Category Archives: Sabbath

AMERICA’S CHRISTIAN HERITAGE

Was America founded as a Christian nation or conceived as a secular state.

That question has been argued in the courts, the classrooms, and on cable  TV for the past few decades, and it still causes heated debate wherever it is raised. Secularists claim that there is no evidence for America’s Christian roots and deny the evidence presented. Most American’s, however, still believe that our nation owes its existence and its prosperity to our Founder’s allegiance to Christianity its teachings.

America stands alone as the longest enduring constitutional republic.          But any nation that forgets its roots cannot long endure. Even one of America’s most “progressive” presidents, Woodrow Wilson, acknowledged, “A nation    which does not remember what it was yesterday, does not know what it is    today, nor what it is trying to do.”

The question that we must answer is, “What is America trying to do today?” Will we forsake the principles of our Christian heritage and abandon our forefather’s aims to establish a place where freedom reigns and the rights of every man, women, and child are protected by a Constitution inspired by the principles of Christianity?

Get the facts. Get the truth. Discover America’s unique Christian heritage – and why it’s worth defending.

The Bible is the most often cited source in Founding era political documents. President Andrew Jackson said in reference to the Bible: “That book, Sir, is the Rock upon which our republic rests.”

President Calvin Coolidge stated: “The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.”

In 1982, Newsweek magazine published an article, “How the Bible Made America,” which concluded that “historians are discovering that the Bible, perhaps even more than the Constitution, is our founding Document.”

Nevertheless, modern secularists claim that our nation’s founding was completely divorced from religion. The ACLU contends, “The Founders did not see law as biblically-based…. Neither the Ten Commandments nor biblical law get mentioned anywhere in the debates and publications surrounding the founding documents.” Likewise, Americans United for the Separation of Church and State claims that “the U.S. Constitution is a wholly secular document….” Books, such as The Godless Constitution or The Myth of a Christian Nation, are devoted to painting a secular view of our nation’s founding.

The Bible’s Role in Founding America

Political philosophers Donald S. Lutz and Charles Hyneman set out to investigate the sources of our nation’s Founding era political literature. After reviewing an estimated 15,000 written documents from the period between 1760 and 1805, professors Lutz and Hyneman determined that the Bible was, by far, the most cited source, comprising some 34% of all quotations. In fact, the Bible was cited four times as often as the next most commonly referenced source.

As for the ACLU’s claim that America’s founding documents do no mention biblical law, this study showed that the book of the Bible most commonly cited was, in fact, the one that contains the majority of the laws given by God to Moses on Mt. Sinai. “Deuteronomy is cited more that John Locke or anyone else.” Noted Professor Lutz.

Significantly, the next most commonly cited sources came from the political philosophers Baron Charles Montesquieu, Sir William Blackstone, and John Locke – each of whom encouraged the incorporation of biblical law into civil law.

  • Montesquieu, in his classic 1748 treatise, The Spirit of the Laws, “We owe to Christianity, in government, a certain political law.”
  • Blackstone, in his Commentaries on the Laws of England, wrote, “Upon these two foundations, the law of nature and the law of revelation, depend all human laws.”
  • Locke, in his Second Treatise on Civil Government, stated, “Laws … must be made according to the general Laws of Nature, and without contradiction to any positive Law of Scripture, otherwise they are ill made.”

Scripture-Saturated Thinking

As Dr. D. James Kennedy noted, “The Constitution is largely the product of Christian men with a biblical worldview.”

James McHenry, a Constitution signer from Maryland, held such a high view of God’s revelation of Scripture that he proclaimed, “The Holy Scriptures … can alone secure to society, order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.”

Their Scripture-saturated thinking led our Founders to follow biblical principles in the establishment of America’s governmental form and structure. They feared the consolidation of too much power into the hands of any one man or entity, believed the words of the Prophet Jeremiah, who declared that “the heart is deceitful above all things, and desperately wicked….”

James Madison saw the implications of this clearly, and in arguing for the ratification of the Constitution in the Federalist Papers, he stated, “It may be a reflection on human nature, that such devices should be necessary to control the abuses of government …. If men were angels, no government would be necessary.”

Madison proposed a “separation of powers,” dividing the government into three separate branches – an idea that mirrored the three functions of government ascribed to the Lord in Isaiah 33:22: “For the Lord is our Judge [judicial], the Lord is our lawgiver [legislative], the Lord is our King [executive].”

God – Given, Not Government Granted

Although we associate the Declaration of Independence with the proclamation that all men are “endowed by their Creator with certain unalienable Rights,” the next sentence of the Declaration explains that “to secure these rights, governments are instituted among men.” Futhermore, it asserts that governments are instituted in order to secure the rights that flow – not from men or documents – but solely from our Creator. Thus idea is likewise woven into the Constitution.

The Preamble to the U.S. Constitution addresses this issue at the onset, explaining – in language similar to the Declaration – that the document was adopted to “secure the blessings of liberty.” The framers of the Constitution recognized that neither they, nor the government they were establishing, could create the blessings of liberty. Rather, they wrote the Constitution in order to form a government that would acknowledge that its task is to secure those

blessings, which come from a higher source – Almighty God.

The Constitution gave deference to America’s Christian tradition. For example, in Article I, Section 7, when speaking of the legislative process, the Constitution specifies that the President has ten days to sign a bill into law, “Sundays excepted.” Why does the Constitution exclude Sundays? The Founders wanted to ensure that the Christian Sabbath was honored by the nation’s government. To this day, the Sabbath is observed by the various departments of government.

Our “Guiding Geniuses”

The evidence proves that our nation was founded with reverence for the principles of Scripture. Our presidents and political leaders have continued to recognize the importance of maintaining that reverence. President Franklin D. Roosevelt told Americans:

We cannot read the history of our rise and development as a nation, without reckoning with the place the Bible has occupied in shaping the advances of the Republic…. [W]here we have been the truest and most consistent in obeying its precepts, we have attained the greatest measure of contentment and prosperity.”

While speaking with a reporter from Time magazine, former Chief Justice Earl Warren stated:

I believe no one can read the history of our country… without realizing that the Good Book and the spirit of the Savior have from the beginning been our guiding geniuses…. I believe the entire Bill of Rights came into being because of the knowledge our forefathers had of the Bible and their belief in it.”

Dr. D. James Kennedy author of What if America Were A Christian Nation Again, wrote, “Our nation was founded upon the principles of the Bible and a reliance upon Almighty God.” Indeed, one would have to ignore a great deal of America’s history to deny the central role the Scriptures had in our nation’s founding.

 

By: Sam Kastensmidt

Christianity and the American Constitution

Until well into my life-time, the overwhelming majority of Americans believed that the United States was a Christian nation. In believing that, they did not desire the persecution of other religions, nor did they want to see people forced to become Christians, nor did they believe that one Christian denomination should be favored at the expense of others. They rejected the concept of one Christian denomination functioning as an established national Church, as the Churches of England and Scotland still do today in Great Britain.

But Americans overwhelmingly believed that Christian ideas and principles should receive favorable treatment and that its understanding of Moral Law should undergird the laws of the United States and the individual states. When other people’s religious practices came into conflict with Moral Law, Moral Law, not the practices of other religions, was always supreme. People were free to believe as they saw fit, but they could not practice their beliefs when those practices ran contrary to morality; they had to live by the Christian based laws of the United States. This can readily be seen through the decisions of the United States Supreme Court. As one example of how this has been worked out, one may note Davis v. Beason cited below, where Mormons were forbidden to practice polygamy, an early tenet of their faith, because it was contrary to Moral Law as understood by historic Christianity.

Two parts of the Constitution are often cited as evidence against this historic understanding of the role of Christianity in American public life:

“The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”

The Constitution of the United States of America, Article 6

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

The Constitution of the United States of America, The Bill of Rights, Amendment I

Yet this same Constitution reflects a Christian understanding of morality:

“If any Bill shall not be returned by the President within ten Days (Sundays excepted) after it shall have been presented to him, the Same shall be a Law, in like Manner as if he had signed it, unless the Congress by their Adjournment prevent its Return, in which Case it shall not be a Law.”

