Category Archives: The Cross

HO, HO, HO, MERRY CHRISTMAS! Or is It?

Nigeria - Left for DeadNigeria: Left for Dead
8 May 2015
Shot in the face and left for dead for refusing to deny Christ, Habila has made an incredible recovery. His love for his attackers is no less extraordinary. ‘My prayer is that they will know the truth and be saved,’ he says. ‘I love them.’

 

Below you are about to experience the truth concerning Christian persecution and martyrdom around the world including here in the U.S. This is not fiction, but fact from an organization that has supported martyrs and families of martyrs for almost 5 decades.

Voice of the Martyrs Australia was founded in 1969 and is part of a global partnership of independent missions started through the influence of Pastor Richard Wurmbrand.

Richard Wurmbrand was imprisoned and tortured by communist authorities in his native Romania for 14 years, including three years in solitary confinement. He envisioned a ministry that would focus on the persecuted church, raise a voice on its behalf and provide encouragement and assistance to persecuted Christians.

In 1967, Richard wrote Tortured for Christ, a firsthand account of the brutality he and other Christians suffered under communism. It opened the eyes and hearts of Christians in Western countries who had never heard of the terrible persecution happening to believers living in communist nations. He wrote:

“The message I bring from the underground church is:
‘Don’t abandon us! Don’t forget us! Don’t write us off!
Give us the tools we need! We will pay the price for using them!’”

Richard’s call to ‘remember the persecuted’ led to the establishment of an international ministry to persecuted Christians.

Voice of the Martyrs

Voice of the Martyrs

Throughout the world today, millions of Christians are experiencing persecution for the sake of Christ. Pastors are imprisoned or killed for proclaiming the Gospel in their churches and villages. Young people flee for their lives when their families discover they have converted to Christianity. Believers are beaten, tortured, pursued.

They are falsely accused, threatened, abused, starved, maimed and harassed.

Their homes and churches are burnt down, their Bibles and Christian material confiscated, and their businesses destroyed.

They are expelled from school and college, fired from their jobs, treated as criminals and rebels, forbidden to evangelize, and forced to meet and worship in secret.

What is Christian Persecution?

Wherever Christians go, they experience opposition. But in certain countries, this persecution is particularly severe.

Government policy or practice in some nations prevents Christians from obtaining Bibles and meeting together. Anti-Christian laws lead to harassment or imprisonment of believers for their witness.

Christians in other areas are routinely persecuted by family, neighbours or rebel groups despite the protection the government provides.

In countries such as Colombia and Nigeria, civil wars and other conflicts result in Christians facing opposition for their faith.

Hinduism
Majority-Hindu nations enforce anti-conversion laws, attempting to force new Christians to revert to Hinduism. Evangelists who supposedly perform forced conversions to Christianity are prosecuted. Political groups wanting to establish a purely Hindu nation, such as in India or Nepal, sometimes use violent tactics to try to eradicate Christians from the area.

Communism
Communist governments want control. But they can’t control the rapid growth of Christianity in countries like Vietnam and China. Government restrictions make Christian life and ministry very difficult. Pastors and leaders are arrested, interrogated and imprisoned in an attempt to stop the Church.

Islam
According to more radical streams of Islam, apostasy (rejecting your religion) is a crime that demands the death penalty. When a Muslim converts from Islam to Christianity, they bring shame on their family. They are abandoning their heritage, their very identity. Muslim background believers often face harsh opposition from the government, their family and friends.

The Real Reason for Persecution

Persecution should not surprise us. Jesus tells us that persecution from the world is part of what it means to follow Him.

Jesus says: “If the world hates you, you know that it hated Me before it hated you… If they persecuted me, they will also persecute you. John 15:18, 20.

Paul writes to Timothy that “All who desire to live godly in Christ Jesus will suffer persecution. 2 Timothy 3:12.

Just as Jesus went to the cross, He said, “Whoever desires to come after Me, let him deny
himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it. Mark 8:34-35.

Christians in more hostile nations may live far from us, but as believers we know that we are one with them in Christ’s body. We cannot ignore their suffering. Voice of the Martyrs works to help, love and encourage persecuted Christians in partnership with the church in Australia.

Why are Christians persecuted?

Wherever Christians go, they experience opposition. But in certain countries, this persecution is particularly severe.

Government policy or practice in some nations prevents Christians from obtaining Bibles and meeting together. Anti-Christian laws lead to harassment or imprisonment of believers for their witness.

Christians in other areas are routinely persecuted by family, neighbours or rebel groups despite the protection the government provides.

In countries such as Colombia and Nigeria, civil wars and other conflicts result in Christians facing opposition for their faith.

Hinduism
Majority-Hindu nations enforce anti-conversion laws, attempting to force new Christians to revert to Hinduism. Evangelists who supposedly perform forced conversions to Christianity are prosecuted. Political groups wanting to establish a purely Hindu nation, such as in India or Nepal, sometimes use violent tactics to try to eradicate Christians from the area.

Communism
Communist governments want control. But they can’t control the rapid growth of Christianity in countries like Vietnam and China. Government restrictions make Christian life and ministry very difficult. Pastors and leaders are arrested, interrogated and imprisoned in an attempt to stop the Church.

Islam
According to more radical streams of Islam, apostasy (rejecting your religion) is a crime that demands the death penalty. When a Muslim converts from Islam to Christianity, they bring shame on their family. They are abandoning their heritage, their very identity. Muslim background believers often face harsh opposition from the government, their family and friends.

The Real Reason for Persecution

Persecution should not surprise us. Jesus tells us that persecution from the world is part of what it means to follow Him.

Jesus says: “If the world hates you, you know that it hated Me before it hated you… If they persecuted me, they will also persecute you. John 15:18, 20.

Paul writes to Timothy that “All who desire to live godly in Christ Jesus will suffer persecution. 2 Timothy 3:12.

Just as Jesus went to the cross, He said, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it. Mark 8:34-35.

Christians in more hostile nations may live far from us, but as believers we know that we are one with them in Christ’s body. We cannot ignore their suffering. Voice of the Martyrs works to help, love and encourage persecuted Christians in partnership with the church in Australia.

GET INVOLVED

“Remember the prisoners as if chained with them, those who are mistreated, since you yourselves are in the body also” Hebrews 13:3.

The Lord’s command to remember those in prison is more than mental recollection – it is a call to prayer and action.

FIVE MAIN AIMS

Our Voice of the Martyrs ministry is based on Hebrews 13:3

1. To encourage and empower Christians to fulfil the Great Commission in areas of the world where they are persecuted for sharing the Gospel of Jesus Christ.
2. To provide practical relief and spiritual support to the families of Christian martyrs.
3. To equip persecuted Christians to love and win to Christ those who are opposed to the Gospel in their part of the world.
4. To undertake projects of encouragement, helping believers rebuild their lives and Christian witness in countries where they have formerly suffered oppression.
5. To promote the fellowship of all believers by informing the world of the faith and courage of persecuted Christians, thereby inspiring believers to a deeper level of commitment to Christ and involvement in His Great Commission.

For further information, contact VOM at or go to their website at: https://vom.com.au/

Contact Voice of the Martyrs Australia

Voice of the Martyrs Australia
PO Box 250
Lawson NSW 2783
p: 02 4759 7000
e: info@vom.com.au

In partnership with Christians throughout Australia, Voice of the Martyrs is working to meet the spiritual and material needs of persecuted Christians.

Get involved with us! Find out how you can keep informed, pray, and write to Christian prisoners in this section.

Subscribe Prayer Write to Prisoners Videos Invite a Speaker Volunteer Donate

Voice of the Martyrs

What Are the Seventy Weeks of Daniel?

The “seventy weeks” prophecy is one of the most significant and detailed Messianic prophecies of the Old Testament. It is found in Daniel 9. The chapter begins with Daniel praying for Israel, acknowledging the nation’s sins against God and asking for God’s mercy. As Daniel prayed, the angel Gabriel appeared to him and gave him a vision of Israel’s future.

