights of conscience and the freedom of religious worship. An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation . . . .The real object of the amendment was not to countenance, much less to advance, Mahometanism, or Judaism, or infidelity, by prostrating Christianity; but exclude all rivalry among Christian sects, and to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government.”

[Justice Joseph Story (who served on the Supreme Court from 1811-1845) Commentaries on the Constitution of the United States, 2 Vol. 2:593-95, 2nd Ed. Boston: Little Brown (1905)]

Justice Story’s understanding reflects the thinking of the framers of the Constitution, who expressed unbridled faith in God in the Declaration of Independence:

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitles them . . .

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights . . .

“And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” (emphases mine.)

Such an understanding of the foundation of the American law was still reflected in the decisions of the United States Supreme Court just over one hundred years ago. Justice Josiah Brewer wrote on February 29, 1892, “Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise; and in this sense and to this extent our civilization and our institutions are emphatically Christian.” [Church of the Holy Trinity v. United States, 143 U.S. 457-458, 465-471, 36 L ed 226. (1892).]

A distinctively Christian view of the law is also reflected in Davis v. Beason, 133 U.S. 333 (1890):

“Bigamy and polygamy are crimes by the laws of all civilized and Christian countries. They are crimes by the laws of the United States, and they are crimes by the laws of Idaho . . . It was never intended or supposed that the (First) amendment could be invoked as a protection against legislation for the punishment of acts inimical to the peace, good order, and morals of society. With man’s relations to his Maker and the obligations he may think they impose, and the manner in which an expression shall be made by him of his belief on those subjects, no interference can be permitted, provided always the laws of society, designed to secure its peace and prosperity, and the morals of its people, are not interfered with. However free the exercise of religion may [133 U.S. 333, 343] be, it must be subordinate to the criminal laws of the country, passed with reference to actions regarded by general consent as properly the subjects of punitive legislation. There have been sects which denied as a part of their religious tenets that there should be any marriage tie, and advocated promiscuous intercourse of the sexes, as prompted by the passions of its members. And history discloses the fact that the necessity of human sacrifices, on special occasions, has been a tenet of many sects. Should a sect of either of these kinds ever find its way into this country, swift punishment would follow the carrying into effect of its doctrines, and no heed would be given to the pretense that, as religious beliefs, their supporters could be protected in their exercise by the constitution of the United States. Probably never before in the history of this country has it been seriously contended that the whole punitive power of the government for acts, recognized by the general consent of the Christian world in modern times as proper matters for prohibitory legislation, must be suspended in order that the tenets of a religious sect encouraging crime may be carried out without hindrance.” (emphasis mine.)

The Constitution and Blue Laws

What does the reference to Sunday in Article I, Section 7 above [“If any Bill shall not be returned by the President within ten Days (Sundays excepted) . . .”] constitute? It reflects the thinking that underlies what are commonly called “Blue Laws” and demonstrates that the framers of the Constitution did not have a non-theistic, abstract concept of law. The federal courts, in striking down state laws about Sunday, have done so recognizing that these laws reflect a commitment to a Christian understanding of the Ten Commandments:

“The parentage of these laws is the Fourth Commandment; and they serve and satisfy the religious predispositions of our Christian communities.” (The Supreme Court’s 1961 ruling on four separate cases, challenging Sunday closing laws: McGowan v. Maryland; Two Guys from Harrison-Allentown v. McGinley; Braunfeld v. Brown; and Gallagher v. Crown Kosher Supermarket) Article I, Section 7 demonstrates that the Moral Law of God, as understood by the followers of the Christian faith, is the foundation of our Civil Laws.

Religious Tests

While the framers of the Constitution were absolutely opposed to a national, established Church, they understood that in order for people’s words to be believed in court, they had to believe in God and future rewards and punishments in the world to come. At the time of the ratification of the federal constitution, most states had constitutionally defined, basic sets of beliefs that were necessary to be held by those who took oaths or held office. These were not seen to be in violation of the national constitution. As but one example, a person may note Article I of the Constitution of Pennsylvania, written in its original form by Benjamin Franklin and others:

“Religious Freedom

“Section 3. All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be compelled to attend, erect or support any place of worship or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no preference shall ever be given by law to any religious establishments or modes of worship.

