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Hand Washing to limit the spread of COVID-19

Coronavirus (COVID-19)

My fellow beings. I come before you with a heavy heart. Our world is currently embroiled in a deadly battle against an enemy that takes no prisoners. An enemy that has no emotions, no sympathy for human life, serves the social function of designating a particular entity as a threat, thereby invoking an intense emotional response to that entity. An enemy that may also be conceptual; used to describe impersonal phenomena such as a disease, as the object of social anger or repulsion.

The enemy in this case is the Coronavirus. The new virus causes a disease called COVID-19, which stands for coronavirus disease 2019, the year it was discovered. The coronavirus is a respiratory virus first reported in China in December 2019. The illness has since spread around the globe, and the World Health Organization has characterized it as a pandemic. Coronaviruses are a group of viruses that can cause a range of symptoms including a runny nose, cough, sore throat, fever and hard to breathe. Some are mild, such as the common cold, while others are more likely to lead to pneumonia. They’re usually spread through direct contact with an infected person.

Coronavirus

The coronavirus gets its name from the crown-like spikes on its surface, according to the CDC. (Corona is Latin for crown.) Including the newly identified form of the virus, there are a total of seven coronaviruses that can infect humans, the CDC says. Other well-known coronaviruses include SARS and MERS.

Various outbreaks of pandemic diseases, such as Ebola or the coronavirus, have prompted many to ask why God allows—or even causes—pandemic diseases and whether such illnesses are a sign of the end times. The Bible, particularly the Old Testament, describes numerous occasions when God brought plagues and diseases on His people and on His enemies, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 16 But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth. (Exodus 9:1416). He used plagues on Egypt to force Pharaoh to free the Israelites from bondage, while sparing His people from being affected by them (Exodus 12:1315:26), thus indicating His sovereign control over diseases and other afflictions.

Exodus 12:13 The New King James Version (NKJV)

13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.

Exodus 15:26 The New King James Version (NKJV)

26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”

God also warned His people of the consequences of disobedience, including plagues, 21 ‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.” “25 And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy. (Leviticus 26:2125). On two occasions, God destroyed 14,700 people and 24,000 people for various acts of disobedience, 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. And those who died in the plague were twenty-four thousand. (Numbers 16:49 and 25:9). After giving the Mosaic Law, God commanded the people to obey it or suffer many evils, including something that sounds like Ebola: 22 The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, 7 and with mildew; they shall pursue you until you perish. (Deuteronomy 28:22). These are just a few examples of many plagues and diseases God caused.

It’s sometimes hard to imagine our loving and merciful God displaying such wrath and anger toward His people. But God’s punishments always have the goal of repentance and restoration. In 2 Chronicles 7:13–14, God said to Solomon, 13 When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Here we see God using disaster to draw His people to Himself, to bring about repentance and the desire to come to Him as children to their heavenly Father.

Coronavirus (4)In the New Testament, Jesus healed “every disease and every sickness, as well as plagues in the areas He visited, 35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” “10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. (Matthew 9:3510:1Mark 3:10) 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. Just as God chose to use plagues and disease to show His power to the Israelites, Jesus healed as an exhibition of the same power to verify that He was truly the Son of God. He gave the same healing power to the disciples to verify their ministry, 9 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.(Luke 9:1).

Matthew 10:1-14 New King James Version (NKJV)

The Twelve Apostles

10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and [a]Lebbaeus, whose surname was Thaddaeus; Simon the [b]Cananite, and Judas Iscariot, who also betrayed Him.

Sending Out the Twelve

These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven [c]is at hand.’ Heal the sick, [d]cleanse the lepers, [e]raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.

Footnotes:

a. Matthew 10:3 NU omits Lebbaeus, whose surname was

b. Matthew 10:4 NU Cananaean

c. Matthew 10:7 has drawn near

d. Matthew 10:8 NU raise the dead, cleanse the lepers

e. Matthew 10:8 M omits raise the dead

Matthew 14:1-14 New King James Version (NKJV)

John the Baptist Beheaded

14 At that time Herod the tetrarch heard the report about Jesus and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. Because John had said to him, “It is not lawful for you to have her.” And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Therefore he promised with an oath to give her whatever she might ask.