The Divisions of the 70 Weeks

In verse 24, Gabriel says, “Seventy ‘sevens’ are decreed for your people and your holy city.” Almost all commentators agree that the seventy “sevens” should be understood as seventy “weeks” of years, in other words, a period of 490 years. These verses provide a sort of “clock” that gives an idea of when the Messiah would come and some of the events that would accompany His appearance.

The prophecy goes on to divide the 490 years into three smaller units: one of 49 years, one of 434 years, and one 7 years. The final “week” of 7 years is further divided in half. Verse 25 says, “From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’” Seven “sevens” is 49 years, and sixty-two “sevens” is another 434 years:

49 years + 434 years = 483 years

The Purpose of the 70 Weeks
The prophecy contains a statement concerning God’s six-fold purpose in bringing these events to pass. Verse 24 says this purpose is 1) “to finish transgression,” 2) “to put an end to sin,” 3) “to atone for wickedness,” 4) “to bring in everlasting righteousness,” 5) “to seal up vision and prophecy,” and 6) “to anoint the most holy.”

Notice that these results concern the total eradication of sin and the establishing of righteousness. The prophecy of the 70 weeks summarizes what happens before Jesus sets up His millennial kingdom. Of special note is the third in the list of results: “to atone for wickedness.” Jesus accomplished the atonement for sin by His death on the cross (Romans 3:25Hebrews 2:17).

The Fulfillment of the 70 Weeks
Gabriel said the prophetic clock would start at the time that a decree was issued to rebuild Jerusalem. From the date of that decree to the time of the Messiah would be 483 years. We know from history that the command to “restore and rebuild Jerusalem” was given by King Artaxerxes of Persia c. 445 B.C. (see Nehemiah 2:1-8).

The first unit of 49 years (seven “sevens”) covers the time that it took to rebuild Jerusalem, “with streets and a trench, but in times of trouble” (Daniel 9:25). This rebuilding is chronicled in the book of Nehemiah.

Using the Jewish custom of a 360-day year, 483 years after 445 B.C. places us at A.D. 30, which would coincide with Jesus’ triumphal entry into Jerusalem (Matthew 21:1-9). The prophecy in Daniel 9 specifies that after the completion of the 483 years, “the Anointed One will be cut off” (verse 26). This was fulfilled when Jesus was crucified.

Daniel 9:26 continues with a prediction that, after the Messiah is killed, “the people of the ruler who will come will destroy the city and the sanctuary.” This was fulfilled with the destruction of Jerusalem in A.D. 70. The “ruler who will come” is a reference to the Antichrist, who, it seems, will have some connection with Rome, since it was the Romans who destroyed Jerusalem.

The Final Week of the 70 Weeks
Of the 70 “sevens,” 69 have been fulfilled in history. This leaves one more “seven” yet to be fulfilled. Most scholars believe that we are now living in a huge gap between the 69th week and the 70th week. The prophetic clock has been paused, as it were. The final “seven” of Daniel is what we usually call the tribulation period.

Daniel’s prophecy reveals some of the actions of the Antichrist, the “ruler who will come.” Verse 27 says, “He will confirm a covenant with many for one ‘seven.’” However, “in the middle of the ‘seven,’ . . . he will set up an abomination that causes desolation” in the temple. Jesus warned of this event in Matthew 24:15. After the Antichrist breaks the covenant with Israel, a time of “great tribulation” begins (Matthew 24:21, NKJV).

Daniel also predicts that the Antichrist will face judgment. He only rules “until the end that is decreed is poured out on him” (Daniel 9:27). God will only allow evil to go so far, and the judgment the Antichrist will face has already been planned out.

Conclusion
The prophecy of the 70 weeks is complex and amazingly detailed, and much has been written about it. Of course, there are various interpretations, but what we have presented here is the dispensational, premillennial view. One thing is certain: God has a time table, and He is keeping things on schedule. He knows the end from the beginning (Isaiah 46:10), and we should always be looking for the triumphant return of our Lord (Revelation 22:7).

Recommended Resource: Daniel: The John Walvoord Prophecy Commentary by Walvoord & Dyer

Related Topics:

What are the seventy sevens in Daniel 9:24-27?

What is going to happen according to end times prophecy?

Who Needs God With Andy Stanley

Who Needs God Episode 1: “Atheist 2.0”

INTRODUCTION

Americans are migrating away from religion, particularly Christianity, at an unprecedented rate. Once upon a time, Americans believed religion offered solutions. Today, religion is viewed by many as the problem.

DISCUSSION QUESTIONS

  1. What kind of faith or religion was a part of your upbringing, if any? What has been your experience as an adult with what you were taught as a child to embrace?
  2. Do you agree with the idea that when we move away from something, we are in essence moving toward something else? If so, when it comes to faith, what do you feel  you are moving away from? And as a result, what do you feel you are moving toward?
  3. Andy stated that just because something is unsettling doesn’t mean it isn’t true. What about Christianity unsettles you the most? What about atheism unsettles you the  most?
  4. Do you believe the process of walking away from faith or religion is more personal or more intellectual? Explain.

BOTTOM LINE

Walking away from something moves us in the direction of something else.

Who Needs God Episode 2: “Gods of the No Testament”

INTRODUCTION

Typically, people who don’t believe in God don’t believe in a particular version of God. But what if they have the wrong version? What if you have the wrong version? If you’ve walked away from faith or religion, it could be that your version of god never existed in the first place.

DISCUSSION QUESTIONS

  1. Where did your view of God originate?
  2. Did you inherit any of the following “growing up gods”? If so, which one(s)?

        Bodyguard god: prevents bad things from happening

On-demand god: honors fair and selfless requests

Boyfriend god: makes its presence known

Guilt god: controls through guilt and fear

Anti-science god: forces trade of the undeniable for the unreliable

Gap god: becomes the explanation for the unexplainable

  1. If at any point in life you decided to walk away from faith or religion, would you say that any of these “growing up gods” contributed to that decision?
  2. To what extent do you associate religion with guilt?
  3. During this episode, Andy said the choice between God and science is a false alternative and that, “If everything were explained and explainable, it would not explain away God.” Do you agree? Why or why not?

BOTTOM LINE

Walking away from a god that never existed doesn’t mean there isn’t one that does.

Who Needs God Episode 3: “The Bible Told Me So”

INTRODUCTION

If the Bible is the foundation of the Christian faith, then as the Bible goes, so goes the legitimacy of Christianity. But what if the Bible shouldn’t hold that much weight in the debate? In this episode, Andy explains that Christianity doesn’t exist because of the Bible any more than you exist because of your birth certificate.

DISCUSSION QUESTIONS

  1. In the stories you’ve heard from others about their decision to walk away from Christianity, or perhaps in your own story, what have been the reasons? Do any of those reasons  stem from what they’ve been told is true about God or the Bible?
  2. Describe one question or concern you have about something you’ve read or heard about in the Bible. Do you believe it must be resolved in order to further consider Christianity?
  3. How do you think 1st, 2nd, and 3rd century Christians managed to endure significant hardship and effect change in the political landscape of their time without access to a  Bible? What do you think inspired or compelled them forward?
  4. If debates about Christianity no longer centered around Is the Bible true? but shifted to Who is Jesus?, how might the conversation change?

BOTTOM LINE

Christianity doesn’t exist because of the Bible; Christianity exists because of something that happened.

Who Needs God Episode 4: “The God of Jesus”

INTRODUCTION

It’s easy to get caught between doubt and despair when we’ve always assumed God to be bodyguard god, on-demand god, guilt god, etc. If God has lost his appeal because we’ve mixed him up with a gaggle of gods that don’t exist, then how can we know what God is really like?

DISCUSSION QUESTIONS

  1. What is your reaction to the conclusion that Christianity isn’t rooted in blind faith, but in observable evidence? Do you agree with Andy that Christianity never would have made it out of the first century otherwise?
  2. Given the evidence for the viability of Christianity as it’s been presented so far in the series, do you think what Jesus had to say about the nature of God is worth considering?
  3. God is Spirit. In your opinion, is it plausible that God as “spaceless, timeless, and immaterial” could be the “first cause” that science is looking for?
  4. God is Father. Is it difficult for you to view God as a perfect father? Why or why not? What is one thing in your life that could change if God became that personal to you?
  5. God is Love. Much like in Andy’s analogy of shade requiring sun in order to exist, do you agree that evil requires good? If so, does that help to explain how God, in his essence,  could be love, despite the existence of evil in the world? What are the holes in that  idea?