“Religion

“Section 4. No person who acknowledges the being of a God and a future state of rewards and punishments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this Commonwealth.” (emphasis mine.)

In early America the very understanding of the word “oath” meant that the person taking it believed in God.

Oath: “A solemn affirmation or declaration, made with an appeal to God for the truth of what is affirmed. The appeal to God in an oath, implies that the person imprecates his vengeance and renounces his favor if the declaration is false, or if the declaration is a promise, the person invokes the vengeance of God if he should fail to fulfill it. A false oath is called perjury.”

Webster’s Dictionary (1828)

This understanding is reflected in how “Article 6” was explained in the ratifying conventions. For example, one may consider the words of James Iredell at North Carolina’s ratifying convention:

e North Carolina State Ratifying Convention                                                                             Wednesday, July 30, 1788

‘According to the modern definition of an oath, it is considered a “solemn appeal to the Supreme Being, for the truth of what is said, by a person who believes in the existence of a Supreme Being and in a future state of rewards and punishments, according to that form which will bind his conscience most.” It was long held that no oath could be administered but upon the New Testament, except to a Jew, who was allowed to swear upon the Old. According to this notion, none but Jews and Christians could take an oath; and heathens were altogether excluded. At length, by the operation of principles of toleration, these narrow notions were done away. Men at length considered that there were many virtuous men in the world who had not had an opportunity of being instructed either in the Old or New Testament, who yet very sincerely believed in a Supreme Being, and in a future state of rewards and punishments . . . (Mr. Iredell describes a British court case involving a man from India who was neither a Christian nor a Jew and then concluded.) It appeared that, according to the tenets of this religion, its members believed in a Supreme Being, and in a future state of rewards and punishments. It was accordingly held by the judges, upon great consideration, that the oath ought to be received; they considering that it was probable those of that religion were equally bound in conscience by an oath according to their form of swearing, as they themselves were by one of theirs; and that it would be a reproach to the justice of the country, if a man, merely because he was of a different religion from their own, should be denied redress of an injury he had sustained. Ever since this great case, it has been universally considered that, in administering an oath, it is only necessary to inquire if the person who is to take it, believes in a Supreme Being, and in a future state of rewards and punishments. If he does, the oath is to be administered according to that form which it is supposed will bind his conscience most. It is, however, necessary that such a belief should be entertained, because otherwise there would be nothing to bind his conscience that could be relied on; since there are many cases where the terror of punishment in this world for perjury could not be dreaded.’ (emphases mine.)

[Elliot, Jonathan, ed. The Debates in the Several State Conventions on the Adoption of the Federal Constitution as Recommended by the General Convention at Philadelphia in 1787. . . . 5 vols. 2d ed. 1888. Reprint. New York: Burt Franklin, n.d., Volume 5, Amendment I (Religion), Document 52.]

 The Establishment Clause

Thomas Jefferson’s 1802 letter to a group of Baptists of Danbury, Connecticut states that the purpose of the First Amendment was to build “a wall of separation between church and state.” Yet what President Jefferson meant by this wall is patently obvious from the weight of historical evidence cited above: namely, that this did not mean that there could be no point of contact between church and state. Civil governments have all kinds of laws that churches must obey: building codes, fire safety codes and zoning ordinances. None of these violate the liberty of churches to worship God according to their own liberty of conscience. Furthermore, there are times when the members of ecclesiastical bodies are simply unable to decide issues without submitting to the judgment of civil courts. A prime example of this would be contentions over the ownership of the church’s property.

____________________________________________________________________________

Jefferson’s Wall of Separation Letter

Thomas Jefferson was a man of deep religious conviction — his conviction was that religion was a very personal matter, one which the government had no business getting involved in. He was vilified by his political opponents for his role in the passage of the 1786 Virginia Statute for Religious Freedom and for his criticism of such biblical events as the Great Flood and the theological age of the Earth. As president, he discontinued the practice started by his predecessors George Washington and John Adams of proclaiming days of fasting and thanksgiving. He was a staunch believer in the separation of church and state.

Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. A copy of the Danbury letter is available here. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislature — as “favors granted.” Jefferson’s reply did not address their concerns about problems with state establishment of religion — only of establishment on the national level. The letter contains the phrase “wall of separation between church and state,” which led to the short-hand for the Establishment Clause that we use today: “Separation of church and state.”