The Constitution of the United States of America, Article 1, Section 7

The Historical Understanding of Christianity and the Constitution

“Probably at the time of the adoption of the Constitution, and of the First Amendment to it . . . the general if not the universal sentiment in America was, that Christianity ought to receive encouragement from the state so far as was not incompatible with the private religious rights of conscience and the freedom of religious worship. An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation . . . .The real object of the amendment was not to countenance, much less to advance, Mahometanism, or Judaism, or infidelity, by prostrating Christianity; but exclude all rivalry among Christian sects, and to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government.”

[Justice Joseph Story (who served on the Supreme Court from 1811-1845) Commentaries on the Constitution of the United States, 2 Vol. 2:593-95, 2nd Ed. Boston: Little Brown (1905)]

Justice Story’s understanding reflects the thinking of the framers of the Constitution, who expressed unbridled faith in God in the Declaration of Independence:

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitles them . . .

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights . . .

“And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” (emphases mine.)

Such an understanding of the foundation of the American law was still reflected in the decisions of the United States Supreme Court just over one hundred years ago. Justice Josiah Brewer wrote on February 29, 1892, “Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise; and in this sense and to this extent our civilization and our institutions are emphatically Christian.” [Church of the Holy Trinity v. United States, 143 U.S. 457-458, 465-471, 36 L ed 226. (1892).]

A distinctively Christian view of the law is also reflected in Davis v. Beason, 133 U.S. 333 (1890):

“Bigamy and polygamy are crimes by the laws of all civilized and Christian countries. They are crimes by the laws of the United States, and they are crimes by the laws of Idaho . . . It was never intended or supposed that the (First) amendment could be invoked as a protection against legislation for the punishment of acts inimical to the peace, good order, and morals of society. With man’s relations to his Maker and the obligations he may think they impose, and the manner in which an expression shall be made by him of his belief on those subjects, no interference can be permitted, provided always the laws of society, designed to secure its peace and prosperity, and the morals of its people, are not interfered with. However free the exercise of religion may [133 U.S. 333, 343] be, it must be subordinate to the criminal laws of the country, passed with reference to actions regarded by general consent as properly the subjects of punitive legislation. There have been sects which denied as a part of their religious tenets that there should be any marriage tie, and advocated promiscuous intercourse of the sexes, as prompted by the passions of its members. And history discloses the fact that the necessity of human sacrifices, on special occasions, has been a tenet of many sects. Should a sect of either of these kinds ever find its way into this country, swift punishment would follow the carrying into effect of its doctrines, and no heed would be given to the pretense that, as religious beliefs, their supporters could be protected in their exercise by the constitution of the United States. Probably never before in the history of this country has it been seriously contended that the whole punitive power of the government for acts, recognized by the general consent of the Christian world in modern times as proper matters for prohibitory legislation, must be suspended in order that the tenets of a religious sect encouraging crime may be carried out without hindrance.” (emphasis mine.)

The Constitution and Blue Laws

What does the reference to Sunday in Article I, Section 7 above [“If any Bill shall not be returned by the President within ten Days (Sundays excepted) . . .”] constitute? It reflects the thinking that underlies what are commonly called “Blue Laws” and demonstrates that the framers of the Constitution did not have a non-theistic, abstract concept of law. The federal courts, in striking down state laws about Sunday, have done so recognizing that these laws reflect a commitment to a Christian understanding of the Ten Commandments:

“The parentage of these laws is the Fourth Commandment; and they serve and satisfy the religious predispositions of our Christian communities.” (The Supreme Court’s 1961 ruling on four separate cases, challenging Sunday closing laws: McGowan v. Maryland; Two Guys from Harrison-Allentown v. McGinley; Braunfeld v. Brown; and Gallagher v. Crown Kosher Supermarket) Article I, Section 7 demonstrates that the Moral Law of God, as understood by the followers of the Christian faith, is the foundation of our Civil Laws.

Religious Tests

While the framers of the Constitution were absolutely opposed to a national, established Church, they understood that in order for people’s words to be believed in court, they had to believe in God and future rewards and punishments in the world to come. At the time of the ratification of the federal constitution, most states had constitutionally defined, basic sets of beliefs that were necessary to be held by those who took oaths or held office. These were not seen to be in violation of the national constitution. As but one example, a person may note Article I of the Constitution of Pennsylvania, written in its original form by Benjamin Franklin and others:

“Religious Freedom

“Section 3. All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be compelled to attend, erect or support any place of worship or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no preference shall ever be given by law to any religious establishments or modes of worship.

“Religion

“Section 4. No person who acknowledges the being of a God and a future state of rewards and punishments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this Commonwealth.” (emphasis mine.)

In early America the very understanding of the word “oath” meant that the person taking it believed in God.

Oath: “A solemn affirmation or declaration, made with an appeal to God for the truth of what is affirmed. The appeal to God in an oath, implies that the person imprecates his vengeance and renounces his favor if the declaration is false, or if the declaration is a promise, the person invokes the vengeance of God if he should fail to fulfill it. A false oath is called perjury.”

Webster’s Dictionary (1828)

This understanding is reflected in how “Article 6” was explained in the ratifying conventions. For example, one may consider the words of James Iredell at North Carolina’s ratifying convention:

e North Carolina State Ratifying Convention                                                                             Wednesday, July 30, 1788

‘According to the modern definition of an oath, it is considered a “solemn appeal to the Supreme Being, for the truth of what is said, by a person who believes in the existence of a Supreme Being and in a future state of rewards and punishments, according to that form which will bind his conscience most.” It was long held that no oath could be administered but upon the New Testament, except to a Jew, who was allowed to swear upon the Old. According to this notion, none but Jews and Christians could take an oath; and heathens were altogether excluded. At length, by the operation of principles of toleration, these narrow notions were done away. Men at length considered that there were many virtuous men in the world who had not had an opportunity of being instructed either in the Old or New Testament, who yet very sincerely believed in a Supreme Being, and in a future state of rewards and punishments . . . (Mr. Iredell describes a British court case involving a man from India who was neither a Christian nor a Jew and then concluded.) It appeared that, according to the tenets of this religion, its members believed in a Supreme Being, and in a future state of rewards and punishments. It was accordingly held by the judges, upon great consideration, that the oath ought to be received; they considering that it was probable those of that religion were equally bound in conscience by an oath according to their form of swearing, as they themselves were by one of theirs; and that it would be a reproach to the justice of the country, if a man, merely because he was of a different religion from their own, should be denied redress of an injury he had sustained. Ever since this great case, it has been universally considered that, in administering an oath, it is only necessary to inquire if the person who is to take it, believes in a Supreme Being, and in a future state of rewards and punishments. If he does, the oath is to be administered according to that form which it is supposed will bind his conscience most. It is, however, necessary that such a belief should be entertained, because otherwise there would be nothing to bind his conscience that could be relied on; since there are many cases where the terror of punishment in this world for perjury could not be dreaded.’ (emphases mine.)

[Elliot, Jonathan, ed. The Debates in the Several State Conventions on the Adoption of the Federal Constitution as Recommended by the General Convention at Philadelphia in 1787. . . . 5 vols. 2d ed. 1888. Reprint. New York: Burt Franklin, n.d., Volume 5, Amendment I (Religion), Document 52.]

 The Establishment Clause

Thomas Jefferson’s 1802 letter to a group of Baptists of Danbury, Connecticut states that the purpose of the First Amendment was to build “a wall of separation between church and state.” Yet what President Jefferson meant by this wall is patently obvious from the weight of historical evidence cited above: namely, that this did not mean that there could be no point of contact between church and state. Civil governments have all kinds of laws that churches must obey: building codes, fire safety codes and zoning ordinances. None of these violate the liberty of churches to worship God according to their own liberty of conscience. Furthermore, there are times when the members of ecclesiastical bodies are simply unable to decide issues without submitting to the judgment of civil courts. A prime example of this would be contentions over the ownership of the church’s property.