BOTTOM LINE

The God of Jesus is Spirit. The God of Jesus is Father. The God of Jesus is Love.

Who Needs God Episode 5: “In-Justice For All”

INTRODUCTION

We all want to rid the world of injustice. But we can only recognize injustice if we know what justice is to begin with. We don’t always agree about what is just. So, who gets to define justice?

DISCUSSION QUESTIONS

  1. When have you seen injustice in your world? How did it influence the way you see God?
  2. Do you believe there is an objective standard of “dignity and justice for all”? If so, where do you believe it came from? Do you think it varies from one culture or society to the next?
  3. During the message, Andy said, “When we reject God because of injustice, we don’t solve injustice. We lose the definition.” Do you agree with that statement? Why or why not?
  4. Is it easier to regard pain and suffering in the world as an argument against the existence of God or as a reminder of our need for God? Explain.
  5. Does it make sense why God provided a way to save humanity from its shortcomings instead of choosing to judge humanity for them? Are you glad that God went that route? Why or  why not?

BOTTOM LINE

When we reject God because of injustice in the world, we don’t solve injustice. We lose the definition.

Who Needs God Episode 6: “I Do”

INTRODUCTION

We all want to be masters of our own destinies. We all want to feel in control of our lives. The idea of autonomy is attractive; it makes life feel ordered and predictable. One of the biggest barriers to belief in God’s existence is that we don’t want to need God. But what if autonomy is an illusion?

DISCUSSION QUESTIONS

  1. Talk about a time when you admitted you were wrong about something. How difficult was it for you to change your mind? What happened to cause that change?
  2. “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.” Be honest with yourself: how does this quote by Blaise Pascal  apply to your belief in or rejection of the existence of God?
  3. Assume for a moment that God does exist. What is your reaction to that notion, and how does it make you feel? As Andy describes in the episode, can you relate to feeling guilty,  accountable, or wrong?
  4. If unaccountable people make regretful decisions, to whom would you say you are ultimately accountable?
  5. What if the existence of God brings forgiveness, relationship, and truth? What is attractive or unattractive about each of those ideas?

BOTTOM LINE

Humility makes us wiser, smarter, and open to growth. Humility is the way forward.

The Way of the Cross

14-Carl-Heinrich-Bloch_The-Burial-of-Christ

“We adore you, O Christ, and we praise you, because by your holy cross you have redeemed the world.”

We brought Jesus’ body to a tomb
and I arranged it there myself,
silently weeping, silently rejoicing.
I took one more look at my loving son,                and then walked out.
They closed the tomb
and before I left, I thought,
I knew this had to be…
it had to be for you!
I would wait in faith silently.

Yes, my Lord,
this had to be
because you loved me, and for no other reason.
All you ask is that I live a good life.
You never said such a life would be easy.
I am willing to leave sin behind
and live for you alone,
in my brothers and sisters.

___________________________________

At the cross her station keeping,                                                                                                stood the mournful mother weeping,                                                                                        Close to Jesus to the last.                                                                                                        Through her heart, is sorrow sharing,                                                                                           all His bitter anguish bearing.                                                                                                    Now at length the sword has passed.

The First Station:

 Jesus is condemned to death

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 14 Now it was the Preparation Day of the Passover, and about the sixth hour. And Pilate said to the Jews, “Behold your King!”

15 But they cried out, “Away with Him, away with HimCrucify Him!”                            Pilate said to them, “Shall I crucify your King?”                                                                       The chief priests answered, “We have no king but Caesar!”

16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away.

John 19:14-16 New King James Version (NKJV)

Jesus: Since we left the Garden last night, I’ve been accused by the scribes and elders. I’ve been brought before the High Priest in an illegal trial. I’ve been dragged to Herod’s palace. I’ve been mocked and spat upon by the soldiers. They want Me to die. Pilate had asked what to do with their king and the crowd answered ‘Crucify Him!’

Reader 2: Christ suffered for me. He gave me an example to follow, so I should do as He did. He did not sin, He never lied, people teased Him but He did not tease them in return.

Prayer: My Jesus, it was not Pilate, but my sins that condemned You to die. Help me to accept my own death at the time and in whatever way it comes.

O, how sad and sore distressed                                                                                                     was that mother, highly blessed,                                                                                                    of the sole Begotten One.

The Second Station:

Jesus takes up His cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away. The King on a Cross

17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,

John 19:16-17 New King James Version (NKJV)

Jesus: When he brought Me in front of the crowd, Pilate said: ‘Ecce Homo!’: ‘Look what you have done to this Man!’ But there seems to be another voice speaking as well. The voice seems to say: ‘Look what you have done to this man, to your God.’

Reader 2: Christ carried my sins in His body on the cross. He did this so that I might stop living for sin, and do what is right. I am healed because of His wounds.

Prayer: My beloved Jesus, I thank you for all the things You have planned for me until my death, even those things that will be hard for me. The road is narrow, but I know it leads to heaven and I know You will be with me, as You promised, until the end of time.

Christ above in torment hangs.                                                                                                     She beneath beholds the pangs                                                                                                       of her dying, glorious Son.

The Third Station:

Jesus falls the first time.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 51 And suddenly, one of those who were with Jesus stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear.

52 But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword. 53 Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? 54 How then could the Scriptures be fulfilled, that it must happen thus?”

Matthew 26:51-54 New King James Version (NKJV)

Jesus: The cross beam is so heavy and painful. Am I so weak from the beatings I received, or is the burden too heavy for me to bear? As I stumble beneath its weight, do you think I might feel an urge to call out to you for help? But I do not call for help, because God’s love for humanity commanded this sacrifice. I obey Him because I, too, love you so dearly.

Reader 2: When I am punished for doing wrong, there is no reason to praise me for bearing the punishment. If  I suffer for doing good, and I am patient, that pleases God.

Prayer: My beloved Jesus, not the weight of the cross, but my sins made You suffer so much pain. And Your love for me gives You the strength to go on.

Is there one who would not weep,                                                                                    ‘whelmed in miseries so deep                                                                                                 Christ’s dear Mother to behold.

The Fourth Station:

Jesus meets His mother.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

Luke 2:34-35 New King James Version (NKJV)

Jesus: I meet My mother along the way of the cross. I can tell from the look in her eyes that My cross has become her cross. My humiliation becomes her humiliation. Perhaps she remembers the words of Simeon when I was dedicated in the Temple according to the Law.

Reader 2: I see Mary in the midst of the Passion. She was closest to Jesus on earth. How often she must have gone over the events of His life in her thoughts. She felt what Jesus was feeling more than anyone else. It must have been like she was crucified with Him. How much she loves Jesus, and how much she must also love us to observe His pain and torment without protest. I look to her for help to grow closer to Jesus.

Prayer: My most loving Jesus, by the sorrow You experienced in this meeting, grant me the grace of a truly devoted love for Your most holy mother. Allow me to see You through her eyes of love.

Can the human heart refrain                                                                                                      from partaking in her pain–                                                                                                             in that mother’s pain untold?

The Fifth Station:

Simon of Cyrene helps Jesus.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 21 Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.

Mark 15:21 New King James Version (NKJV)

Jesus: I am getting weaker and weaker, so Simon of Cyrene is pulled out of the crowd to help carry the cross because the soldiers were afraid I would not make it to Calvary. In the confusion, Simon of Cyrene appears at My side as if it were you.

Reader 2: When I see someone who needs help, even if I don’t know them, let me think about what Simon did. His family was rewarded because of what he did. His sons, Rufus and Alexander, knew what their father had done and they believed in Jesus. Later they became leaders in the church.

Prayer: My beloved Jesus, I will not refuse my cross. I will take it and thank You. Give me the strength and compassion to help others in their time of need and bring them to know about Your mercy.