The letter was the subject of intense scrutiny by Jefferson, and he consulted a couple of New England politicians to assure that his words would not offend while still conveying his message: it was not the place of the Congress or the Executive to do anything that might be misconstrued as the establishment of religion.

Note: The bracketed section in the second paragraph had been blocked off for deletion in the final draft of the letter sent to the Danbury Baptists, though it was not actually deleted in Jefferson’s draft of the letter. It is included here for completeness. Reflecting upon his knowledge that the letter was far from a mere personal correspondence, Jefferson deleted the block, he noted in the margin, to avoid offending members of his party in the eastern states.

This is a transcript of the final letter as stored online at the Library of Congress:

Mr. President

To messers Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.

Gentlemen

The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. [Congress thus inhibited from acts respecting religion, and the Executive authorised only to execute their acts, I have refrained from prescribing even those occasional performances of devotion, practiced indeed by the Executive of another nation as the legal head of its church, but subject here, as religious exercises only to the voluntary regulations and discipline of each respective sect.] Adhering to this expression of the supreme will of the nation on behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association assurances of my high respect & esteem.

(signed)Thomas Jefferson
Jan.1.1802.

Thomas Jefferson’s phrase in 1802 must be understood in light of what he said in his “Second Inaugural Address,” in 1805:

“In matters of religion I have considered that its free exercise is placed by the Constitution independent of the powers of the General Government. I have therefore undertaken on no occasion to prescribe the religious exercises suited to it, but have left them, as the Constitution found them, under the direction and discipline of the church or state authorities acknowledged by the several religious societies.”

Snippets of Thomas Jefferson’s “First Inaugural Address,” in 1801

“ . . . the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.”

“And may that Infinite Power which rules the destinies of the universe lead our councils to what is best, and give them a favorable issue for your peace and prosperity.”

____________________________________________________________________________

Christian people are free to influence legislation that is in keeping with the moral principles of Christianity, and Christian parents are duty bound to see to it that their children are educated in light of Christian principles and morality. A godless educational system is a dreadful curse to American society, the very idea of which would have been abjured by the founders of our nation.

Deuteronomy 6:4-7 New King James Version (NKJV)

“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength.

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

 

Bob Vincent

Bible Prophecy & Trump By James Warden

The world is uneasy at the United States’ election of Donald Trump as its forty-fifth president. One could not help but take notice at his meteoric ascendency to the presidency after publicly breaking every norm and social mores that polite society holds dear. The name “Donald” means “world ruler”, and no he is not the antichrist, but he is a man of destiny. Open a King James Bible and read Daniel chapter 8 with a dictionary and you cannot help but see that he is the prophesied king of the west who “at the time of the end” will fulfill the prophecy in making his nation “very great. (Daniel 8:4) “I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.” Televangelists are failing to inform their audiences of this prophecy that once served to predict the rise of Alexander the Great, as a mighty western Grecian king, who would conquer the Mideast; that no one could withstand. He put Europe on the map as a force to be reckoned with. The prophecy states in itself that it will again serve “at the time of the end” to identify a king of the west with the disposition of a “he goat” that no nation will be able to withstand as he makes his nation “very great” prior to the rise of four other nations out of whom the antichrist will rise “in the latter times, whom Daniel calls “the little horn. (Daniel 8:9) “And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land.”

Daniel was famous for interpreting “the handwriting on the wall” in the kingdom of Babylon called Iraq today. This is the same Daniel of the lion’s den who wrote of a prophetic vision he had in front of an Iraqi river that was designated for an “appointed time”“the time of the end. His dual purposed vision points out that in the end times a “strong” leader of the west, whom Daniel identified as “king” with the character of a Billy goat will be known for his stubborn personality. The prophet wrote that this king of the west calling him in parable a he goat who will be moved with “choler. Webster’s defines choler as “a ready disposition to irritation. 2) Irascible marked by a hot temper and easily provoked to anger. Oxford dictionary defines “being moved with choler as “a peevish temperament easily provoked to anger. Daniel forecast that “at the time of the end” this king of the west will “be moved with choler with his ire stirred against Persia, called Iran since 1936 (Daniel 8:5). The first portion of Daniel eight is in parable form describing the western leader as launching an air attack as a “he goat” whose “feet touched not the ground” as it tackled “the ram having two horns. (Daniel 8:5) “And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. The parable is revealed later in the chapter describing the “two horns” as the kings of Media and Persia/Iran. Daniel prophesied that “at the time of the end” a king of the west will trample the leaders of Iraq and Iran into the dust (Daniel 8:7) “And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him;”. On September 11, 2001, a king of the west was caught flat-footed when he was reading a children’s book “My Pet Goat” to school kids in Florida, when his nation was air attacked as. Later, this western leader, President George W. Bush under his motto “Stay the course” initiated an unprovoked attack on Iraq in a war named “Iraqi Freedom” leading to its dictator (king according to Daniel) Saddam Hussein being toppled in death in 2003. This was the first stage of Daniel’s prophecy.