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Jefferson’s Wall of Separation Letter

Thomas Jefferson was a man of deep religious conviction — his conviction was that religion was a very personal matter, one which the government had no business getting involved in. He was vilified by his political opponents for his role in the passage of the 1786 Virginia Statute for Religious Freedom and for his criticism of such biblical events as the Great Flood and the theological age of the Earth. As president, he discontinued the practice started by his predecessors George Washington and John Adams of proclaiming days of fasting and thanksgiving. He was a staunch believer in the separation of church and state.

Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. A copy of the Danbury letter is available here. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislature — as “favors granted.” Jefferson’s reply did not address their concerns about problems with state establishment of religion — only of establishment on the national level. The letter contains the phrase “wall of separation between church and state,” which led to the short-hand for the Establishment Clause that we use today: “Separation of church and state.”

The letter was the subject of intense scrutiny by Jefferson, and he consulted a couple of New England politicians to assure that his words would not offend while still conveying his message: it was not the place of the Congress or the Executive to do anything that might be misconstrued as the establishment of religion.

Note: The bracketed section in the second paragraph had been blocked off for deletion in the final draft of the letter sent to the Danbury Baptists, though it was not actually deleted in Jefferson’s draft of the letter. It is included here for completeness. Reflecting upon his knowledge that the letter was far from a mere personal correspondence, Jefferson deleted the block, he noted in the margin, to avoid offending members of his party in the eastern states.

This is a transcript of the final letter as stored online at the Library of Congress:

Mr. President

To messers Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.

Gentlemen

The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. [Congress thus inhibited from acts respecting religion, and the Executive authorised only to execute their acts, I have refrained from prescribing even those occasional performances of devotion, practiced indeed by the Executive of another nation as the legal head of its church, but subject here, as religious exercises only to the voluntary regulations and discipline of each respective sect.] Adhering to this expression of the supreme will of the nation on behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association assurances of my high respect & esteem.

(signed)Thomas Jefferson
Jan.1.1802.

Thomas Jefferson’s phrase in 1802 must be understood in light of what he said in his “Second Inaugural Address,” in 1805:

“In matters of religion I have considered that its free exercise is placed by the Constitution independent of the powers of the General Government. I have therefore undertaken on no occasion to prescribe the religious exercises suited to it, but have left them, as the Constitution found them, under the direction and discipline of the church or state authorities acknowledged by the several religious societies.”

Snippets of Thomas Jefferson’s “First Inaugural Address,” in 1801

“ . . . the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.”

“And may that Infinite Power which rules the destinies of the universe lead our councils to what is best, and give them a favorable issue for your peace and prosperity.”

____________________________________________________________________________

Christian people are free to influence legislation that is in keeping with the moral principles of Christianity, and Christian parents are duty bound to see to it that their children are educated in light of Christian principles and morality. A godless educational system is a dreadful curse to American society, the very idea of which would have been abjured by the founders of our nation.

Deuteronomy 6:4-7 New King James Version (NKJV)

“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength.

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

 

Bob Vincent

The Way of the Cross

14-Carl-Heinrich-Bloch_The-Burial-of-Christ

“We adore you, O Christ, and we praise you, because by your holy cross you have redeemed the world.”

We brought Jesus’ body to a tomb
and I arranged it there myself,
silently weeping, silently rejoicing.
I took one more look at my loving son,                and then walked out.
They closed the tomb
and before I left, I thought,
I knew this had to be…
it had to be for you!
I would wait in faith silently.

Yes, my Lord,
this had to be
because you loved me, and for no other reason.
All you ask is that I live a good life.
You never said such a life would be easy.
I am willing to leave sin behind
and live for you alone,
in my brothers and sisters.

___________________________________

At the cross her station keeping,                                                                                                stood the mournful mother weeping,                                                                                        Close to Jesus to the last.                                                                                                        Through her heart, is sorrow sharing,                                                                                           all His bitter anguish bearing.                                                                                                    Now at length the sword has passed.

The First Station:

 Jesus is condemned to death

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 14 Now it was the Preparation Day of the Passover, and about the sixth hour. And Pilate said to the Jews, “Behold your King!”

15 But they cried out, “Away with Him, away with HimCrucify Him!”                            Pilate said to them, “Shall I crucify your King?”                                                                       The chief priests answered, “We have no king but Caesar!”

16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away.

John 19:14-16 New King James Version (NKJV)

Jesus: Since we left the Garden last night, I’ve been accused by the scribes and elders. I’ve been brought before the High Priest in an illegal trial. I’ve been dragged to Herod’s palace. I’ve been mocked and spat upon by the soldiers. They want Me to die. Pilate had asked what to do with their king and the crowd answered ‘Crucify Him!’

Reader 2: Christ suffered for me. He gave me an example to follow, so I should do as He did. He did not sin, He never lied, people teased Him but He did not tease them in return.

Prayer: My Jesus, it was not Pilate, but my sins that condemned You to die. Help me to accept my own death at the time and in whatever way it comes.

O, how sad and sore distressed                                                                                                     was that mother, highly blessed,                                                                                                    of the sole Begotten One.

The Second Station:

Jesus takes up His cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away. The King on a Cross

17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,

John 19:16-17 New King James Version (NKJV)

Jesus: When he brought Me in front of the crowd, Pilate said: ‘Ecce Homo!’: ‘Look what you have done to this Man!’ But there seems to be another voice speaking as well. The voice seems to say: ‘Look what you have done to this man, to your God.’

Reader 2: Christ carried my sins in His body on the cross. He did this so that I might stop living for sin, and do what is right. I am healed because of His wounds.

Prayer: My beloved Jesus, I thank you for all the things You have planned for me until my death, even those things that will be hard for me. The road is narrow, but I know it leads to heaven and I know You will be with me, as You promised, until the end of time.

Christ above in torment hangs.                                                                                                     She beneath beholds the pangs                                                                                                       of her dying, glorious Son.

The Third Station:

Jesus falls the first time.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 51 And suddenly, one of those who were with Jesus stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear.

52 But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword. 53 Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? 54 How then could the Scriptures be fulfilled, that it must happen thus?”

Matthew 26:51-54 New King James Version (NKJV)

Jesus: The cross beam is so heavy and painful. Am I so weak from the beatings I received, or is the burden too heavy for me to bear? As I stumble beneath its weight, do you think I might feel an urge to call out to you for help? But I do not call for help, because God’s love for humanity commanded this sacrifice. I obey Him because I, too, love you so dearly.

Reader 2: When I am punished for doing wrong, there is no reason to praise me for bearing the punishment. If  I suffer for doing good, and I am patient, that pleases God.

Prayer: My beloved Jesus, not the weight of the cross, but my sins made You suffer so much pain. And Your love for me gives You the strength to go on.

Is there one who would not weep,                                                                                    ‘whelmed in miseries so deep                                                                                                 Christ’s dear Mother to behold.

The Fourth Station:

Jesus meets His mother.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

Luke 2:34-35 New King James Version (NKJV)

Jesus: I meet My mother along the way of the cross. I can tell from the look in her eyes that My cross has become her cross. My humiliation becomes her humiliation. Perhaps she remembers the words of Simeon when I was dedicated in the Temple according to the Law.

Reader 2: I see Mary in the midst of the Passion. She was closest to Jesus on earth. How often she must have gone over the events of His life in her thoughts. She felt what Jesus was feeling more than anyone else. It must have been like she was crucified with Him. How much she loves Jesus, and how much she must also love us to observe His pain and torment without protest. I look to her for help to grow closer to Jesus.

Prayer: My most loving Jesus, by the sorrow You experienced in this meeting, grant me the grace of a truly devoted love for Your most holy mother. Allow me to see You through her eyes of love.

Can the human heart refrain                                                                                                      from partaking in her pain–                                                                                                             in that mother’s pain untold?

The Fifth Station:

Simon of Cyrene helps Jesus.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 21 Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.

Mark 15:21 New King James Version (NKJV)

Jesus: I am getting weaker and weaker, so Simon of Cyrene is pulled out of the crowd to help carry the cross because the soldiers were afraid I would not make it to Calvary. In the confusion, Simon of Cyrene appears at My side as if it were you.

Reader 2: When I see someone who needs help, even if I don’t know them, let me think about what Simon did. His family was rewarded because of what he did. His sons, Rufus and Alexander, knew what their father had done and they believed in Jesus. Later they became leaders in the church.