Bruised, derided, cursed, defiled,                                                                                                  she beheld her tender Child                                                                                                             all with bloody scourges rent.

The Sixth Station:

Veronica wipes the face of Jesus.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 34 Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink;I was a stranger and you took Me in; 36 was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

Matthew 25:34-40 New King James Version (NKJV)

Jesus: The steep, narrow streets are hot and dusty. The dust kicked up from the street gets in My eyes and nose. I can taste the dirt. But I keep going. A lady pushes past the soldiers and wipes My face with a cold wet towel.

Reader 2: There are times when I am afraid to reach out to others. I do nothing when I should act. I say nothing when I should speak. I need deeper and more courageous faith to trust that God is with me. In fact, Jesus leaves His image on every single act of love like He did for Veronica.

Prayer: My dear Jesus, Your face was lovely before You began this journey, but it no longer appears beautiful just as the beauty of my soul is soiled by my sins.

For the sins of His own nation                                                                                                      saw Him hang in desolation                                                                                                            till His Spirit forth He sent.

The Seventh Station:

Jesus falls the second time.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 35 And the people stood looking on. But even the rulers with them sneered, saying, “He saved others; let Him save Himself if He is the Christ, the chosen of God.”

36 The soldiers also mocked Him, coming and offering Him sour wine, 37 and saying, “If You are the King of the Jews, save Yourself.”

Luke 23:35-37 New King James Version (NKJV)

All those who see Me ridicule Me;
They showed contempt with their mouth, they shake the head, saying,

“He trusted in the Lord, let Him rescue Him;
Let Him deliver Him, since He delights in Him!”

But You are He who took Me out of the womb;
You made Me trust while on My mother’s breasts.

Psalm 22:7-9 New King James Version (NKJV)

Jesus: Since My first fall, I have met some–you, My mother, Simon, and Veronica–who have supported and comforted Me. In spite of their refreshing care, I stumble and the taunts of the crowd start again. But I get up and go on because I love you, and them, so dearly.

Reader 2: If God is with me, then no one can defeat me, no matter how much they tease and make fun of me. Even God’s own Son suffered for me.

Prayer: My most gentle Jesus, how many times You have forgiven me, how many times I have fallen again and begun again offended You? Give me grace so that in all my temptations, I will always turn to You. I love You Jesus with all my heart. I am sorry that I have offended You.

O sweet mother! fount of love,                                                                                                  touch my spirit from above                                                                                                        make my heart with yours accord.

The Eighth Station:

Jesus speaks to the women of Jerusalem.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 27 And a great multitude of the people followed Him, and women who also mourned and lamented Him. 28 But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.

Luke 23:27-28 New King James Version (NKJV)

Jesus: I see you weeping for Me. Let Me ask you: Do you feel guilty or do you feel pity for Me? What I want is not these, but your heart, your mind, and your life. Show Me your love by loving others more than yourself.

Reader 2: Jesus stopped to comfort others even when He was suffering so much. Could I reach out to someome else even when I am hurting or in trouble? I feel sorry and selfish when I think of the way He loves. I need to pour out my love and be filled with His love.

Prayer: My Jesus, weighed down with sorrows, I weep for the sins which I have committed against You, because of the punishment which I deserve for them, but even more so because of the displeasure they have caused You who has loved me with infinite love.

Make me feel as you have felt                                                                                                    make my soul to glow and melt                                                                                                   with the love of Christ, my Lord.

The Ninth Station:

Jesus falls the third time.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.

40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Matthew 26:38-41 New King James Version (NKJV)

Jesus: For the third time, I fall to the ground. My sweat, blood and tears blend with the dust of the earth just as they did last night in the Garden of Gethsemani. I know how weak human flesh can be. It takes all of My strength and will to go on, but I do because I love you so very much.

Reader 2: Who is this Who has fallen? I don’t expect God to act this way, but There is so much in Jesus’ life and teachings that is not as I expect God to be. He has chosen to go through it all for me!

Prayer: My Jesus, by the weakness You suffered going to Calvary, give me enough strength to ignore other people’s opinions and my own weaknesses which have led me away from Your friendship.

Holy mother, pierce me through,                                                                                                    in my heart each pain renew                                                                                                            of my Savior crucified.

The Tenth Station:

Jesus is stripped of his clothes.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:

“They divided My garments among them,
And for My clothing they cast lots.”

Therefore the soldiers did these things.

John 19:23-24 New King James Version (NKJV)

Jesus: The soldiers ripped off the clothes they threw on Me after they beat Me at Pilate’s palace. All My wounds are torn open again. As I hang naked on the cross, little did they know that I was about to perform the greatest miracle of all time–the salvation of the world.

Reader 2: As Jesus is stripped of His clothes, I know I need to always be aware that I must keep my body and soul pure and clean. I must work to stay pure in my thoughts, words, and actions rather than give in to the world’s view of things which encourages vanity and giving in to all our desires no matter how sinful they may be.

Prayer: My innocent Jesus, by the torments You endured by being stripped of Your garments, help me to strip myself of my attachment toward the things of earth so that I may place all my love in You Who are most worthy of my love.

Let me share with you His pain,                                                                                                 Who for all our sins was slain,                                                                                                   Who for me in torments died.

The Eleventh Station:

Jesus is nailed to the cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. 34 Then Jesus said, “Father,forgive them, for they do not know what they do.”

And they divided His garments and cast lots.

Luke 23:33-34 New King James Version (NKJV)

Jesus: The nails piercing My hands and feet as I hang on the cross become My only means of support. Your hands support Me in this final hour when you reach out to help others and when you forgive those who have hurt you.

Reader 2: I can never doubt Jesus’ great love for me when I see Him crucified. I know He gave His life freely for my salvation. He forgave the soldiers even before they had finished their vile work, and even though they did not ask for it. How much more is He willing to forgive me when I am truly sorry for offending Him?

Prayer: My despised Jesus, nail my heart, mind, and soul to the cross. May I always be there to love You and never leave You again.

Let me mingle tears with thee                                                                                              mourning Him who mourned for me,                                                                                           all the days that I may live.

The Twelfth Station:

Jesus dies on the cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 33 Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”

35 Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” 36 Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.”

37 And Jesus cried out with a loud voice, and thus breathed His last.

38 Then the veil of the temple was torn in two from top to bottom. 39 So when the centurion, who stood opposite Him, saw that He cried out like this and thus breathed His last, he said, “Truly this Man was the Son of God!”

Mark 15:33-39 New King James Version (NKJV)

Jesus: As I hang suspended between heaven and earth My eyes and mind clear for one final look at My creation. I see My Mother; whom I love with a special love. I see the disciple whom I love, I ask you take care of My mother. Recall how I said that anyone who does the will of My Father is mother, and brother, and sister to Me. I see each of you; I love you with an everlasting love. Remember that I love you even to My death on the cross.

Reader 2:  Do you remember to take some time each day to think about what Jesus did for you and to thank Him for His wonderful love? Take some time right now to speak to Jesus in your own words. Tell Him of your love for Him (pause for a few moments) . . . . . .

Prayer: My dying Jesus, I deserve, because of my sins, a terrible death, but Your death is my hope. May I die embracing Your cross, burning with love for You, no matter what it costs.

By the Cross with you to stay,                                                                                                     there with you to weep and pray,                                                                                                this I ask of you to give.

The Thirteenth Station:

Jesus is taken down from the cross.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”

38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.

John 19:31-40 New King James Version (NKJV)

Jesus: I was roughly put on the cross. Now I am gently removed from it and placed, for one last time, in My mother’s arms. Perhaps she thinks of those times when she tenderly held Me as a Baby. Perhaps she thinks about the terrible work of the sins of mankind and of the Trinity’s infinite love for human beings.

Reader 2: If only I can learn to see all the good things about people while they are alive. I need to care for them and see that they are happy while they are alive.

Prayer: Jesus my Redeemer, since You died for me, allow me to love You, for I desire only You and nothing more.

Virgin of all virgins blest!                                                                                                          Listen to my fond request:                                                                                                              Let me share your grief divine.