Presently, in 2017, this war still endures, because Daniel predicted that the West’s attack near the territory of Media conquered by Alexander the Great must also topple Persia’s Iran’s leader. However, when this he goat king from the west defeats Iran Persia, Daniel writes that his nation will become “very great. When “the king of the West, destroys this second king being Iran’s leader, then his nation will become “very great” according to Daniel 8:4, 4 “I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great. As the world reels in amazement at the election of Donald Trump, the prophet Daniel wrote regarding kings he was prophesying about and dealing with was 17 ‘This decision is by the decree of the watchers, and the sentence by the word of the holy ones, in order that the living may know that the Most High rules in the kingdom of men, gives it to whomever He will, and sets over it the lowest of men. (Daniel 4:17) Donald Trump has come to the kingdom for such as time as this.

Let’s Rise to Love Those Left in Fear

This particular post I can’t and won’t take credit for. It was written by: Anthony Bushnell (@anthonybushnell) is an attorney in Minneapolis and board member for the Christian Legal Society. He and his wife have three children and are members at Bethlehem Baptist Church.

But as you read it, you will see God’s truths speaking to you loud and clear!

 Let’s Rise to Love Those Left in Fear

These days have become an important litmus test for white evangelicals in America. How worldly are we? How desensitized have we become, not only to sexual immorality, but to ethnocentrism, partiality, and pride? Has the love of Christ shaped our souls deeply enough that we “look not only to [our] own interests, but also to the interests of others” (Philippians 2:4)? Do we have the mind of Christ to truly care for and extend love to those who are different from us?

We have neighbors and coworkers — even friends and family — who are not just disappointed or sorrowful over the presidential-election results, but also genuinely afraid. I don’t mean just the abstract, unrealistic fear of the candidate on the other side of the spectrum from you. No, this is anxiety born directly from specific comments that singled out race or gender. It is personal.

Personally Vulnerable

Muslims remember the president-elect’s declaration a year ago that they should be made to carry identification cards. They remember when his campaign said they should be given a religious test to enter the United States. They remember sitting with a growing sense of isolation and rejection as he and his campaign pressed repeatedly on the threat they pose to America.

Women who have been sexually harassed, assaulted, or abused see a man who has joked about these things now elevated higher in power despite it all. Women who have struggled all their lives for respect in their professions and communities have seen large segments of the nation embrace, applaud, and elect a man who treats women as mere objects and mistresses.

As Christians, we love and care for our neighbors despite our differences. Let’s give hope to the fearful today.

Disabled, sick, and suffering people who have found themselves depending on the Affordable Care Act to avoid losing health coverage know that one of the new president’s first acts will be to repeal that coverage. Many have found the new system to be a financial strain or a headache, but many Americans have also found it provided vital health care they weren’t able to obtain before (or prevented them from losing their coverage). The idea of stripping healthcare away wholesale (whether that’s realistic or not) is terrifying to someone who is seriously ill or handicapped.

Jews and African Americans have felt subtle and sometimes not-so-subtle finger-pointing from the president-elect and his campaign. They have seen hate groups opposed to their very existence come out of the woodwork and latch onto his campaign — mostly without any public discouragement or rebuke from him. They have seen him and his campaign repeat in tweets and ads echoes and hints of conspiracy theories long used to blame them for the ills of our society, theories that have fueled violent racism and abuse toward them in the past.

Some of us may think that the connections between some of these incidents aren’t that serious or plausible. But we aren’t the ones the arrow is pointing at. It feels different when everything seems stacked up against you. That’s what those who don’t feel personally threatened urgently need to understand. Whether you believe the president-elect’s reckless and careless words and associations really reveal a racist intention or not, your neighbors in all of these groups are reasonably fearful that they do. I have friends in all of these groups who have shared their fear and dread, asking for support, in the past 24 hours.