Prayer: My beloved Jesus, I will not refuse my cross. I will take it and thank You. Give me the strength and compassion to help others in their time of need and bring them to know about Your mercy.

Bruised, derided, cursed, defiled,                                                                                                  she beheld her tender Child                                                                                                             all with bloody scourges rent.

The Sixth Station:

Veronica wipes the face of Jesus.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 34 Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink;I was a stranger and you took Me in; 36 was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

Matthew 25:34-40 New King James Version (NKJV)

Jesus: The steep, narrow streets are hot and dusty. The dust kicked up from the street gets in My eyes and nose. I can taste the dirt. But I keep going. A lady pushes past the soldiers and wipes My face with a cold wet towel.

Reader 2: There are times when I am afraid to reach out to others. I do nothing when I should act. I say nothing when I should speak. I need deeper and more courageous faith to trust that God is with me. In fact, Jesus leaves His image on every single act of love like He did for Veronica.

Prayer: My dear Jesus, Your face was lovely before You began this journey, but it no longer appears beautiful just as the beauty of my soul is soiled by my sins.

For the sins of His own nation                                                                                                      saw Him hang in desolation                                                                                                            till His Spirit forth He sent.

The Seventh Station:

Jesus falls the second time.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 35 And the people stood looking on. But even the rulers with them sneered, saying, “He saved others; let Him save Himself if He is the Christ, the chosen of God.”

36 The soldiers also mocked Him, coming and offering Him sour wine, 37 and saying, “If You are the King of the Jews, save Yourself.”

Luke 23:35-37 New King James Version (NKJV)

All those who see Me ridicule Me;
They showed contempt with their mouth, they shake the head, saying,

“He trusted in the Lord, let Him rescue Him;
Let Him deliver Him, since He delights in Him!”

But You are He who took Me out of the womb;
You made Me trust while on My mother’s breasts.

Psalm 22:7-9 New King James Version (NKJV)

Jesus: Since My first fall, I have met some–you, My mother, Simon, and Veronica–who have supported and comforted Me. In spite of their refreshing care, I stumble and the taunts of the crowd start again. But I get up and go on because I love you, and them, so dearly.

Reader 2: If God is with me, then no one can defeat me, no matter how much they tease and make fun of me. Even God’s own Son suffered for me.

Prayer: My most gentle Jesus, how many times You have forgiven me, how many times I have fallen again and begun again offended You? Give me grace so that in all my temptations, I will always turn to You. I love You Jesus with all my heart. I am sorry that I have offended You.

O sweet mother! fount of love,                                                                                                  touch my spirit from above                                                                                                        make my heart with yours accord.

The Eighth Station:

Jesus speaks to the women of Jerusalem.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 27 And a great multitude of the people followed Him, and women who also mourned and lamented Him. 28 But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.

Luke 23:27-28 New King James Version (NKJV)

Jesus: I see you weeping for Me. Let Me ask you: Do you feel guilty or do you feel pity for Me? What I want is not these, but your heart, your mind, and your life. Show Me your love by loving others more than yourself.

Reader 2: Jesus stopped to comfort others even when He was suffering so much. Could I reach out to someome else even when I am hurting or in trouble? I feel sorry and selfish when I think of the way He loves. I need to pour out my love and be filled with His love.

Prayer: My Jesus, weighed down with sorrows, I weep for the sins which I have committed against You, because of the punishment which I deserve for them, but even more so because of the displeasure they have caused You who has loved me with infinite love.

Make me feel as you have felt                                                                                                    make my soul to glow and melt                                                                                                   with the love of Christ, my Lord.

The Ninth Station:

Jesus falls the third time.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.

40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Matthew 26:38-41 New King James Version (NKJV)

Jesus: For the third time, I fall to the ground. My sweat, blood and tears blend with the dust of the earth just as they did last night in the Garden of Gethsemani. I know how weak human flesh can be. It takes all of My strength and will to go on, but I do because I love you so very much.

Reader 2: Who is this Who has fallen? I don’t expect God to act this way, but There is so much in Jesus’ life and teachings that is not as I expect God to be. He has chosen to go through it all for me!

Prayer: My Jesus, by the weakness You suffered going to Calvary, give me enough strength to ignore other people’s opinions and my own weaknesses which have led me away from Your friendship.

Holy mother, pierce me through,                                                                                                    in my heart each pain renew                                                                                                            of my Savior crucified.

The Tenth Station:

Jesus is stripped of his clothes.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:

“They divided My garments among them,
And for My clothing they cast lots.”

Therefore the soldiers did these things.

John 19:23-24 New King James Version (NKJV)

Jesus: The soldiers ripped off the clothes they threw on Me after they beat Me at Pilate’s palace. All My wounds are torn open again. As I hang naked on the cross, little did they know that I was about to perform the greatest miracle of all time–the salvation of the world.

Reader 2: As Jesus is stripped of His clothes, I know I need to always be aware that I must keep my body and soul pure and clean. I must work to stay pure in my thoughts, words, and actions rather than give in to the world’s view of things which encourages vanity and giving in to all our desires no matter how sinful they may be.

Prayer: My innocent Jesus, by the torments You endured by being stripped of Your garments, help me to strip myself of my attachment toward the things of earth so that I may place all my love in You Who are most worthy of my love.

Let me share with you His pain,                                                                                                 Who for all our sins was slain,                                                                                                   Who for me in torments died.

The Eleventh Station:

Jesus is nailed to the cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. 34 Then Jesus said, “Father,forgive them, for they do not know what they do.”

And they divided His garments and cast lots.

Luke 23:33-34 New King James Version (NKJV)

Jesus: The nails piercing My hands and feet as I hang on the cross become My only means of support. Your hands support Me in this final hour when you reach out to help others and when you forgive those who have hurt you.

Reader 2: I can never doubt Jesus’ great love for me when I see Him crucified. I know He gave His life freely for my salvation. He forgave the soldiers even before they had finished their vile work, and even though they did not ask for it. How much more is He willing to forgive me when I am truly sorry for offending Him?

Prayer: My despised Jesus, nail my heart, mind, and soul to the cross. May I always be there to love You and never leave You again.

Let me mingle tears with thee                                                                                              mourning Him who mourned for me,                                                                                           all the days that I may live.

The Twelfth Station:

Jesus dies on the cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 33 Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”

35 Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” 36 Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.”

37 And Jesus cried out with a loud voice, and thus breathed His last.

38 Then the veil of the temple was torn in two from top to bottom. 39 So when the centurion, who stood opposite Him, saw that He cried out like this and thus breathed His last, he said, “Truly this Man was the Son of God!”

Mark 15:33-39 New King James Version (NKJV)

Jesus: As I hang suspended between heaven and earth My eyes and mind clear for one final look at My creation. I see My Mother; whom I love with a special love. I see the disciple whom I love, I ask you take care of My mother. Recall how I said that anyone who does the will of My Father is mother, and brother, and sister to Me. I see each of you; I love you with an everlasting love. Remember that I love you even to My death on the cross.

Reader 2:  Do you remember to take some time each day to think about what Jesus did for you and to thank Him for His wonderful love? Take some time right now to speak to Jesus in your own words. Tell Him of your love for Him (pause for a few moments) . . . . . .

Prayer: My dying Jesus, I deserve, because of my sins, a terrible death, but Your death is my hope. May I die embracing Your cross, burning with love for You, no matter what it costs.

By the Cross with you to stay,                                                                                                     there with you to weep and pray,                                                                                                this I ask of you to give.

The Thirteenth Station:

Jesus is taken down from the cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”

38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.

John 19:31-40 New King James Version (NKJV)

Jesus: I was roughly put on the cross. Now I am gently removed from it and placed, for one last time, in My mother’s arms. Perhaps she thinks of those times when she tenderly held Me as a Baby. Perhaps she thinks about the terrible work of the sins of mankind and of the Trinity’s infinite love for human beings.

Reader 2: If only I can learn to see all the good things about people while they are alive. I need to care for them and see that they are happy while they are alive.