The Fourteenth Station:

Jesus is laid in the tomb.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 57 Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. 59 When Joseph had taken the body, he wrapped it in a clean linen cloth, 60 and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.

Matthew 27:57-60 New King James Version (NKJV)

Jesus: At last My place of rest is reached. You have kindly wrapped My body in a cloth and placed it in Joseph’s tomb. But you know this is not the end of the story. I came to bring you hope, not despair.

So, Do not stand at my grave and weep

I am not there; I do not sleep.
I am a thousand winds that blow,
I am the diamond that glints on snow,
I am the sun on ripened grain,
I am the gentle autumn rain.

When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry,
I am not there; I did not die.

([(c) Mary Elizabeth Frye])

Reader 2: I cannot bury my hope in Jesus’ grave. No matter how hard things seem to be, they could not be more difficult than what Jesus faced in His life. Despite all His suffering, it came out all right–more than all right: He won the greatest victory ever!

Prayer: Oh, my buried Jesus, I am sad while You are in the tomb, but I know that You have left us with hope.

Christ, when You shall call me hence,                                                                                            be Your mother my defense,                                                                                                            be Your cross my victory.                                                                                                           While my body here decays,                                                                                                        may my soul Your goodness praise                                                                                              safe in heaven eternally.

_____________________________________

Death, be not proud, though the whole world fear you
Mighty and dreadful you may seem
but death, be not proud, for your pride has failed you
You will not kill me.

Though you may dwell in plague and poison,
you’re a slave to fate and desperate men;
So death, if your sleep be the gate to heaven,
Why your confidence—
when you will be no more?
You will be no more, you will be no more;
even death will die.

Death, be not proud.
Even death will die.

([(c) 2014 Audrey Assad])

Amen.

The Fifteenth Station:

The Resurrection.

(kneel)

All: We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world.

(rise)

Reader 1: 24 Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest.

Luke 24:1-9 New King James Version (NKJV)

Prayer: My risen Jesus, I know that You rose in glory on the third day. I beg You, by Your resurrection that I may rise gloriously to be united with You in heaven; to praise You and love You forever.

——————————————————————-

MY THOUGHTS OF YOU — keithgarrettpoetry

MY THOUGHTS OF YOU The hours that I spend alone are lonely, It is true but they are always bearable because I think of you. They can not be the same as when I look into your eyes, And yet they help to lift my soul and brighten all the skies. There is no thought […]

via MY THOUGHTS OF YOU — keithgarrettpoetry

Christianity and Judaism: What’s the Difference?

Do you know the differences between these two similar faiths?

What defines a Christian as opposed to a Jewish person? What are the differences between them? Do they have anything in common? What are their beliefs? Where did they originate from? Do they believe in Jesus, the Son of God?

I can go on forever with questions as to the differences and commonalities between to two religions. But instead, I’ll let you decide. Read on and at the end, you tell me what you think about Judaism vs. Christianity. Christianity & Judaism (8)

Of all the world’s unique religions, Christianity and Judaism bear, perhaps, the most similarity. This is because they come from the same beginnings, with both religions having similar conceptions of the nature of God, recognizing some of the same sacred texts, and having many of the same basic beliefs concerning the creation of the world, as well as ideas about heaven, hell, and the necessity of atonement for sin.

Without Judaism, in fact, we would not have Christianity—they share the same root. The Jewish people were one of the first to engage in the worship of a single God who was not only all-powerful and all-knowing, but also perfectly just, loving, and good. This set God apart from pagan deities, who had many of the same flaws as human beings. The God of Judaism and the God of Christianity are the certainly the same being, and both Christianity and Judaism began with the covenantal relationship between God and Abraham, and the subsequent spread of these beliefs through the next generations.

The differences, though, in the stories of these two world religions begin to appear in the Bible that each uses. Each of these faiths has a different version of scripture, with Judaism only recognizing the Old Testament—the Hebrew Scriptures—as the inspired word of God. They know these books as the Law, the Prophets, and the Writings. This part of the Bible documents the history, culture, and theology of the Jewish people, but goes no further.

It is here the split from Judaism to Christianity occurs. The Jews believed that God would, one day, send a powerful messenger—the Messiah—to deliver Israel from oppressors and bring in a new era of peace, and even today, believe that this is an event that has yet to occur. For Christians, that promised Messiah came in the form of Jesus Christ—the central difference Christianity and Judaism.

Judaism does not accept Christ as the Son of God, or as the chosen Messiah foretold in the Old Testament. Jews regard Jesus as an excellent teacher, and at most, a prophet. This is, at times, a great source of contention between these two similar faiths as Jews accuse Christians of corrupting the image of the one, true God, and Christians accuse Jews of dismissing the very Son of God.

Christianity began with the teachings of Christ. After the death of Jesus on the cross, His disciples went out into the world, establishing churches. It wasn’t long before this splintered sect of Judaism began to take on its own character, becoming an entirely separate religion, with Christianity teaching that the only path to God—and thus, to heaven—lies in accepting Jesus Christ as one’s personal savior. This is reiterated throughout the New Testament and is of central importance for every Christian denomination.

As a result of this disbelief in Christ as an aspect of God, Judaism differs from Christianity in that it considers God to be perfectly “one,” rather than existing in the Trinity—the idea that the one God also exists as God, the Son, and the Holy Spirit. Jews often see the Christian Trinity as being inherently polytheistic, in fact.

Aside from these main differences, there are also traditions, ceremonies, and norms which are unique to each faith. While examining the enormous scope of Jewish customs is beyond the scope of this article, Judaism has its own unique holidays such a Hanukkah, Yom Kippur, and Passover, and has its own unique clothing, symbols, and festivals. Worship practices, too, are different, with Jews attending synagogues or temples, which are often the centers of Jewish communities, social activity, and charity work. Religious leaders, in Judaism, are called Rabbis, while Christian religious leaders are often called priests or ministers.

In general, the Christian traditions can seem less complex because, in the Christian tradition, Christ abolished the need for things like dietary laws, feast days, and many other religious norms that are still practiced in Judaism. But despite this, there is no equal in Judaism for Christianity’s multitude of denominations and variance of beliefs. Both religions, in their own ways, are startlingly complex.
These two faiths also differ in the ultimate goal of life: Judaism focuses on living a good life through right conduct as prescribed in the Mosaic Covenant, while Christians focus more on being good through correct beliefs, as illustrated by Christ.

Christians are much more focused on spreading those beliefs and readily accept new converts. Jesus commands Christians to “make disciples of all nations,” going out into the world and spreading the Word of God, and so, for many Christians, this is an incredibly important part of religious life.

Judaism, on the other hand, is not a proselytizing religion, and accept converts only after they expend a great amount of effort studying Jewish laws and customs for several years. This is a very involved process, with those wishing to become a Jew undertaking a rigorous period of supervised work. Since Jews believe that an individual does not need to be a Jew in order to come to God, they see little need to convert non-Jews.

Interestingly, there is an offshoot of Judaism that combines both faiths—this is Messianic Judaism. This is a movement that combines ideas from both faiths, merging Jewish tradition with the idea that Jesus is the Jewish Messiah, and that both the Old and New Testaments are authoritative and inspired by God. Salvation, for Messianic Jews, is attained through the acceptance of Christ. Messianic Jews retain their Jewish lifestyle, culture, and identities, and continue to celebrate their own festivals and feast days, but do so in a way that honors Christ.

Despite the differences, however, these two religions are more alike than not, and share a rich history of interactions with God, as well as a long list of challenges, failures, and triumphs. Both faiths, when followed closely, help inform their adherents’ morality and provide a framework in which people can be moral and good.

Together, these two religions change lives just as much as they have changed history.

Race, The Cross, & Christianity

This afternoon, my wife and I watched the moving The Help staring Viola Davis as Aibileen Clark, Octavia Spencer as Minny Jackson, and Emma Stone as Eugenia “Skeeter” Phelan.