Hurt with the Hurting

“Evangelical Christians” are being “credited” with being a large part of the support that got him elected. How we treat the people that are anxious and afraid over this new presidency will reveal how much like Jesus we really are.

One of the central teachings of Christianity is to love your neighbor as yourself (Matthew 22:37–40). The Bible exhorts us to “weep with those who weep” (Romans 12:15); it doesn’t lead with telling us to “judge whether they should be weeping,” says pastor H.B. Charles, Jr. The same is true for those in fear. We don’t have to agree with the intensity of their fear in order to empathize with them. Compassion doesn’t require us to be convinced another person is entirely correct. It requires us to care about how he is feeling. Even if you think the danger won’t come to pass, the fear is certainly real.

My daughter was sobbing Tuesday night as the election results came in because she was scared for her Muslim friend. I have heard from other friends who had similar experiences with their kids the morning after. More than likely, nobody taught these kids directly to be afraid of the president-elect. They’ve simply heard what he’s said and seen how it affects their friends. They are drawing intuitive, logical conclusions. Sometimes kids are afraid of things that we think they don’t need to be afraid of, but that doesn’t mean that we should ignore the fact that they are afraid. This is real, and this is serious.

Share the Load

It should break our hearts that the election of this man is making our fellow citizens and our children fear for their safety. If we understand that we must weep and empathize with someone in depression, even when they appear to have nothing specific to be depressed about, we should get that we need to mourn with those in fear even if we don’t fully share their fears.

If we see a dear friend struggling and staggering with a heavy load of groceries out of the back of his car, is our first instinct to say, “That isn’t a load you should be carrying”? Hopefully not. Let’s hope that our first response is to run over and grab part of the load to help lighten the burden.

And so it should be with emotional care for a friend. Our first reaction should be to try to come beside them, to lift up our friend, to help bear the burden of their fear or grief. “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Perhaps a time will come later to discuss some of the underlying assumptions, and possibly grow together in our perspectives. Or maybe time will show that their worry did not become reality. Or perhaps time will tell that our own lack of fear was naïve. But for now, what is needed is sensitivity, listening, tenderness, compassion, and a demonstration of love and genuine Sconcern.

Reinforce Your Support

Let’s reassure our neighbors that we will stand with them. Right now it is vital for people in any of these affected groups to hear this. Especially from Christians, who (like it or not) are portrayed as having been instrumental in the president-elect’s rise to power.

Our neighbors need to know that, using whatever influence we do have, we are going to be sure to use it to see that they are protected and treated fairly and equally. They need to know we aren’t against them, and we won’t forget about them or turn on them. People need to see firsthand that the true people of God care for them and love them, just as Christ loved them and gave himself for them.

Pray for Them

And finally, pray for them. Pray for their comfort and peace. Pray for reconciliation and harmony between all of us. Pray that God will direct the president-elect so that he does not reflect the words and fears above, but instead serves all Americans alike. Let us not leave the spiritual state of his presidency up for grabs. Instead, let’s seek its transformation in prayer. To this God has called us:

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:1–4)

Calm down. We’ll be fine even with Trump’s win

You can feel the tension. Strolling down the street, shopping at the corner market, stopping for a bite at the local tavern, friends and neighbors greet each other as usual but avoid the elephant sauntering around like he owns the place.

It’s best not to talk politics even though the election is over.

But when an impudent columnist asked the next fellow in the grocery line — “Have you voted yet?” — and his answer hints at a Trump ballot, neighboring are eyes cast downward, while sparks sizzle in their human casings.

A brief frisson has transpired. Chuckling nervously, we plunge through the door into a cool, sunny breeze, thinking: Thank God this is over.

Will it?

No one knows, but a sense of dread has attached to the “Day After.” This is because after 18 months of rabble-rousing and anger management (not in a good way), we’ve created a sort of Potemkin nightmare of partisan division and revolutionary strife. Never before has this country been so divided, goes the usual chorus of pundits and commentators.

Except, that is, for every other election year since voting began.

Our Founding Fathers, for all their cleverness, were hardly soft-spoken. The Civil War needs no editorial comment. The 1960s weren’t exactly a paddleboat cruise down the Mississippi.