Prayer: Jesus my Redeemer, since You died for me, allow me to love You, for I desire only You and nothing more.

Virgin of all virgins blest!                                                                                                          Listen to my fond request:                                                                                                              Let me share your grief divine.

The Fourteenth Station:

Jesus is laid in the tomb.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 57 Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. 59 When Joseph had taken the body, he wrapped it in a clean linen cloth, 60 and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.

Matthew 27:57-60 New King James Version (NKJV)

Jesus: At last My place of rest is reached. You have kindly wrapped My body in a cloth and placed it in Joseph’s tomb. But you know this is not the end of the story. I came to bring you hope, not despair.

So, Do not stand at my grave and weep

I am not there; I do not sleep.
I am a thousand winds that blow,
I am the diamond that glints on snow,
I am the sun on ripened grain,
I am the gentle autumn rain.

When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry,
I am not there; I did not die.

([(c) Mary Elizabeth Frye])

Reader 2: I cannot bury my hope in Jesus’ grave. No matter how hard things seem to be, they could not be more difficult than what Jesus faced in His life. Despite all His suffering, it came out all right–more than all right: He won the greatest victory ever!

Prayer: Oh, my buried Jesus, I am sad while You are in the tomb, but I know that You have left us with hope.

Christ, when You shall call me hence,                                                                                            be Your mother my defense,                                                                                                            be Your cross my victory.                                                                                                           While my body here decays,                                                                                                        may my soul Your goodness praise                                                                                              safe in heaven eternally.

_____________________________________

Death, be not proud, though the whole world fear you
Mighty and dreadful you may seem
but death, be not proud, for your pride has failed you
You will not kill me.

Though you may dwell in plague and poison,
you’re a slave to fate and desperate men;
So death, if your sleep be the gate to heaven,
Why your confidence—
when you will be no more?
You will be no more, you will be no more;
even death will die.

Death, be not proud.
Even death will die.

([(c) 2014 Audrey Assad])

Amen.

The Fifteenth Station:

The Resurrection.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 24 Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest.

Luke 24:1-9 New King James Version (NKJV)

Prayer: My risen Jesus, I know that You rose in glory on the third day. I beg You, by Your resurrection that I may rise gloriously to be united with You in heaven; to praise You and love You forever.

——————————————————————-

Deception, Idolatry and The Feast of Tabernacles (Sukkot)

In keeping the Feast of Tabernacles in a central location enables us to realize that we are involved in something larger than our own salvation- part of a universal and eternal mission, giving us unity toward God’s purpose. Jeroboam, motivated by political ambition and self-centered fear, incrementally and surreptitiously established a more convenient idolatrous festival, replacing the Levites, and establishing new centers of worship in order to prevent his people from keeping the legitimate Feast of Tabernacles in Judah. The modern parallel seems quite clear.

I Timothy 4:1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons.

Let me change just a few words so it will clarify it and maybe a few minutes later, it will mean a little bit more to you.

I Timothy 4:1 Now the Spirit expressly says that in latter times some will abandon, or some will withdraw, or some will apostatize from the faith, giving heed to deceiving spirits and doctrines of demons.

The ones who are going to depart are not necessarily the ones who are doing the preaching—they’ve already departed. Paul is talking about something that was in progress or was shortly to begin taking place. The ones who are going to depart are the ones who are going to be misled, not the heretical teachers.

Let’s think about this in the context of our time, in terms of deceiving spirits and doctrines of demons. If by chance you were somehow invited to attend a séance in which the leader called out for the spirits of those who were dead to arise and speak, I am pretty sure such a thing would not take you in. You wouldn’t have any trouble at all identifying such a practice as being evil and demonic.

We’re also pretty much aware that Ouija boards, black magic, sorcery, and like things lead to very dreadful spiritual consequences. We also know that compared to the vast majority of people, there are very few victims of these overt hoaxes of Satan the Devil.

We’re not deceived at all when we’re passing a Catholic Church, by seeing the statuary, the crucifixes, and even though we know that other people are bowing down before these things and they put their superstitious trust into these representations of these people that they believe are alive—we wouldn’t be taken in by something like that. But we do need to consider that Satan is the author of both overt and covert deceptions.

There was a time when these deceptions that are so obvious to you and me that we wouldn’t be taken in by them were they not overt but covert, where he was moving inch by inch to take people in and take them away from the path toward God’s kingdom.

I don’t think we can come up with any exact ratio, but I am pretty sure that for every person deceived by Satanism and astrology there must be hundreds of people covertly deceived by false doctrines.

Christ warned us in John 8:44 that Satan is a liar and he is the father of lies; that he has been lying from the beginning and he speaks what is natural to him; that lies come out of him just as easily, just as naturally as truth comes out of God.

You might recall from Colossians 2, that if you read the entire chapter you would have found that Paul, in the very last verse of chapter 2, said that this philosophy that he was talking about had a show of wisdom, but that this philosophy, this show of wisdom, included the worship of angels—demons. He also showed (in that very same chapter) that the taproot of that philosophy went straight back into what has been translated as the elemental or the rudimentary elements of the world. You can see that modern Protestant commentaries admit that that is demonic and is not something that is hidden.

Colossians 2:23 (NKJV)

23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

So here is a philosophy that had a show of wisdom, but yet its taproot was in demonism. The important thing to you and me is that the apostle Paul was writing to a Christian church, converted people having God’s Spirit, and they were being taken in by this philosophy that had a show of wisdom. What were they doing? They were departing; they were abandoning; they were apostatizing from the faith that had been delivered to them.

You ought to be able to see my point—that this is something of concern for you and me. Just because this happened back in the first century A.D. indicates that it ought to be able to happen now. We too can be taken in by something that has a show of wisdom.

Consider this proposition—that the best liars are those who speak things that are almost true. Satan is described as being the most subtle beast of all. Surely he presents assertions that sound true and can only be found false when somebody honestly evaluates what he says in the light of God’s truth. Somebody not equipped to be able to identify the real, absolute truth from God’s Word is very likely going to be taken in by the things that he says.

The Feast of Tabernacles of 1992 is history and is going to go down in our record as one of the best that we have ever had. But before it is put completely on the back burner, let us all reflect on something concerning the Feast. I want to help you understand, through an illustration I am going to give, how false doctrine is injected into the church.

One of the things that I admire about God is that He is so logical. That doesn’t mean that I always understand His logic. I didn’t always understand my parent’s logic when I was a child, whenever they would either permit or deny something I requested of them. Sometimes they would say yes and sometimes they would say no, but as I have aged, I have come to understand that their much broader and more general experiences that life gave to them gave them perceptions and insights into things that I simply could not grasp as a child.

I am sure that this same principle is at work in regard to our relationship with God—that I don’t always understand why He does or He doesn’t do something. I don’t understand why at times He heals and at other times He doesn’t heal. I don’t understand why at times some people are prospered and others are not.

Yet on the other hand, as I grow, my understanding increases and I begin to see reasons, to get perceptions on why a healing does not occur or why prosperity does not occur. Each piece of knowledge begins to fit beautifully into the overall picture.

There is no doubt that the Bible presents God as Creator and Ruler of His creation. Can you imagine a manufacturer, a creator—one who manages and governs his company, his corporation, his creation—without laws or policies to govern his operation? We would never think of that in human terms. No corporate president could operate that way. He would say that’s stupid. And yet, we know there are many people who are deceived into somehow thinking that God as Creator and Ruler doesn’t require obedience to law by many or all of His people.

In like manner, every manufacturer has a plan to carry out his purpose. God also has a plan to carry out His purpose—that is the very purpose for which He created everything. In addition to this, the whole creation screams at us that God is organized.

In an article written by Wernher von Braun, the German rocket scientist, he states that he did not give his loyalty to any particular religious group, yet he confessed to all the world that his studies of the laws of nature and the universe led him to the conclusion that there absolutely had to be a Creator, because everything was so organized, that something that just randomly happened could not have occurred. That impressed him.

I have read that Albert Einstein said virtually the same thing. Though he did not give his allegiance to any particular group, yet he was so impressed by the organization of the creation that he had to come to the conclusion that indeed there was a Creator.