Set in Mississippi during the 1960s, Skeeter (Emma_Stone) is a southern society girl who returns from college determined to become a writer, but turns her friends’ lives — and a Mississippi town — upside down when she decides to interview the black women who have spent their lives taking care of prominent southern families. When she arrives home, she finds that her nanny and family’s maid Constantine Jefferson (played by Cicely Tyson) is gone. Skeeter sees the chance of writing a book about the relationship of the black maids with the Southern society for an editor from New York. First, she convinces Aibileen Clark (Viola Davis) to open her heart to her; then Minny Jackson (Octavia Spencer) is unfairly fired by the arrogant Hilly Holbrook (Bryce Dallas Howard), who is a leader in the racist high society, and Minny decides to tell her stories after finding a job with the outcast Celia Foote (Jessica Chastain). Soon eleven other maids accept to be interviewed by Skeeter that also tells the truth about Constantine. When the book “The Help” is released, Jackson’s high society will never be the same.

Barak Obama, in his new preface to his older book Dreams from My Father: A Story of Race and Inheritance, quotes William Faulkner to show that history is never dead. He describes the difference between the time the book was written and the time he was writing the new preface.

The book was published in 1995, “against a backdrop of Silicon Valley and a booming stock market; the collapse of the Berlin Wall; Mandela – in slow, sturdy steps – emerging from prison to lead a country, the signing of peace accords in Oslo.” He observed that there was a rising global optimism as writers announced the end of our fractured history, “the ascendance of free markets, and liberal democracy, the replacement of old hatreds and wars between nations with virtual communities and battles for market shares.”

“And then,” he says, “on September 11, 2001, the world fractures.”

“History returned that day with a vengeance; … in fact, as Faulkner reminds us, the past is never dead and buried – it isn’t even past. This collective history, this past, directly touches our own.”

The United States has been treating evidence of racism, prejudice, and discrimination, and not the causes, since the Civil War. Slavery; “separate but equal”; segregated pools, buses, trains and water fountains; workplace and housing discrimination; and other forms of bias and animosity have served as painful barometers of the nation’s racial health. They have been, however, treated like the pain that accompanies a broken leg. The effort was to treat or reduce the agonizing symptoms of the break rather than fix it.

In our faltering efforts to deal with race in this country, a great deal of time is devoted to responding to symptoms rather than root causes. That may help explain why racism, prejudice, and discrimination keeps being repeated.

The Bible has much to say on racial intolerance in both testaments. The good Samaritan story of Luke 10:25-27 was an attempt by Jesus to expose the wrongful attitude of racial intolerance that existed between the Jews & Samaritans during the time of Jesus. In Matt 28:19 Jesus told his followers to go out and make disciples of all nations and this would include all people groups. Jesus never said to only make disciples of some people groups, he said Òall nations. Also, Paul in Galatians 3:28 condemned racial intolerance in the church. Racial discrimination should not be a part of the true regenerated Christian.

The first thing to understand is that there is only one race—the human race. Caucasians, Africans, Asians, Indians, Arabs, and Jews are not different races. Rather, they are different ethnicities of the human race. All human beings have the same physical characteristics (with minor variations, of course). More importantly, all human beings are equally created in the image and likeness of God (Genesis 1:26-27). God loved the world so much that He sent Jesus to lay down His life for us (John 3:16). The “world” obviously includes all ethnic groups. God does not show partiality or favoritism (Deuteronomy 10:17; Acts 10:34; Romans 2:11; Ephesians 6:9), and neither should we. James 2:4 describes those who discriminate as “judges with evil thoughts.” Instead, we are to love our neighbors as ourselves (James 2:8). In the Old Testament, God divided humanity into two “racial” groups: Jews and Gentiles. God’s intent was for the Jews to be a kingdom of priests, ministering to the Gentile nations. Instead, for the most part, the Jews became proud of their status and despised the Gentiles. Jesus Christ put an end to this, destroying the dividing wall of hostility (Ephesians 2:14-16). All forms of racism, prejudice, and discrimination are affronts to the work of Christ on the cross.

Ephesians 2:14-16 (NKJV)

Christ Our Peace

 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

Jesus commands us to love one another as He loves us (John 13:34). If God is impartial and loves us with impartiality, then we need to love others with that same high standard. Jesus teaches in Matthew 25 that whatever we do to the least of His brothers, we do to Him. If we treat a person with contempt, we are mistreating a person created in God’s image; we are hurting somebody whom God loves and for whom Jesus died. Racism, in varying forms and to various degrees, has been a plague on humanity for thousands of years. Brothers and sisters of all ethnicities, this should not be. Victims of racism, prejudice, and discrimination need to forgive. Ephesians 4:32 declares, “32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” Racists may not deserve your forgiveness, but we deserved God’s forgiveness far less. Those who practice racism, prejudice, and discrimination need to stop and repent. “13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.” (Romans 6:13). May Galatians 3:28 be completely realized, “28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Unfortunately, humanity has twisted the Bible to try to justify human fears and prejudices. Some consider the “curse of Ham” to be an excuse to hate those of African descent. Others insist that the Jews were responsible for Jesus’ death and deserve our ridicule. Both views are patently false. The Bible tells us that God’s judgment is not based on appearances but what is on the inside (1 Samuel 16:7), and those who do judge according to appearances do so with evil intent (James 2:4). Instead, we are to treat one another with love (James 2:8), regardless of ethnicity (Acts 10:34-35) and social standing (James 2:1-5). Christian love negates all prejudice, and the Bible condemns racism.

A new year will be upon us soon. What will it take to put our racism, prejudices, and discrimination aside and unite as ONE in Christ Jesus?

Protected: Keeping Your Eyes on Jesus

This content is password protected. To view it please enter your password below:

Let’s Rise to Love Those Left in Fear

This particular post I can’t and won’t take credit for. It was written by: Anthony Bushnell (@anthonybushnell) is an attorney in Minneapolis and board member for the Christian Legal Society. He and his wife have three children and are members at Bethlehem Baptist Church.

But as you read it, you will see God’s truths speaking to you loud and clear!

 Let’s Rise to Love Those Left in Fear

These days have become an important litmus test for white evangelicals in America. How worldly are we? How desensitized have we become, not only to sexual immorality, but to ethnocentrism, partiality, and pride? Has the love of Christ shaped our souls deeply enough that we “look not only to [our] own interests, but also to the interests of others” (Philippians 2:4)? Do we have the mind of Christ to truly care for and extend love to those who are different from us?

We have neighbors and coworkers — even friends and family — who are not just disappointed or sorrowful over the presidential-election results, but also genuinely afraid. I don’t mean just the abstract, unrealistic fear of the candidate on the other side of the spectrum from you. No, this is anxiety born directly from specific comments that singled out race or gender. It is personal.

Personally Vulnerable

Muslims remember the president-elect’s declaration a year ago that they should be made to carry identification cards. They remember when his campaign said they should be given a religious test to enter the United States. They remember sitting with a growing sense of isolation and rejection as he and his campaign pressed repeatedly on the threat they pose to America.

Women who have been sexually harassed, assaulted, or abused see a man who has joked about these things now elevated higher in power despite it all. Women who have struggled all their lives for respect in their professions and communities have seen large segments of the nation embrace, applaud, and elect a man who treats women as mere objects and mistresses.

As Christians, we love and care for our neighbors despite our differences. Let’s give hope to the fearful today.

Disabled, sick, and suffering people who have found themselves depending on the Affordable Care Act to avoid losing health coverage know that one of the new president’s first acts will be to repeal that coverage. Many have found the new system to be a financial strain or a headache, but many Americans have also found it provided vital health care they weren’t able to obtain before (or prevented them from losing their coverage). The idea of stripping healthcare away wholesale (whether that’s realistic or not) is terrifying to someone who is seriously ill or handicapped.

Jews and African Americans have felt subtle and sometimes not-so-subtle finger-pointing from the president-elect and his campaign. They have seen hate groups opposed to their very existence come out of the woodwork and latch onto his campaign — mostly without any public discouragement or rebuke from him. They have seen him and his campaign repeat in tweets and ads echoes and hints of conspiracy theories long used to blame them for the ills of our society, theories that have fueled violent racism and abuse toward them in the past.