So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

Mark 6:7-16 New King James Version (NKJV)

Sending Out the Twelve

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And [a]whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. [b]Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

John the Baptist Beheaded

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is [c]the Prophet, or like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!”

Footnotes:

a. Mark 6:11 NU whatever place

b. Mark 6:11 NU omits the rest of v. 11.

c. Mark 6:15 NU, M a prophet, like one

Mark 6:30-34 New King James Version (NKJV)

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But [a]the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

Footnotes:

a. Mark 6:33 NU, M they

God still allows sickness for His own purposes, but sometimes disease, even worldwide pandemics, are simply the result of living in a fallen world. There is no way to determine whether or not a pandemic has a specific spiritual cause, but we do know that God has sovereign control over all things, 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:36) and will work all things together for the good of those who know and love Him 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (Romans 8:28).

Coronavirus (3)

The spread of sicknesses such as Ebola and the coronavirus is a foretaste of pandemics that will be part of the end times. Jesus referred to future plagues associated with the last days, 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. (Luke 21:11). The two witnesses of Revelation 11 will have power “to strike the earth with every kind of plague as often as they want” (Revelation 11:6). Seven angels will wield seven plagues in a series of final, severe judgments described in Revelation 16.

Revelation 11 New King James Version (NKJV)

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lamp stands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes:

a. Revelation 11:1 NU, M omit And the angel stood

b. Revelation 11:4 NU, M Lord

c. Revelation 11:8 NU, M their

d. Revelation 11:9 NU, M see . . . and will not allow

e. Revelation 11:12 I

f. Revelation 11:15 NU, M kingdom . . . has become the kingdom

g. Revelation 11:17 NU, M omit and who is to come

h. Revelation 11:18 anger

i. Revelation 11:19 the covenant of the Lord

Revelation 16 New King James Version (NKJV)

The Seven Bowls

16 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the [a]bowls of the wrath of God on the earth.”

First Bowl: Loathsome Sores

So the first went and poured out his bowl upon the earth, and a [b]foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

Second Bowl: The Sea Turns to Blood

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

Third Bowl: The Waters Turn to Blood

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying:

“You are righteous, [c]O Lord,
The One who is and who [d]was and who is to be,
Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
[e]For it is their just due.”

And I heard [f]another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

Fourth Bowl: Men Are Scorched

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Fifth Bowl: Darkness and Pain

10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Sixth Bowl: Euphrates Dried Up

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. 13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are spirits of demons, performing signs, which go out to the kings [g]of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16 And they gathered them together to the place called in Hebrew, [h]Armageddon.

Seventh Bowl: The Earth Utterly Shaken

17 Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18 And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. 19 Now the great city was divided into three parts, and the cities of the nation’s fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. 20 Then every island fled away, and the mountains were not found. 21 And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.

Footnotes:

a. Revelation 16:1 NU, M seven bowls

b. Revelation 16:2 severe and malignant, bad and evil

c. Revelation 16:5 NU, M omit O Lord

d. Revelation 16:5 NU, M was, the Holy One

e. Revelation 16:6 NU, M omit For

f. Revelation 16:7 NU, M omit another from

g. Revelation 16:14 NU, M omit of the earth and

h. Revelation 16:16 Mount Megiddo; M Megiddo

The appearance of pandemic diseases may or may not be tied to God’s specific judgment of sin. It could also simply be the result of living in a fallen world. Since no one knows the time of Jesus’ return, we must be careful about saying global pandemics are proof that we are living in the end times. For those who do not know Jesus Christ as Savior, disease should be a reminder that life on this earth is tenuous and can be lost at any moment. As bad as pandemics are, hell will be worse. The Christian, however, has the assurance of salvation and the hope of eternity because of the blood of Christ shed on the cross for us (Isaiah 53:52 Corinthians 5:21Hebrews 9:28).