God is organized. Doesn’t that give weight to believing that God has a purpose for what He created and He has a plan by which He is working that purpose out; that He is organized; that things are moving toward a conclusion that He has designed?

Every government, every nation, every team, and yes, even families have to have plans; a framework within which to work; budgets to give control over financial resources. So does God.

This is important to you and me in relation to the Holy Days, because the Holy Days are the framework of God’s plan. They give us insight into the direction toward which everything in history is moving and they give shape and form, not only to your life annually, but also shape and form to your entire life once the Holy Days become a part of your knowledge and you begin to operate according to them.

Anyone who has been in the church of God is going to have to agree that his year is organized around the Holy Days; that what anyone of us does in the way of planning for a year, usually the first thing we will mark down is when the Holy Days are. For a week, it automatically comes to our mind that the Sabbath is going to come up and our plans have to include thinking about the Sabbath. The Holy Days are important in order to structure our life for a year and also to instruct the entirety of our life.

What if Satan moved to destroy the unity of the Holy Days? What would happen? People would very quickly lose their direction. That is exactly what has happened! During the first century, one of the first things Satan began to do was to remove the authority of the weekly Sabbath.

As he did that, he also began removing the authority of the Holy Days and he destroyed the direction of the Christian church.

It didn’t happen all at once. It happened over quite a number of decades because he knows the general framework of time and he knew that he had plenty of time to work with, at least plenty of time in terms of human life. Do you think Satan would be so stupid as to cause something to occur for the removal of the weekly Sabbath or the removal of the Holy Days that was so abrupt that anybody would catch on to it right away?

No, he would move covertly, inch-by-inch, maybe millimeter-by-millimeter, so that people could slowly adjust to the idea of getting along without (or undermining) the authority of the laws of God.

Zechariah 14:16-19 (NKJV)

16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. 17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain.18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.

What we are looking at is a prophecy that pertains to the period of time after the return of Jesus Christ. That’s what Zechariah 14 is all about—the period of time after the return of Jesus Christ. People are going to be required to keep the Feast of Tabernacles and it will not just be the people of Israel.

Every nation on the face of the earth is going to be required to keep the Feast of Tabernacles. Why? Because the Feast of Tabernacles is an integral and perhaps, for the period of time we are talking about, the most important feast of all.

Why keep the Feast of Tabernacles in a central location? There are two overall purposes:

Number one: in keeping it at a central location it enables us to better realize that we are part of something bigger than just our own personal salvation. The Feast has the effect of developing within us a sense of mission. Even though we seem (personally) ineffectual, insignificant, and puny whenever we’re confronted by each day’s challenges and events, the Feast helps us to realize that we are part of something that is big and eternal.

Big—it portrays the salvation of all of mankind that comes after the first resurrection. That is multiple billions of people big! When we keep the Feast now in this age of God’s church, it connects us to them and it connects us to each other.

People come from Washington. People come from Oregon. People come from California. People come from Chicago, but we all come together and we begin to realize that we’re part of something that is universal and eternal.

So we see here that all nations are going to worship the Lord and it shows us its worldwide purpose. There is one more thing and that is that it also tends to show that there is order to life and that the events of history are moving toward a well-designed conclusion. We see in the Feast of Tabernacles the whole world coming to conversion.

Number two: it has the effect of unifying us to God’s purpose. The Feast was designed by God to give us a sense of unity with each other as we sit and learn together, and as we fellowship with  people who are of the same mind, that maybe live thousands of miles away and whom we do not see except maybe from year-to-year. We begin to have family feelings toward those people. It is a family; it is God’s family.

The world has absolutely nothing like the Feast of Tabernacles. It has conventions, but it doesn’t have a religious convention anything at all like the Feast of Tabernacles on an annual basis.

They all can see this. They don’t keep it, but they can see the principle that is involved with God’s Holy Days and the Feast of Tabernacles. They say that Zechariah is saying that the Feast of Tabernacles will be the external bond of unity among all the nations after Christ returns.

The internal bond is God’s Spirit. The external bond will be the Feast of Tabernacles. Think of that in relation to us and the importance of keeping the Feast of Tabernacles. If you wanted to destroy the unity of God’s people, if you wanted to destroy their knowledge of the purpose that God is working out and the plan by which He is working that purpose out, don’t you think that you would take aim at the Feast of Tabernacles? That would be very high on your hit list if you wanted to get rid of this church of God.

History shows us (the history that is recorded in the Bible, as well as secular history) that Judah lasted a great deal longer (after the division of Israel and Judah) than Israel. The Jews had their times of sliding away, but they revived again and again.

Have you noticed in your reading of II Kings and II Chronicles that almost every time they had a revival there was a Holy Day involved? Frequently, it was the Feast of Tabernacles. A second one would be the Passover/Days of Unleavened Bread area.

To help set the stage look at II Kings 10. The story here is about God’s destruction of the house of Ahab and Jezebel, and He used Jehu in doing this.

2 Kings 10:11 (NKJV)

11 So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his close acquaintances and his priests, until he left him none remaining.

2 Kings 10:31 (NKJV)

31 But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart; for he did not depart from the sins of Jeroboam, who had made Israel sin.

Jehu had a wonderful opportunity. God gave him the opportunity to lead a revival of the truth of God in Israel after one of the worst reigns of the worst king (possibly) that the nations of Israel ever saw—Ahab and his wife Jezebel. But we see here that he didn’t take advantage of it and instead he walked in the sins of Jeroboam.

Who was Jeroboam and what did he do? In order to find out, we’re going to have to go back into I Kings, all the way back to the end of the reign of Solomon and get a running start on what occurred.

1 Kings 11:4-6 (NKJV)

For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. Solomon did evil in the sight of the Lord, and did not fully follow the Lord, as did his father David.

Notice that this occurred when he was old and that his heart went not fully after the Lord. He did go after the Lord, but he did it in a haphazard way. His downfall began with laxity toward being careful about keeping God’s commands regarding idolatry. Laxity is the first stage of lawlessness. The more lax he became, the more double-minded he became.

A double minded person loses his grip. Can you understand that? Just think of grasping something with your hand. If you’re not really sure what you want to hang onto and your mind is playing back and forth between two different things, your grip is going to loosen on one or the other, because you’re going to want to let go of the one and maybe get the other. Your grip is going to loosen. I’m talking about a mental grip, but I think we get the idea.

Solomon gradually came to the place where he was not really hanging onto anything, but he was straddling between choices, gradually becoming more and more unstable, unsettled, and even deceitful until he became completely reintegrated into the world. He began to be moved almost entirely by human nature once again.

Why is the first commandment listed first? The reason is it is the most important of all the commandments. God wanted to draw special attention to it because it is the one that is also most easily broken.

Do you realize that five commandments bear directly on idolatry? Numbers one, two, three, four, and ten. The tenth one brings you right back around to the first. That’s why the Bible describes them as a chain. Covetousness is idolatry. That’s the way the apostle Paul wrote it.

1 Kings 11:9-11 (NKJV)

So the Lord became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the Lord had commanded. 11 Therefore the Lord said to Solomon, “Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant.”

You can see from these three verses that idolatry came to the place where it dominated Solomon’s relationship with God. Also, this verse begins to lead into Jeroboam. You ought to be able to begin to see from what I have said so far; that what Jeroboam did had something to do with the Holy Days and also with idolatry.

Notice also in verse 11, where God says, “Because you have done this and have not kept My covenant and My statutes.” The Holy Days are statutes. Tell me something: Could Solomon be keeping the Holy Days of God and worshipping Milcom and Chemosh? Wouldn’t they have holy days? Something very wrong was being done here.

1 Kings 11:26 (NKJV)

26 Then Solomon’s servant, Jeroboam the son of Nebat, an Ephraimite from Zereda, whose mother’s name was Zeruah, a widow, also rebelled against the king.

1 Kings 11:28 (NKJV)

28 The man Jeroboam was a mighty man of valor; and Solomon, seeing that the young man was industrious, made him the officer over all the labor force of the house of Joseph.

We begin to see something taking shape. This is like a flashback to what occurred in verses 9-12—that Jeroboam was somebody who came to Solomon’s attention and he promoted Jeroboam. Jeroboam became renowned within the kingdom.