Some of us may think that the connections between some of these incidents aren’t that serious or plausible. But we aren’t the ones the arrow is pointing at. It feels different when everything seems stacked up against you. That’s what those who don’t feel personally threatened urgently need to understand. Whether you believe the president-elect’s reckless and careless words and associations really reveal a racist intention or not, your neighbors in all of these groups are reasonably fearful that they do. I have friends in all of these groups who have shared their fear and dread, asking for support, in the past 24 hours.

Hurt with the Hurting

“Evangelical Christians” are being “credited” with being a large part of the support that got him elected. How we treat the people that are anxious and afraid over this new presidency will reveal how much like Jesus we really are.

One of the central teachings of Christianity is to love your neighbor as yourself (Matthew 22:37–40). The Bible exhorts us to “weep with those who weep” (Romans 12:15); it doesn’t lead with telling us to “judge whether they should be weeping,” says pastor H.B. Charles, Jr. The same is true for those in fear. We don’t have to agree with the intensity of their fear in order to empathize with them. Compassion doesn’t require us to be convinced another person is entirely correct. It requires us to care about how he is feeling. Even if you think the danger won’t come to pass, the fear is certainly real.

My daughter was sobbing Tuesday night as the election results came in because she was scared for her Muslim friend. I have heard from other friends who had similar experiences with their kids the morning after. More than likely, nobody taught these kids directly to be afraid of the president-elect. They’ve simply heard what he’s said and seen how it affects their friends. They are drawing intuitive, logical conclusions. Sometimes kids are afraid of things that we think they don’t need to be afraid of, but that doesn’t mean that we should ignore the fact that they are afraid. This is real, and this is serious.

Share the Load

It should break our hearts that the election of this man is making our fellow citizens and our children fear for their safety. If we understand that we must weep and empathize with someone in depression, even when they appear to have nothing specific to be depressed about, we should get that we need to mourn with those in fear even if we don’t fully share their fears.

If we see a dear friend struggling and staggering with a heavy load of groceries out of the back of his car, is our first instinct to say, “That isn’t a load you should be carrying”? Hopefully not. Let’s hope that our first response is to run over and grab part of the load to help lighten the burden.

And so it should be with emotional care for a friend. Our first reaction should be to try to come beside them, to lift up our friend, to help bear the burden of their fear or grief. “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Perhaps a time will come later to discuss some of the underlying assumptions, and possibly grow together in our perspectives. Or maybe time will show that their worry did not become reality. Or perhaps time will tell that our own lack of fear was naïve. But for now, what is needed is sensitivity, listening, tenderness, compassion, and a demonstration of love and genuine Sconcern.

Reinforce Your Support

Let’s reassure our neighbors that we will stand with them. Right now it is vital for people in any of these affected groups to hear this. Especially from Christians, who (like it or not) are portrayed as having been instrumental in the president-elect’s rise to power.

Our neighbors need to know that, using whatever influence we do have, we are going to be sure to use it to see that they are protected and treated fairly and equally. They need to know we aren’t against them, and we won’t forget about them or turn on them. People need to see firsthand that the true people of God care for them and love them, just as Christ loved them and gave himself for them.

Pray for Them

And finally, pray for them. Pray for their comfort and peace. Pray for reconciliation and harmony between all of us. Pray that God will direct the president-elect so that he does not reflect the words and fears above, but instead serves all Americans alike. Let us not leave the spiritual state of his presidency up for grabs. Instead, let’s seek its transformation in prayer. To this God has called us:

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:1–4)

Let Him Who Boasts Boast in the Lord!

Hatred as the Echo of Love

I hope you will agree with me that in order to love deeply, there are things you must deeply hate. You could think of examples yourself. To love children deeply you must hate any mistreatment or neglect that destroys them. If you love clear-headed kindness and respect, you have to hate alcoholism and drug addiction. If you love freedom, you have to hate slavery and totalitarianism.

The reason I start with this observation is because I am about to tell you something God hates, and I know that the word hate by itself has a negative and unattractive ring to it. But I want you to realize from the very outset that God’s hatred is the reflex of his love.

The only reason anybody should hate anything is because it replaces or ruins something beautiful and wonderful. Hatred should always stand in the service of love. If you hate anything, it should be because you love something more. So, when I tell you that God hates something, I want you to hear that hatred as the echo of His love. He hates what He hates because it replaces or ruins something beautiful.

God Hates Human Pride

More than anything else in the world, God hates human pride.

  • Proverbs 6:16–17(NKJV) says, 16 These six things the Lord hates, Yes, seven are an abomination to Him: 17 A proud look, A lying tongue, Hands that shed innocent blood,
    18 A heart that devises wicked plans, Feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.
  • In Psalm 101:5(NKJV) David speaks for God and says, Whoever secretly slanders his neighbor, Him I will destroy; The one who has a haughty look and a proud heart, Him I will not endure.
  • Proverbs 16:5 (NKJV), “Everyone proud in heartis an abomination to the Lord;
    Though they join forces, none will go unpunished.”
  • Isaiah 2:11 (NKJV), The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day.
  • Jeremiah 50:31 (NKJV), 31 “Behold, I amagainst you, O most haughty one!” says the Lord God of hosts; “For your day has come, The time that I will punish you.
  • Jesus said in Luke 16:15 (NKJV), 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.”
  • And in Acts 12:23 (NKJV) it says that 23 Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.

Pride as the Root Problem in the Corinthian Church

God hates human pride. And this is the root problem in the church at Corinth. Let’s take a quick survey of the letters to Corinth to see if this is so, and also to see just what pride is. Ask these two questions as we go: is pride the root problem at Corinth, and what actually is pride?

Is Pride the Root Problem at Corinth?

  • 1 Corinthians 1:29 — “29 that no flesh should glory in His presence.”
  • 1 Corinthians 1:31 31 that, as it is written, “He who glories, let him glory in the Lord.”
  • 1 Corinthians 3:7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.
  • 1 Corinthians 3:21 21 Therefore let no one boast in men. For all things are yours:
  • 1 Corinthians 4:6— ” . . . that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
  • 1 Corinthians 4:18 — “18 Now some are puffed up, as though I were not coming to you.”
  • 1 Corinthians 5:2 — “And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.”
  • 1 Corinthians 8:1 — “Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies.”
  • 1 Corinthians 13:4-8 — “Love suffers long andis kind; love does not envy; love does not parade itself, is not puffed updoes not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.Love never fails. But whether there are prophecies, they will fail; whether there          are tongues, they will cease; whether there is knowledge, it will vanish away.”
  • 2 Corinthians 1:9 9 “Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, . . . .”
  • 2 Corinthians 3:5 5 “Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, . . . .”
  • 2 Corinthians 4:7 7 “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”
  • 2 Corinthians 12:9 9 “And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.”Therefore, most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.”

It is not hard to see that the root problem in the church at Corinth is pride. And it is not hard to see either what that pride is.

What Is Pride?

  • It is boasting in self and not the Lord.
  • It is taking credit ourselves for what God alone can do.
  • It is relying on self and not God.
  • It is feeling sufficiency in our own strength and not in God’s.
  • It is the disinclination to admit that we are mere earthen vessels so that another gets the glory.
  • It is the unwillingness to admit weaknesses that may accent the power of Christ.

What God Loves That Makes Him Hate Pride

What’s the beautiful thing that is replaced or ruined by pride? What does God love so much that he must hate pride with all his might? The answer is plain from all these texts.

  • He loves the heart that boasts in the Lord.
  • He loves the heart that gives Him credit for what He alone can do.
  • He loves the heart that relies on His power.
  • He loves the heart that wants Him to get the glory in all things and that wants the power of His Son to shine in our weakness.

And if you have caught on to the essence of Christian Hedonism, you will know that when God delights in this, He delights in the deepest, most satisfying human experience possible.

Because:

  • We were made to boast in God.
  • We were made to give Him credit for all good.
  • We were made to rely on His power.
  • We were made to magnify His glory and His all sufficiency in our weakness.