          Isaiah 53:5 New King James Version (NKJV)

But He was wounded[a] for our transgressions,
He was [b]bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes[c] we are healed.

Footnotes:

a. Isaiah 53:5 Or pierced through

b. Isaiah 53:5 crushed

c. Isaiah 53:5 Blows that cut in

2 Corinthians 5:21 New King James Version (NKJV)

21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Hebrews 9:28 New King James Version (NKJV)

28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

How should Christians respond to pandemic diseases? First, do not panic. God is in control. The Bible says the equivalent of “do not fear” over 300 times. Second, be wise. Take reasonable steps to avoid exposure to the disease and to protect and provide for your family. Third, look for opportunities for ministry. Often when people are fearful for their lives, they are more willing to have conversations about eternity. Be bold and compassionate in your sharing of the Gospel, always speaking the truth in love (Ephesians 4:15).

Ephesians 4:11-16 New King James Version (NKJV)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [a]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Footnotes:

a. Ephesians 4:12 building up

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The Bible’s commands to “fear not” are plentiful and occur in a variety of contexts. As God’s people, we are not to be fearful. We have no reason to live in fear.

The Bible often says things like, “Do not fear, “Do not be afraid, and “Fear not. Of course, these commands do not contradict the command to “fear God” (1 Peter 2:17); 17 Honor all people. Love the brotherhood. Fear God. Honor the king. The fear of God keeps us from sin; the fear of man leads to sin, and that is what we are to avoid: 25 The fear of man brings a snare, But whoever trusts in the Lord shall be safe. (Proverbs 29:25, NKJV). Also, the biblical command do not fear does not negate the need for prudence and caution in this world. We are not to be cavalier but prayerful in the face of danger.

The fear that the Bible tells us to avoid is concern mixed with anxiety or dread; it is the feeling of alarm we have when we expect trouble or danger. Followers of Christ are not to live in a state of anxiety. We have higher expectations than simply anticipating trouble. In fact, we have the means to rise above fear: For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7).

God’s command to “fear not” is applied in several ways in the Bible. For example, the fear of what other people think should never prevent us from obeying the Lord (see 1 Samuel 15:24John 9:22). We should not fear lacking provision in this world (Luke 12:6–7). We are not to fear the plans of the wicked, even when they rise to power (Psalm 37:1–29–1735–38).

          1 Samuel 15:24 New King James Version (NKJV)

24 Then Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.

John 9:22 New King James Version (NKJV)

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.

Luke 12:6-7 New King James Version (NKJV)

“Are not five sparrows sold for two [a]copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Footnotes:

a. Luke 12:6 Gr. assarion, a coin worth about 1⁄16 of a denarius

Psalm 37:1-2 New King James Version (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37      Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2            For they shall soon be cut down like the grass,
And wither as the green herb.

Psalm 37:9-17 New King James Version (NKJV)

For evildoers shall be [a]cut off;
But those who wait on the Lord,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.

12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.

16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the Lord upholds the righteous.

Footnotes:

a. Psalm 37:9 destroyed

Psalm 37:35-38 New King James Version (NKJV)

35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet [a]he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.

37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.

Footnotes:

a. Psalm 37:36 So with MT, LXX, Tg.; Syr., Vg. I passed by

When the Bible tells us, “Do not fear, it means we are not to allow anxiety or fretfulness to rule our lives or take root in our hearts. We are not to be people of panic. We are to be people of faith.

Having been justified by God, we need not fear divine condemnation, There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (Romans 8:1). Having been chosen by God, we need not fear His rejection (Ephesians 1:4–6Luke 12:32Jude 1:24).

Ephesians 1:4-6 New King James Version (NKJV)

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He [a]made us accepted in the Beloved.

Footnotes:

a. Ephesians 1:6 bestowed grace (favor) upon us

Luke 12:32 New King James Version (NKJV)

32 “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.