In other words, our politics has always been thus, though with one significant difference. Whereas Paul Revere had to ride several hours on horseback to deliver the news that the British were coming, we never stop receiving news of everything, everywhere in real time that passes before we can stand athwart history and gasp, “Oh no!”

Through media in all its forms, we exhaust and are exhausted by the insignificant. To tune in is to believe that Western civilization is nearing collapse, regardless of who holsters up and swaggers into the White House in January. Which is precisely what you’re supposed to think.

You’re supposed to think everything is falling apart. You’re supposed to believe that life has never been worse.

Donald Trump was right when he said the system was rigged, but not in the way he meant. It wasn’t rigged against him. He’s part of the ecosystem of media, political consultants, producers, politicians and propagandists that were rigged against The People — and it worked just fine.

Everyone’s in on the same game, which is essentially to ensure that The People gobble up what they’ve been serving — and what they served was resentment, fear and anger.

Sure, people are upset about stuff. But what we feel now is mass-produced by a propaganda industry that profits most when people are worked up.

You want a good money tip? Invest in outrage.

As Nov. 9 dawned, Americans were sure to be mad. Those happy with the victor will be re-angry soon enough when they realize they won’t be getting what they were promised. This is the good news. Thanks to the brilliance of our tripartite government, nobody gets to be dictator. And despite what nearly everyone seems to believe, our “broken government” works pretty well most of the time.

With Trump’s win, he’ll be held more or less in check by the House and Senate because that’s the way our system of government is set up. Not even Republicans are eager to follow Trump’s lead.

There won’t be a wall. He won’t impose any religion-based immigration restrictions, because even Trump isn’t that lame-brained. He’ll dress up and behave at state dinners and be funny when called upon. He’ll even invite the media to the White House holiday party. He won’t nuke Iran for rude gestures. He won’t assault women. He and Vladimir Putin will hate each other, respectfully.

Since Hillary Clinton did not win, hopefully she’s not going to suddenly become a lunatic. As a senator, she worked across the aisle and earned the admiration of her colleagues. She, like Trump, honors the troops and they know it. She would have made sure her Supreme Court appointments would protect Roe v. Wade, but otherwise, the jury’s always out. Justice David Souter, now retired, and Chief Justice John G. Roberts Jr. both demonstrated the box-of-chocolates rule: You never know (exactly) what you’ll get.

The same, alas, can be said about Trump. Whatever he has projected or promised won’t be reflected in the reality of the presidency. It never is. Whatever he may wish to be, the president is only one-third of the equation — granted, with an armed force.

On a happier note, either way — cue Gloria Gaynor — oh, yes, we will survive.

Donald J. Trump

In searching the internet, reading the papers and listening to the TV, I see where Donald Trump has received a lot of negative publicity. No one, and I mean basically NO ONE likes Mr. Trump.

Why? What has Donald Trump personally done to you to not vote for him? Have you picked up an offense from someone? Why are you so critical of this man? If even the Supreme Court was the only issue to vote for him that should be enough—the future of your children and grandchildren are at stake. He has given us his pro-life constitutional sound nominations!

I believe there are biblically sound insights regarding this volatile election and this man Donald Trump.

To put things into a Biblical perspective, ask yourselves these questions:

  1. Do you consider him your enemy?

Luke 6:27-28 (NKJV)

Love Your Enemies

27 “But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you.

 

  1. Do you believe he hates you?

Leviticus 19:17 (NKJV)

17 ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

has he cursed you?

Colossians 4:6 (NKJV)

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

has he spitefully used you?

Psalm 37 (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37 Do not fret because of evildoers, Nor be envious of the workers of iniquity. 2 For they shall soon be cut down like the grass, And wither as the green herb.

3 Trust in the Lord, and do good; Dwell in the land, and feed on His faithfulness. 4 Delight yourself also in the Lord, And He shall give you the desires of your heart.

5 Commit your way to the Lord, Trust also in Him, And He shall bring it to pass. 6 He shall bring forth your righteousness as the light, And your justice as the noonday.

 

do you have bitterness in your heart towards him?