 I ings 11:29-31, 34-35, 37-38 

 1 Kings 11:29-38 (NKJV)

29 Now it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite met him on the way; and he had clothed himself with a new garment, and the two were alone in the field. 30 Then Ahijah took hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the Lord, the God of Israel: ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you 32 (but he shall have one tribe for the sake of My servant David, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel), 33 because they have[a] forsaken Me, and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the people of Ammon, and have not walked in My ways to do what is right in My eyes and keep My statutes and My judgments, as did his father David. 34 However I will not take the whole kingdom out of his hand, because I have made him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes. 35 But I will take the kingdom out of his son’s hand and give it to you—ten tribes. 36 And to his son I will give one tribe, that My servant David may always have a lamp before Me in Jerusalem, the city which I have chosen for Myself, to put My name there. 37 So I will take you, and you shall reign over all your heart desires, and you shall be king over Israel. 38 Then it shall be, if you heed all that I command you, walk in My ways, and do what is right in My sight, to keep My statutes and My commandments, as My servant David did, then I will be with you and build for you an enduring house, as I built for David, and will give Israel to you.

 Footnotes:

a. 1 Kings 11:33 Following Masoretic Text and Targum; Septuagint, Syriac, and Vulgate read he has.

Solomon died and his son, Rehoboam, came on the scene as the king. The people of Israel are complaining to Rehoboam because of the heavy taxation under Solomon. They’re asking him for relief. “Give us a break and we’ll be your servant.”

 I Kings 12:4-8, 10-11 

 1 Kings 12:4-8 (NKJV)

“Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he put on us, and we will serve you.”

 So he said to them, “Depart for three days, then come back to me.” And the people departed.

Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, and he said, “How do you advise me to answer these people?”

And they spoke to him, saying, “If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever.”

But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him.

1 Kings 12:10-11 (NKJV)

10 Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to this people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist! 11 And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’”[a]

 Footnotes:

a. 1 Kings 12:11 Literally scorpions

The stage is set for a secession to occur. A civil war is on the horizon because Rehoboam rejected the advice and gave Israel an ultimatum—either you accept the terms that I give to you, or else.

Jeroboam and Israel rejected what Rehoboam offered to them and it says in verse 16:

1 Kings 12:16-17 (NKJV)

16 Now when all Israel saw that the king did not listen to them, the people answered the king, saying:

 “What share have we in David?
We have no inheritance in the son of Jesse.
To your tents, O Israel!
Now, see to your own house, O David!”

So Israel departed to their tents. 17 But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.

Israel returned to their tents and Jeroboam became their king. When he took over he enacted certain measures that were designed to accomplish something. So what we see happening here is how false doctrine is introduced and eventually becomes established as orthodoxy, because the true doctrine eventually becomes forgotten because of a lack of practice.

 1 Kings 12:26-27 (NKJV)

26 And Jeroboam said in his heart, “Now the kingdom may return to the house of David:

27 If these people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.”

It’s a real fear that the man had. But what he did was motivated by a selfish regard for his own life and his own position as king, and a disregard of the promise that God had made to him. God had already told him, “You obey Me, and I will establish you as king.

Obviously, Jeroboam was not walking by faith, because he was more concerned about the people leaving him, because down in Jerusalem was the temple; down in Jerusalem was the brazen altar where the sacrifices were made; down in Jerusalem was the central spot of the worship of God.

What could he do to keep the people from going down to Jerusalem and having their loyalty shifted back to King Rehoboam through religion? Jeroboam was no dummy when it came to political things. He was politically astute. He was a real man of the world. He was pragmatic; he was a very clear practitioner of situational ethics.

 1 Kings 12:28-33 (NKJV)

28 Therefore the king asked advice, made two calves of gold, and said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt!” 29 And he set up one in Bethel, and the other he put in Dan. 30 Now this thing became a sin, for the people went to worship before the one as far as Dan. 31 He made shrines[a] on the high places, and made priests from every class of people, who were not of the sons of Levi.

 32 Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that wasin Judah, and offered sacrifices on the altar. So he did at Bethel, sacrificing to the calves that he had made. And at Bethel he installed the priests of the high places which he had made.33 So he made offerings on the altar which he had made at Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart. And he ordained a feast for the children of Israel, and offered sacrifices on the altar and burned incense.

 Footnotes: 

a. 1 Kings 12:31 Literally a house

Now what did he do? Let’s clarify. First of all, he established new centers of worship—Bethel in the south of Israel and Dan in the north. Two, he replaced the God-ordained Levites with men of other tribes as the nation’s spiritual leaders. Three, he did away with the Feast of Tabernacles and he substituted another feast of his own devising.

Don’t get the idea that all of this was done in the blink of an eye. Sometimes the Bible fools us that way because the history that is written is written in such a way to conserve a great deal of space. It appears to us as though Jeroboam just snapped his fingers and issued orders of all these things to be done at once. But the Bible does not say that. These things could have taken months; they could have taken years to evolve into practices that became orthodoxy.

“It is too much for you to go to Jerusalem.” Notice this appeal, because here is how idolatry gets started. Make it easier, more convenient, for the people.

Don’t we always have a tendency to attempt to make things easier for ourselves in worshipping God, in obedience to God? But the strange thing is we don’t make it easier. It only appears easier for the short period of time. All of history that is written in the Bible screams that God’s way is the easy way, but it is something that has to be viewed over a lifetime, over longer periods of time than we like to think.

We have the tendency to make things easier for the immediate moment, forgetting about the long-term effect of what we are going to do. Jesus said to take My yoke upon you for it’s easier, it’s lighter than the way of this world. There is a way that seems right unto men but the end thereof is the way of death.

But the way idolatry gets started is the thought; “I will make it easier, more convenient on myself.” So what did Jeroboam do? He cleverly gave the people something that would satisfy their itching ears—convenience.

Ok now, ask yourself this question: In what way is our twentieth century, western culture superior to what these people (we might say) in biblical times were living in? I think the reality is the that the only way it is better is in material comforts and conveniences. To us, convenience equals progress. That is a carnal, human way to think. But even physically in this nation and in other nations, we are gradually being led to see from what we are doing to the environment that material progress begets problems that are devastating in their effects in terms of water pollution, soil pollution, air pollution, and on and on it goes. All of this is being done in the name of progress, i.e., convenience. Convenience is not progress in terms of obedience and character building as it relates to God.

But Jeroboam appealed to their carnality—let’s make it easier. Undoubtedly, traveling to Jerusalem from Samaria or from Dan—way up on the extreme north end of the nation—was not all that convenient. Jerusalem was not just around the corner to those people who were confined to walking, riding a donkey, or maybe riding in a cart. It would take them days, not hours, to get to a service that was being held at the Temple.

There is a clear lesson here: that is that sacrificing (that would take place at the Temple) is not convenient.

Jeroboam knew what he was doing. As I stated earlier, he was astute in terms of a politician. He knew what he was doing when he did this.

During my research, I came across a book – the Story of Civilization, Volume 1, entitled “Our Oriental Heritage.” It’s by Will and Ariel Durant. This comes from chapter 12, page 308. The chapter is about Judah.

Next to the promulgation of the Book of the Law, the building of the Temple was the most important event in the epic of the Jews history.

This, of course, is just one historian’s conclusion, that the second most important thing that ever happened to Israel, once they were called out of Egypt, was the building of the Temple. Do you think Jeroboam was dumb?

Durant goes on: It not only gave Yahweh a home, but it gave Judea a spiritual center and capital, a vehicle of tradition, a memory to serve as a pillar of fire through the centuries of wandering over the earth, and it played its part in lifting the Hebrew religion from a primitive polytheism to a faith intense and intolerant; but nonetheless, one of the creative creeds in history.

Jeroboam was not dumb. He knew how important that Temple was. So, the first thing he did was come up with what appeared to be (and indeed was, as history shows) an appeal to convenience. “Oh, it’s too far to go to Jerusalem. Take it easy. God is the God of all the earth. God is everywhere. You can talk to God, worship God, pray to God, sacrifice to God anywhere you want.” It sounds logical, carnally.