Jude 24 New King James Version (NKJV)

Glory to God

24 Now to Him who is able to keep [a]you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,

Footnotes:

a. Jude 1:24 them

With Christ as our Shepherd, we need not fear the valley of the shadow of death (Psalm 23:4). With the Maker of heaven and earth watching over us, we need not fear anything (Psalm 121).

          Psalm 23:4 New King James Version (NKJV)

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

Psalm 121 New King James Version (NKJV)

God the Help of Those Who Seek Him

A Song of Ascents.

121 I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to [a]be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your [b]keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall [c]preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve[d] your going out and your coming in
From this time forth, and even forevermore.

Footnotes:

a. Psalm 121:3 slip

b. Psalm 121:5 protector

c. Psalm 121:7 keep

d. Psalm 121:8 keep

Psalm 91 speaks of the one who 91 He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.” (verses 1–2). Those who trust in God can live fearlessly: You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you.” (verses 5–7). There is a direct correlation between faith and the confidence to face the dangers of life: Because you have made the Lordwho is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling;” (verses 9–10). We rest in God’s promise: 14 “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” (verses 14–15).

Race, The Cross, & Christianity

This afternoon, my wife and I watched the moving The Help staring Viola Davis as Aibileen Clark, Octavia Spencer as Minny Jackson, and Emma Stone as Eugenia “Skeeter” Phelan.

Set in Mississippi during the 1960s, Skeeter (Emma_Stone) is a southern society girl who returns from college determined to become a writer, but turns her friends’ lives — and a Mississippi town — upside down when she decides to interview the black women who have spent their lives taking care of prominent southern families. When she arrives home, she finds that her nanny and family’s maid Constantine Jefferson (played by Cicely Tyson) is gone. Skeeter sees the chance of writing a book about the relationship of the black maids with the Southern society for an editor from New York. First, she convinces Aibileen Clark (Viola Davis) to open her heart to her; then Minny Jackson (Octavia Spencer) is unfairly fired by the arrogant Hilly Holbrook (Bryce Dallas Howard), who is a leader in the racist high society, and Minny decides to tell her stories after finding a job with the outcast Celia Foote (Jessica Chastain). Soon eleven other maids accept to be interviewed by Skeeter that also tells the truth about Constantine. When the book “The Help” is released, Jackson’s high society will never be the same.

Barak Obama, in his new preface to his older book Dreams from My Father: A Story of Race and Inheritance, quotes William Faulkner to show that history is never dead. He describes the difference between the time the book was written and the time he was writing the new preface.

The book was published in 1995, “against a backdrop of Silicon Valley and a booming stock market; the collapse of the Berlin Wall; Mandela – in slow, sturdy steps – emerging from prison to lead a country, the signing of peace accords in Oslo.” He observed that there was a rising global optimism as writers announced the end of our fractured history, “the ascendance of free markets, and liberal democracy, the replacement of old hatreds and wars between nations with virtual communities and battles for market shares.”

“And then,” he says, “on September 11, 2001, the world fractures.”

“History returned that day with a vengeance; … in fact, as Faulkner reminds us, the past is never dead and buried – it isn’t even past. This collective history, this past, directly touches our own.”

The United States has been treating evidence of racism, prejudice, and discrimination, and not the causes, since the Civil War. Slavery; “separate but equal”; segregated pools, buses, trains and water fountains; workplace and housing discrimination; and other forms of bias and animosity have served as painful barometers of the nation’s racial health. They have been, however, treated like the pain that accompanies a broken leg. The effort was to treat or reduce the agonizing symptoms of the break rather than fix it.

In our faltering efforts to deal with race in this country, a great deal of time is devoted to responding to symptoms rather than root causes. That may help explain why racism, prejudice, and discrimination keeps being repeated.