Proverbs 15:1 (NKJV)

15 A soft answer turns away wrath, But a harsh word stirs up anger.

Ephesians 4:31-32 (NKJV)

31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

  1. How should one respond if you are a Christian conservative?

Hebrews 12:14-15 (NKJV)

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;

Have I picked up someone else’s offence against Donald Trump?

We must be honest here. Where did this possible doubt, anger, bitterness, frustration, and contention come from towards Donald Trump? If you have no personal relationship with Donald Trump, then you have acquired someone else’s offense. What should be the biblical response if you are a Christian conservative?

Acts 24:16 (NKJV)

16 This being so, I myself always strive to have a conscience without offense toward God and men.

The answer is easy as we extend forgiveness, restoration, and love towards that individual.

Accusations, slander, and criticism is what nurtures division, especially in the body of Christ. A house divided cannot stand (see Matthew 12:25). As a Christian have you ever considered that the enemy of our souls, namely Satan, may be deceiving us and using those who have hardened their hearts against Trump? This could be a possibility to bring division.

Be aware of pride and heard heartedness!

I write this as a former observer of Ted Cruz and Ben Carson. I observed people who said early on they would never vote for Donald Trump no matter what. Hearts became very hard and pride settled in because to change their position now really would be an act of HUMILITY. Pride is usually accompanied by stubbornness and arrogance. Blindness is a result and a veil is put over a heart.

1 Peter 5:6-7 (NKJV)

Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.

I must vote my conscience!

For many this means not voting for Donald Trump. Instead they will vote third party, write-in a candidate, or maybe not vote at all. You must logically reason this out and realize it is a vote for Hillary Clinton—and what she stands for. There is no way around this. Waiting another four years would neutralize any candidate that you would prefer to be President.

Questions:

  1. Does my conscience stand for a conservative pro-life U.S. constitutionally-based Supreme Court (Trump gave us a list of pro-life constitutionally sound judges that he would nominate)?
  2. Does my conscience allow a candidate to take office who would most assuredly nominate liberal judges that would impact my children and grandchildren’s lives for the next forty years (look at Trump’s nominations)?
  3. Does my conscience agree with restoring the rule of law and order in our nation (Trump states the he will restore that)?
  4. Does my conscience agree with protecting Christian liberties, our freedom of speech, and eliminating the 501(c)3 tax status so pastors could speak freely (Trump said he would do all of these)?
  5. Does my conscience realize that our present open borders are allowing in gang cartels, ISIS, and Muslim extremists that endanger all American lives, including my own family possibly (Trump understands and said he would put a stop to that)?
  6. Does my conscience allow NO vetting of refugees from nations who are predominantly Muslim (Trump will vet and stop this illegal immigration—Hillary will not and increase immigration)?
  7. Does my conscience see radical Islam as a threat and realize it must be addressed? (According to Ret. Lt. General Jerry Boykin a Cruz campaigner said we must vote for Trump and has Generals advising Trump.)
  8. Does my conscience see the plight of people in our inner cities and jobs needed to bring hope back to all minority groups (policies of last eight years have failed)?
  9. Does my conscience support police, our military, and border agents who need our help and they overwhelmingly support Donald Trump?
  10. Does my conscience realize that Common Core in our educational system is detrimental to our children (Trump would eliminate Common Core)?
  11. Does my conscience see that Obamacare is destroying our health care system in America (Trump will repeal and reinvent new strategy)?
  12. Does my conscience see a need to preserve our second amendment as it was designed to stop oppressive government (Trump said he would protect our second amendment rights—endorsed by NRA)?
  13. Does my conscience favor Socialism/Globalism or freedom (Hillary is a pure progressive socialist and globalist)?
  14. Does my conscience value having a Christian on the Presidential ticket and Christians advising the President (Pence and a Christian advisory team has been assembled)? Hmmmmmmmmmmm
  15. Does my conscience allow me to judge another person’s heart (Trump) when the Bible says only God looks at the motive and intents of the heart?

My conscience gives me the responsibility to look out for the future of my children and grandchildren so they can lead a peaceable and godly life. So I will pray for those in authority with all my heart, which may be the Trump/Pence team (see I Timothy 2:1-5).

I will continue to pray for Hillary Clinton—that her eyes would be opened and also for our current President Obama. Many have been praying for them over the years, but it appears they have chosen to harden their hearts. With Donald Trump I can see a veil being lifted and his eyes being opened. If we diligently pray for him and stop the accusations, the Scripture below will manifest itself because he is open to a biblical worldview paradigm.