This is the source of all ultimate joy and satisfaction. If God were to delight in anything less than our boasting in Him, He would be an idolater and He would be a killjoy. Pride diverts our capacity for exultation from the galaxies of God’s glory to the gutters of our puny achievements. It is a decorated dead end street.

Therefore, God hates pride. And we should hate in ourselves what God hates in us, and wield the sword of the Spirit as best we can to slay this dragon in our souls – PRIDE.

Five Steps in Paul’s Combat Against Pride

So, what I want to do is take you with me through Paul’s thought process in 1 Corinthians 1:18–31. It comes to a climax in verse 31 with the words, “Let him who boasts boast in the Lord.” So really what we are asking is, how does Paul guide a person from being proud and self-reliant into being a person who exults in God and not self?

May that happen for all of us as we follow the Word of God.

I see at least five steps in Paul’s thought in these verses.

  1. Recognize What We All Want to Boast In

The first step is the basic fact of experience that humans want something to boast in, but not God.

Verse 22:  22 For Jews request a sign, and Greeks seek after wisdom;

“Signs” are the display of power and “wisdom” is the display of intelligence. So, the underlying point is: some people get their strokes through power and others get their strokes through intelligence. It might be your own power or intelligence, or it might belong to someone you can associate with (as was the case here in Corinth).

It might be a World Series ball team in your city that you boast about, or it might be your alma mater, or the company you work for, or a friend, or even a religion, or a church. Pride can boast in itself directly or it can boast in itself indirectly by association. So, two absolutely incompetent ballplayers may brag about the ball team in their city as though they had anything to do with making the team good.

I think God created man with a deep desire to boast in something great, but sin came into the world and made every one of us hate to boast in God. So, we seek for displays of power and displays of intelligence and we make these our gods. It might be the power of a tractor pull, or a rocket booster, or a motorcycle, or biceps that look like grapefruits, or (if you are a woman) the power of a shapely figure. Or it might be an A-average in school, or an advanced degree, or a published article, or a merit scholarship, or investment savvy, or the ability to win at Trivial Pursuit.

The Greeks craved eloquent displays of intelligence and the Jews wanted amazing displays of power. One man says, Show me something great with your mind, and another says, Show me something great with your body. But no one ever says (apart from the Spirit; 1 Corinthians 12:3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.), Show me God. Sin has blinded us.

  1. Affirm God’s Superiority Over All Else

So, the second step in Paul’s thought is to affirm what everyone denies, namely, the superiority of God over all the power and wisdom of the world.

Verse 25:  25 “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.”

In other words, it is a great tragedy when your quest for power and wisdom stops short of God. Because God is a treasure of power and a treasure of wisdom infinitely greater than any of the things that excite you in this world.

Paul wants to stamp this truth on us so deeply that he risks some dangerous language about God, doesn’t he? He says that when God is as foolish as He can be, He is still smarter than all the wisdom of men. And when God is as weak as He can be, He is still stronger than all the power that man can unleash.

When God stoops to hold a child on His lap, He also holds the subatomic particles of that child’s flesh in existence by the power of His thought. And when He stooped to let Himself be mocked and beaten and crucified and stabbed, He destroyed the power of Satan over His people, He covered the sins of millions of sinners, and He vindicated the glory of His name.

How foolish for us to seek wisdom and power in the world and not in God when the weakness of God is stronger than any power in the world and the foolishness of God is wiser than any wisdom in the world!

  1. Describe How God Deals with Human Pride

So, the third step in Paul’s thought is to describe how God deals with man’s love for human intelligence and power. It is stated in verse 19 and in verse 21.

  • Verse 19: 19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.”
  • Verse 21: 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.

He Blockades the Way of Self-Reliance and Pride

Here’s the way I would put this in my own words: In His wisdom God decided to blockade all the roads that men are building to heaven by their own power and intelligence, and to put in their place one narrow gate and one hard road, namely, the Calvary road and the gate of the cross.

There are two ways that God destroys the wisdom of the wise and frustrates the cleverness of the clever.

  1. He blockades their self-reliant quest for God—that’s what the first half of verse 21 means: “In the wisdom of God the world did not know God through wisdom.”
  2. He preaches Christ crucified as the only way to God. This destroys the wisdom of the wise and frustrates the cleverness of the clever because it is so humiliating to cast yourself on the accomplishments of a bloody redeemer.

Look at verse 30: 30 But of Him [God] you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—

He Opens Only One Way to Glory: The Cross

You can easily see why the cross is the end of the line for human pride. Picture a well-respected American businessman, a banker, lawyer, doctor, well dressed, well groomed, being taken out the gate of the city to the garbage dump and being stood in front of a post with a naked man hanging by the nails driven through his wrists, covered with blood, gasping for his last breaths, and being told, “This, sir, is wisdom and righteousness and holiness and redemption. Will you kneel down here and cast yourself on him for mercy?”

In other words, God has chosen a way of salvation that devastates human pride. “That! You want me to bow down before that! You think I need that! Don’t you see how I am dressed! Have you seen the car I drive! Don’t you know where I work! Don’t you know how much money I make! And you think I need that heap of bloody flesh! What do you think I am, a dog? A worm?”

23 “. . .  but we preach Christ crucified, to the Jews a stumbling block and to the Greeks [Gentiles] foolishness, . . . .” (verse 23). 18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (verse 18).

So, in His wisdom God cuts off the way of pride and frustrates man’s reliance on human power and human wisdom. And then He opens a way to glory and to God that proud man cannot stand, namely, the way of the cross.

Why? Is it because He hates man? No. It is because He hates pride. When God blockades the road of pride, he blockades the road to destruction. And when He routes you onto the Calvary Road of brokenness and humility and faith, He routes you to glory and to God—and in the presence of God is fullness of joy and at His right hand are pleasures for evermore (Psalm 16:11 11 “You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.”)

  1. Explains God’s General Choice of People

Therefore, the fourth step in Paul’s thought here is a kind of warning: there are not many powerful or shrewd people who respond to the saving word of the cross.

Verse 20: 20 “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?”

Verse 26–28: 26 “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, . . .”

In other words, not only has God blockaded the pathways of pride and opened the way of the cross, but He is also opening the hearts of many foolish and weak and low and despised people along with a few upper-class people, in order to put to shame those who boast in power and wisdom and class and achievement.

Why? This brings us to our last step.

  1. Declares the Purpose of God in Acting Accordingly

It is stated negatively in verse 29 and positively in verse 31.

  • Verse 29: 29 “. . . . that no flesh should glory in His presence.”
  • Verse 31: 31 that, as it is written, “He who glories, let him glory in the Lord.”

The purpose of God in the creation of man and the salvation of sinners is that we might boast in HIM. This is God’s will for you today. God is speaking in these words very clearly. And what He is saying is this: turn this very moment from all boasting in yourself. Don’t seek your pleasure any more in your own wisdom, or your own strength, or your own looks, or your own achievements. Look to Christ crucified and see what becomes of it all.

Paul said in Galatians 6:14, 14 “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.”

So, I call you to come to Christ and die — and to live. And the promise of God is this: there is no greater life, no greater joy than to boast in Him!

God, I call upon your name. This country has fallen into turmoil due to the election of one man. This is wrong. All eyes are on President Elect Trump instead of focusing on you and seeking your wisdom and strength as to how to deal with this situation. There is rioting in the streets instead of prayer, there is discord and discontent among peoples of this country instead of a cohesive and unified focus on You and what You want, the country is divided and your word explicitly tells us that – 25 And if a house is divided against itself, that house cannot stand. (Mark 3:25 (NKJV)). So, what to do? We as a people, a nation seek your guidance during these troubled times. Help restore peace to our streets and communities, help bring our leadership together under one God, one nation. You put into office who You felt would do the best job. Please help this nation understand that and to abide by Your decision and wisdom and not their own. I thank you for the privilege of praying for peace and prosperity under our new leadership. I thank you dear Jesus for dyeing on the cross in order to restore us back to God, giving us an avenue, a gateway to God and all that He was, is and will be. Thank You. In Your precious Son’s name I pray, Amen.