The Bible has much to say on racial intolerance in both testaments. The good Samaritan story of Luke 10:25-27 was an attempt by Jesus to expose the wrongful attitude of racial intolerance that existed between the Jews & Samaritans during the time of Jesus. In Matt 28:19 Jesus told his followers to go out and make disciples of all nations and this would include all people groups. Jesus never said to only make disciples of some people groups, he said Òall nations. Also, Paul in Galatians 3:28 condemned racial intolerance in the church. Racial discrimination should not be a part of the true regenerated Christian.

The first thing to understand is that there is only one race—the human race. Caucasians, Africans, Asians, Indians, Arabs, and Jews are not different races. Rather, they are different ethnicities of the human race. All human beings have the same physical characteristics (with minor variations, of course). More importantly, all human beings are equally created in the image and likeness of God (Genesis 1:26-27). God loved the world so much that He sent Jesus to lay down His life for us (John 3:16). The “world” obviously includes all ethnic groups. God does not show partiality or favoritism (Deuteronomy 10:17; Acts 10:34; Romans 2:11; Ephesians 6:9), and neither should we. James 2:4 describes those who discriminate as “judges with evil thoughts.” Instead, we are to love our neighbors as ourselves (James 2:8). In the Old Testament, God divided humanity into two “racial” groups: Jews and Gentiles. God’s intent was for the Jews to be a kingdom of priests, ministering to the Gentile nations. Instead, for the most part, the Jews became proud of their status and despised the Gentiles. Jesus Christ put an end to this, destroying the dividing wall of hostility (Ephesians 2:14-16). All forms of racism, prejudice, and discrimination are affronts to the work of Christ on the cross.

Ephesians 2:14-16 (NKJV)

Christ Our Peace

 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

Jesus commands us to love one another as He loves us (John 13:34). If God is impartial and loves us with impartiality, then we need to love others with that same high standard. Jesus teaches in Matthew 25 that whatever we do to the least of His brothers, we do to Him. If we treat a person with contempt, we are mistreating a person created in God’s image; we are hurting somebody whom God loves and for whom Jesus died. Racism, in varying forms and to various degrees, has been a plague on humanity for thousands of years. Brothers and sisters of all ethnicities, this should not be. Victims of racism, prejudice, and discrimination need to forgive. Ephesians 4:32 declares, “32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” Racists may not deserve your forgiveness, but we deserved God’s forgiveness far less. Those who practice racism, prejudice, and discrimination need to stop and repent. “13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.” (Romans 6:13). May Galatians 3:28 be completely realized, “28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Unfortunately, humanity has twisted the Bible to try to justify human fears and prejudices. Some consider the “curse of Ham” to be an excuse to hate those of African descent. Others insist that the Jews were responsible for Jesus’ death and deserve our ridicule. Both views are patently false. The Bible tells us that God’s judgment is not based on appearances but what is on the inside (1 Samuel 16:7), and those who do judge according to appearances do so with evil intent (James 2:4). Instead, we are to treat one another with love (James 2:8), regardless of ethnicity (Acts 10:34-35) and social standing (James 2:1-5). Christian love negates all prejudice, and the Bible condemns racism.

A new year will be upon us soon. What will it take to put our racism, prejudices, and discrimination aside and unite as ONE in Christ Jesus?

Let Him Who Boasts Boast in the Lord!

Hatred as the Echo of Love

I hope you will agree with me that in order to love deeply, there are things you must deeply hate. You could think of examples yourself. To love children deeply you must hate any mistreatment or neglect that destroys them. If you love clear-headed kindness and respect, you have to hate alcoholism and drug addiction. If you love freedom, you have to hate slavery and totalitarianism.

The reason I start with this observation is because I am about to tell you something God hates, and I know that the word hate by itself has a negative and unattractive ring to it. But I want you to realize from the very outset that God’s hatred is the reflex of his love.

The only reason anybody should hate anything is because it replaces or ruins something beautiful and wonderful. Hatred should always stand in the service of love. If you hate anything, it should be because you love something more. So, when I tell you that God hates something, I want you to hear that hatred as the echo of His love. He hates what He hates because it replaces or ruins something beautiful.