Proverbs 21:1 (NKJV)

21 The king’s heart is in the hand of the Lord, Like the rivers of water; He turns it wherever He wishes.

I cannot, in good conscience, vote for the lesser of two evils

Many consider Trump evil and Hillary Clinton more evil. When have we ever NOT voted for the lesser of two evils? The only perfect candidate is Jesus Christ! Reflect back on all those you have voted for. You will see that all men are flawed in one way or another. When Mitt Romney ran he belonged to what many consider a cult and did not have many of the conservative positions that Donald Trump has. Did you vote for George W. Bush, who was a member of secret societies and said that Islam and Christianity serve the same God? I could easily point out the flaws in Ted Cruz as this election process unfolded—dishonesty and name calling. I understand that he is just a man as you and I—and under extreme pressure.

May we consider biblical examples that characterize different types of individuals? We see in the Bible that there are individuals that God used or anointed to carry out His purposes but yet did not acknowledge Him (Cyrus – Isaiah 45:1-6). Isn’t it interesting we are electing the 45th President of the United States? We must be fair and see that God uses individuals for His purposes that are not saved or recognize Him. What about King Artaxerxes when he allowed Nehemiah to build the wall? Read Nehemiah 1 and 2 and see how God used a king who did not recognize Him. God frequently used Old Testament kings who did not tear down all the evil altars but still blessed them.

When I assess Donald Trump I realize that he did not deny Christ like Peter did three times. He did not have Christians persecuted or killed like the Apostle Paul when he was Saul. Quite the contrary, Donald Trump said he would protect Christian liberties and eliminate the 501(c)3 tax status so pastors can speak their mind about any political issue. I see how God could use David who committed adultery and had Bathsheba’s husband literally killed. Donald Trump said he has acknowledged Christ as Savior. We have the right to question that but still cannot judge his heart. At least we have something to work with and pray that God would surround him with godly counsel. He has appointed a Christian advisory team around him. I believe Ben Carson and Mike Pence will be a great influence upon him.

Stop the accusations and look for the good in Donald Trump!

The Christian attitude should be to pray, exhort, encourage, and look for the good in Donald Trump. If he has accepted Christ as some Christian leaders have indicated, is he in a growth process? All new Christians go through it. We see the terminology in the Bible: a babe in Christ, young, and then mature in Christ. We have no idea the pressures that he feels in this volatile election process. It is easy for armchair critics to complain, murmur, and grumble. The Bible clearly warns us against this type of attitude. Look for the good and speak life and blessings into this individual as well as his family. That is always the safest and higher ground to take.

Philippians 2:14-15 (NKJV)

14 Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

1 Peter 4:9 (NKJV)

Be hospitable to one another without grumbling.

James 4:1-3 (NKJV)

Pride Promotes Strife

4 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet[a] you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.

What about Donald Trump’s past?

What about it? My first question would be what about your past? What about my own past? As we look at our friends, family, acquaintances, who need to have a true relationship in the Lord Jesus Christ—do you throw up their past into their face? That is the purpose of the Holy Spirit to bring conviction! Today is a new day. If we pray as a church united and not divided, we could very easily see that Donald Trump’s past is the past—and he has a turning of the heart slow as it may seem.

May we as a praying church bear his burdens and pray for his family as well. How many of us know Christians who after initially accepting Jesus Christ reverted back into some old destructive ways? Should we not be a people who would pray, encourage, uplift, and exhort those people so they could be restored? Treat Donald Trump as if he was one of your own children or a good friend.

Our nation hangs in the balance and God has given the church the opportunity and responsibility to shift a nation. May we work together as one?

Who is responsible for transforming a culture?

It is the job of the church to transform a culture towards a biblical worldview. The grassroots church must rise up and contend for the faith in issues of morality. So many times we think the other person will do it. No President that would be elected can transform a culture. A President may help in the process, but it is people such as you and I who must engage our sphere of influence so America can exemplify Proverbs 14:34 where it says only the righteousness can exalt the nation. The blame must be placed on the church for the condition of our culture and nation—not any one elected official!

Proverbs 14:34 (NKJV)

34 Righteousness exalts a nation, but sin is a reproach to any people.

Note: The opinions in this article are that of the author’s.