The second thing he did was he connected what he was instituting to something already somewhat popular, and also this thing had a connection to Israel’s ancient history. Again, very astute.Jeroboam disconnected the people from their immediate headquarters, and in so doing he (at least somewhat) discredited the previous administration—their roots, one might say. It made it seem as though he was saving them from the deviations of Solomon. Remember, his motivation was to establish himself as king. He was making it more convenient. He was liberalizing. He was the friend of the people.

In order to help himself, he did not entirely disconnect them from their history and traditions. This made the changes seem that much more acceptable. “Oh, our ancestors did that. All the people of the land are already doing this.” What he did was he reached back into the history of Israel to some things they might connect to.

In Genesis 28 is the story of Jacob fleeing for his life whenever he stole the birthright away from Esau. He hightailed it out of there at the urging of his mother who conspired with him.

Genesis 28:10 (NKJV)

10 Now Jacob went out from Beersheba and went toward Haran.

Genesis 28:12 (NKJV)

12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.

It really made an impact on Jacob’s mind. Then, God spoke to him and He said in verse15:

 Genesis 28:15, 19

 Genesis 28:15 (NKJV)

15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”

Genesis 28:19 (NKJV)

19 And he called the name of that place Bethel;[a] but the name of that city had been Luz previously.

 Footnotes:

a. Genesis 28:19 Literally House of God

Jacob was the father of the Israelite people. Jacob had a life changing experience with God at Bethel. From that time on, Bethel became a place of special regard, an honor, an awe and respect to the people who were descended from Jacob. Jacob passed the knowledge of that on to his children, who in turn passed the knowledge of that on to their children.

So Bethel was almost like a holy place, because God Himself had actually been there. Of all the places in the nation of Israel, that was one place that they could say that God had actually been there. It was a place of special regard to them.

You can begin to see why Jeroboam, astute politician that he was, reached back into the past and said we’re going to set up an altar (which there had never been) at Bethel. “Our father Jacob was there.” Sounds good. Sounds logical. Why didn’t somebody think of that before? New knowledge; new doctrine; God is revealing things to us.

Does God change His mind about things like that? He said to go to Jerusalem not to Bethel. But the people bought it! And Jeroboam did the same thing with Dan.

In Judges 17—a man named Micah hires himself a Levite to be his own personal priest. In the course of this Levite’s service to Micah, the Danites come through the area and they steal this Levite away. Micah wasn’t going to fight against six hundred armed men, so they took his teacher (his father as he called him, the Levite) and they took his idols and statues that were there, and they took this Levite to Dan—the city that was named after their father.

 Judges 18:30 (NKJV)

30 Then the children of Dan set up for themselves the carved image; and Jonathan the son of Gershom, the son of Manasseh,[a] and his sons were priests to the tribe of Dan until the day of the captivity of the land.

 Footnotes:

a. Judges 18:30 Septuagint and Vulgate read

It says Manasseh in most Bibles, but if you will look in your margin it says Moses. The Jews were ashamed that a grandson of Moses would be caught up in something like this and so they changed it.

What bigger name was there in Israel’s history than Moses? Do you see why he picked Dan? Do you think Jeroboam was dumb? “Hey, Moses’ grandson had set up an altar there. This is a holy place. There isn’t any place in the nation, except maybe Bethel, that can even begin to approach, in terms of holiness, in terms of religious value, the city of Dan. Let’s set up an altar there too. Doesn’t that sound good? After all we need to honor Moses. What greater honor could there be than we establish an altar, a place to make sacrifice? All the time we go there to honor God, we’ll also remember Moses as well.”

You can come up with all kinds of arguments in terms of carnal, logical arguments. He could have never done this unless the people were agreeable to it. But you see, little by little, using arguments that were very close in some areas to truth and people wanting something convenient in terms of a religion, because God requires an awful lot of us to go all the way down to Jerusalem. He’s the God of the whole earth. We can do it just as well here. Inch-by-inch, millimeter-by-millimeter they were weaned away from the truth of God.

Remember the scripture in Jeremiah 5? God said to Jeremiah, “Go out and see if you can find one person in the whole city of Jerusalem who is seeking truth and if you can find one person, I will spare the whole city.” Jeremiah could not find one person and God said at the end of the chapter the reason this happens is that the people love to be lied to!

That sounds almost impossible, but I’m not going to argue with God. If He said they love to be lied to, then they must love to be lied to.

Do people today love to be lied to? America is about to celebrate Halloween on October 31, 2016. Do people love to be lied to about Halloween? They show by their actions they love to be lied to, because people know better than that. They know it came out of paganism. But they love to have it so because it’s part of tradition. If we stop doing those things we cause problems in the family.

Jeroboam didn’t stop there. He went on to the golden calf. Did you notice what he said? “This be your god O Israel.” He quoted Exodus 32—lies in the name of scripture. See how he was connecting it to their history? Jacob, Moses, the golden calf. It seemed so logical to do something like that.

Exodus 32:4 (NKJV)

And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf.

 Then they said, “This is your god, O Israel, that brought you out of the land of Egypt!”

We find in the golden calf incident in Exodus 32 that those people were motivated by their impatience. People were no different then. They said they didn’t know where Moses went. He’s been up there so long and they wanted to do something, so they immediately reverted to the things they had learned in Egypt. Their impatience for the return of their leader led them back to the things that they had done. Carnal thinking—“These be your gods O Israel.”

Now tell me something: Were the bulk of the Israelites in the golden calf incident revolted by what they saw? They loved it—the lie. Their own experience told them it was not the golden calf who devastated Egypt; it was not the golden calf that had split the Red Sea; it was not the golden calf that was in the cloud and the pillar of fire; it was not the golden calf that brought the water out of the rock; it was not the golden calf who brought the manna every morning—they loved to be lied to because it was convenient, and it was inconvenient to change their mind and their lives. That would cause trouble.

I mentioned Halloween. I cut this article out of the Charlotte Observer dated Thursday, October 29, two days before Halloween 2015. The writer of the article is a man named Alan Norwood and it begins this way:

When the Reverend John Alexander was with a congregation in another town, a woman would visit every year and complain that Halloween was demonic, Satanic, and otherwise anti-Christian. The lady came by and gave me down in the country,” said Alexander, Pastor of Charlotte’s Sharon Presbyterian Church. “She visited all churches. We passed it off as her annual crusade.”

Well, it kept her out of trouble on Halloween.” That’s what the preacher said.

“Well I hope so [said the writer of the article], “but I hope she didn’t ruin the occasion for the little ones. A grownup who would steal the smile from a five year old Ninja Turtle at a carnival in a church basement is one curmudgeonly grump.”

Now you know why Christ was killed—because He told people the truth. When people are confronted by truth that they recognize, they are at a crossroads.

A little further in the article, the Observer gets letters each year saying that Halloween is anti-Christian. This is not something that is hidden in a corner.

We received a few this year, although they haven’t been published in deference to readers who want to comment on the important elections. The letters typically say that Halloween was born in pagan festivals. Seven of thirty-three Halloween festivals lifted in a calendar in some editions of the Wednesday paper were being sponsored by churches and two more were being sponsored by YMCA’s. Alexander said he never has heard of anyone complain about the annual Halloween festival at the Sharon Presbyterian Church.

People love it.

“It was established,” he said, “before I came. It is seen as nothing more than fellowship—an alternative to knocking on doors to trick or treat.”

Further on in the article, another pastor reports that it’s nothing more than good fellowship.

Another pastor says, “I don’t believe Halloween is Satanic. I believe it is a Christian feast. It comes from All Hallows Eve—the eve of the feast of all saints. Children will hear that. They’ll also hear that the pumpkin is a gift of the harvest and the candle inside is a reminder that the light of Christ should shine from their faces.”

Do you know what the lesson of the golden calf is? It is in there for one major reason and that is to show us very clearly that we cannot take anything at all from paganism and use it in the worship of God. God will not accept it because it is misleading in terms of His purpose, and He doesn’t want anybody deviating because it’s going to destroy them!

“It doesn’t mean a thing,” people say. Exodus 32God’s truth disagrees.