God Hates Human Pride

More than anything else in the world, God hates human pride.

  • Proverbs 6:16–17(NKJV) says, 16 These six things the Lord hates, Yes, seven are an abomination to Him: 17 A proud look, A lying tongue, Hands that shed innocent blood,
    18 A heart that devises wicked plans, Feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.
  • In Psalm 101:5(NKJV) David speaks for God and says, Whoever secretly slanders his neighbor, Him I will destroy; The one who has a haughty look and a proud heart, Him I will not endure.
  • Proverbs 16:5 (NKJV), “Everyone proud in heartis an abomination to the Lord;
    Though they join forces, none will go unpunished.”
  • Isaiah 2:11 (NKJV), The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day.
  • Jeremiah 50:31 (NKJV), 31 “Behold, I amagainst you, O most haughty one!” says the Lord God of hosts; “For your day has come, The time that I will punish you.
  • Jesus said in Luke 16:15 (NKJV), 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.”
  • And in Acts 12:23 (NKJV) it says that 23 Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.

Pride as the Root Problem in the Corinthian Church

God hates human pride. And this is the root problem in the church at Corinth. Let’s take a quick survey of the letters to Corinth to see if this is so, and also to see just what pride is. Ask these two questions as we go: is pride the root problem at Corinth, and what actually is pride?

Is Pride the Root Problem at Corinth?

  • 1 Corinthians 1:29 — “29 that no flesh should glory in His presence.”
  • 1 Corinthians 1:31 31 that, as it is written, “He who glories, let him glory in the Lord.”
  • 1 Corinthians 3:7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.
  • 1 Corinthians 3:21 21 Therefore let no one boast in men. For all things are yours:
  • 1 Corinthians 4:6— ” . . . that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
  • 1 Corinthians 4:18 — “18 Now some are puffed up, as though I were not coming to you.”
  • 1 Corinthians 5:2 — “And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.”
  • 1 Corinthians 8:1 — “Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies.”
  • 1 Corinthians 13:4-8 — “Love suffers long andis kind; love does not envy; love does not parade itself, is not puffed updoes not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.Love never fails. But whether there are prophecies, they will fail; whether there          are tongues, they will cease; whether there is knowledge, it will vanish away.”
  • 2 Corinthians 1:9 9 “Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, . . . .”
  • 2 Corinthians 3:5 5 “Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, . . . .”
  • 2 Corinthians 4:7 7 “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”
  • 2 Corinthians 12:9 9 “And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.”Therefore, most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.”

It is not hard to see that the root problem in the church at Corinth is pride. And it is not hard to see either what that pride is.

What Is Pride?

  • It is boasting in self and not the Lord.
  • It is taking credit ourselves for what God alone can do.
  • It is relying on self and not God.
  • It is feeling sufficiency in our own strength and not in God’s.
  • It is the disinclination to admit that we are mere earthen vessels so that another gets the glory.
  • It is the unwillingness to admit weaknesses that may accent the power of Christ.

What God Loves That Makes Him Hate Pride

What’s the beautiful thing that is replaced or ruined by pride? What does God love so much that he must hate pride with all his might? The answer is plain from all these texts.

  • He loves the heart that boasts in the Lord.
  • He loves the heart that gives Him credit for what He alone can do.
  • He loves the heart that relies on His power.
  • He loves the heart that wants Him to get the glory in all things and that wants the power of His Son to shine in our weakness.

And if you have caught on to the essence of Christian Hedonism, you will know that when God delights in this, He delights in the deepest, most satisfying human experience possible.

Because:

  • We were made to boast in God.
  • We were made to give Him credit for all good.
  • We were made to rely on His power.
  • We were made to magnify His glory and His all sufficiency in our weakness.

This is the source of all ultimate joy and satisfaction. If God were to delight in anything less than our boasting in Him, He would be an idolater and He would be a killjoy. Pride diverts our capacity for exultation from the galaxies of God’s glory to the gutters of our puny achievements. It is a decorated dead end street.

Therefore, God hates pride. And we should hate in ourselves what God hates in us, and wield the sword of the Spirit as best we can to slay this dragon in our souls – PRIDE.

Five Steps in Paul’s Combat Against Pride

So, what I want to do is take you with me through Paul’s thought process in 1 Corinthians 1:18–31. It comes to a climax in verse 31 with the words, “Let him who boasts boast in the Lord.” So really what we are asking is, how does Paul guide a person from being proud and self-reliant into being a person who exults in God and not self?

May that happen for all of us as we follow the Word of God.

I see at least five steps in Paul’s thought in these verses.

  1. Recognize What We All Want to Boast In

The first step is the basic fact of experience that humans want something to boast in, but not God.

Verse 22:  22 For Jews request a sign, and Greeks seek after wisdom;

“Signs” are the display of power and “wisdom” is the display of intelligence. So, the underlying point is: some people get their strokes through power and others get their strokes through intelligence. It might be your own power or intelligence, or it might belong to someone you can associate with (as was the case here in Corinth).

It might be a World Series ball team in your city that you boast about, or it might be your alma mater, or the company you work for, or a friend, or even a religion, or a church. Pride can boast in itself directly or it can boast in itself indirectly by association. So, two absolutely incompetent ballplayers may brag about the ball team in their city as though they had anything to do with making the team good.

I think God created man with a deep desire to boast in something great, but sin came into the world and made every one of us hate to boast in God. So, we seek for displays of power and displays of intelligence and we make these our gods. It might be the power of a tractor pull, or a rocket booster, or a motorcycle, or biceps that look like grapefruits, or (if you are a woman) the power of a shapely figure. Or it might be an A-average in school, or an advanced degree, or a published article, or a merit scholarship, or investment savvy, or the ability to win at Trivial Pursuit.

The Greeks craved eloquent displays of intelligence and the Jews wanted amazing displays of power. One man says, Show me something great with your mind, and another says, Show me something great with your body. But no one ever says (apart from the Spirit; 1 Corinthians 12:3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.), Show me God. Sin has blinded us.

  1. Affirm God’s Superiority Over All Else

So, the second step in Paul’s thought is to affirm what everyone denies, namely, the superiority of God over all the power and wisdom of the world.

Verse 25:  25 “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.”

In other words, it is a great tragedy when your quest for power and wisdom stops short of God. Because God is a treasure of power and a treasure of wisdom infinitely greater than any of the things that excite you in this world.

Paul wants to stamp this truth on us so deeply that he risks some dangerous language about God, doesn’t he? He says that when God is as foolish as He can be, He is still smarter than all the wisdom of men. And when God is as weak as He can be, He is still stronger than all the power that man can unleash.

When God stoops to hold a child on His lap, He also holds the subatomic particles of that child’s flesh in existence by the power of His thought. And when He stooped to let Himself be mocked and beaten and crucified and stabbed, He destroyed the power of Satan over His people, He covered the sins of millions of sinners, and He vindicated the glory of His name.

How foolish for us to seek wisdom and power in the world and not in God when the weakness of God is stronger than any power in the world and the foolishness of God is wiser than any wisdom in the world!

  1. Describe How God Deals with Human Pride

So, the third step in Paul’s thought is to describe how God deals with man’s love for human intelligence and power. It is stated in verse 19 and in verse 21.

  • Verse 19: 19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.”
  • Verse 21: 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.

He Blockades the Way of Self-Reliance and Pride

Here’s the way I would put this in my own words: In His wisdom God decided to blockade all the roads that men are building to heaven by their own power and intelligence, and to put in their place one narrow gate and one hard road, namely, the Calvary road and the gate of the cross.

There are two ways that God destroys the wisdom of the wise and frustrates the cleverness of the clever.

  1. He blockades their self-reliant quest for God—that’s what the first half of verse 21 means: “In the wisdom of God the world did not know God through wisdom.”
  2. He preaches Christ crucified as the only way to God. This destroys the wisdom of the wise and frustrates the cleverness of the clever because it is so humiliating to cast yourself on the accomplishments of a bloody redeemer.

Look at verse 30: 30 But of Him [God] you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—

He Opens Only One Way to Glory: The Cross

You can easily see why the cross is the end of the line for human pride. Picture a well-respected American businessman, a banker, lawyer, doctor, well dressed, well groomed, being taken out the gate of the city to the garbage dump and being stood in front of a post with a naked man hanging by the nails driven through his wrists, covered with blood, gasping for his last breaths, and being told, “This, sir, is wisdom and righteousness and holiness and redemption. Will you kneel down here and cast yourself on him for mercy?”

In other words, God has chosen a way of salvation that devastates human pride. “That! You want me to bow down before that! You think I need that! Don’t you see how I am dressed! Have you seen the car I drive! Don’t you know where I work! Don’t you know how much money I make! And you think I need that heap of bloody flesh! What do you think I am, a dog? A worm?”

23 “. . .  but we preach Christ crucified, to the Jews a stumbling block and to the Greeks [Gentiles] foolishness, . . . .” (verse 23). 18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (verse 18).

So, in His wisdom God cuts off the way of pride and frustrates man’s reliance on human power and human wisdom. And then He opens a way to glory and to God that proud man cannot stand, namely, the way of the cross.

Why? Is it because He hates man? No. It is because He hates pride. When God blockades the road of pride, he blockades the road to destruction. And when He routes you onto the Calvary Road of brokenness and humility and faith, He routes you to glory and to God—and in the presence of God is fullness of joy and at His right hand are pleasures for evermore (Psalm 16:11 11 “You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.”)

  1. Explains God’s General Choice of People

Therefore, the fourth step in Paul’s thought here is a kind of warning: there are not many powerful or shrewd people who respond to the saving word of the cross.

Verse 20: 20 “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?”

Verse 26–28: 26 “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, . . .”

In other words, not only has God blockaded the pathways of pride and opened the way of the cross, but He is also opening the hearts of many foolish and weak and low and despised people along with a few upper-class people, in order to put to shame those who boast in power and wisdom and class and achievement.

Why? This brings us to our last step.

  1. Declares the Purpose of God in Acting Accordingly

It is stated negatively in verse 29 and positively in verse 31.

  • Verse 29: 29 “. . . . that no flesh should glory in His presence.”
  • Verse 31: 31 that, as it is written, “He who glories, let him glory in the Lord.”

The purpose of God in the creation of man and the salvation of sinners is that we might boast in HIM. This is God’s will for you today. God is speaking in these words very clearly. And what He is saying is this: turn this very moment from all boasting in yourself. Don’t seek your pleasure any more in your own wisdom, or your own strength, or your own looks, or your own achievements. Look to Christ crucified and see what becomes of it all.

Paul said in Galatians 6:14, 14 “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.”

So, I call you to come to Christ and die — and to live. And the promise of God is this: there is no greater life, no greater joy than to boast in Him!

God, I call upon your name. This country has fallen into turmoil due to the election of one man. This is wrong. All eyes are on President Elect Trump instead of focusing on you and seeking your wisdom and strength as to how to deal with this situation. There is rioting in the streets instead of prayer, there is discord and discontent among peoples of this country instead of a cohesive and unified focus on You and what You want, the country is divided and your word explicitly tells us that – 25 And if a house is divided against itself, that house cannot stand. (Mark 3:25 (NKJV)). So, what to do? We as a people, a nation seek your guidance during these troubled times. Help restore peace to our streets and communities, help bring our leadership together under one God, one nation. You put into office who You felt would do the best job. Please help this nation understand that and to abide by Your decision and wisdom and not their own. I thank you for the privilege of praying for peace and prosperity under our new leadership. I thank you dear Jesus for dyeing on the cross in order to restore us back to God, giving us an avenue, a gateway to God and all that He was, is and will be. Thank You. In Your precious Son’s name I pray, Amen.