Tag Archives: Sharing

Pandemic, a poem by Lynn Ungar

Posted on: 13 March 2020

What if you thought of it
as the Jews consider the Sabbath—
the most sacred of times?
Cease from travel.
Cease from buying and selling.
Give up, just for now,
on trying to make the world
different than it is.
Sing. Pray. Touch only those
to whom you commit your life.
Center down.

And when your body has become still,
reach out with your heart.
Know that we are connected
in ways that are terrifying and beautiful.
(You could hardly deny it now.)
Know that our lives
are in one another’s hands.
(Surely, that has come clear.)
Do not reach out your hands.
Reach out your heart.
Reach out your words.
Reach out all the tendrils
of compassion that move, invisibly,
where we cannot touch.

Promise this world your love–
for better or for worse,
in sickness and in health,
so long as we all shall live.

Lynn Ungar 3/11/20

Truck drivers and more unsung heroes of the coronavirus pandemic

As media outlets around the world race to cover vital angles of the coronavirus crisis, much attention has been paid to health care workers — and rightfully so. But in most of that coverage, the work of other essential workers — such as sanitation personnel, grocery store clerks and truck drivers — has largely gone unrecognized.

Crissy Becker

© Provided by CBS News Crissy Becker, an American truck driver on the front lines of the coronavirus crisis.

And as Crissy Becker, a truck driver for Maine’s Blevin Logistics, tells CBS News, that’s a travesty.

“I’m a mom,” she writes. “Instead of going home, I stayed out driving my truck sometimes 24 hours at a time, lately six weeks. So y’all got what you need. And there are hundreds of thousands more like me but instead of going home are running until we can’t see straight in our tracks.”

Despite all her long hours and hard work, Becker said she feels disrespected as workers from other industries get the lion’s share of recognition on news broadcasts for their contribution to the coronavirus fight.

“We are one of the only things keeping [the] economy as alive as it is,” she writes. “I’m not normally one to complain. I love my job. But we constantly were with disrespect when nothing’s going on and now that we are driving sometimes three days at a time with few hours [of] sleep. Just thought I would put a picture to show you the face of one of many giving up their entire life and staying out here putting ourselves at risk of the COVID-19. So y’all can have what you need. My hat goes off to the rest of us.”

On March 14, a trucker from Little Rock, Arkansas, named Shannon Newton, echoed that sentiment, tweeting: “If you see a truck driver this week, please thank them. They are putting in long hours, under stressful circumstances, to ensure life’s essentials get restocked. Truck drivers are often taken for granted. But in times like these, we are reminded of their hero status.”

On March 16, Jessica Hernandez, whose father-in-law is a truck driver tweeted, “These past weeks he has seen a high request for more hauls. They are the ones restocking stores with toilet paper, bottled waters, etc. He is also immunocompromised as many truck drivers are. They put their lives at risk for the sake of us.”

“My grandpa has been a proud truck driver for over 40 years. The truth is truck drivers, like my grandpa, are the reason we continue to have access to basic necessities despite the worsening #COVID-19 pandemic,” Twitter user @LashNolen chimed in. “Their decision to drive maintains our livelihood. #hiddenheroes.”

Now, as dining rooms around the nation close in an effort to flatten the curve of coronavirus, there’s a movement on social media asking other drivers to step in and make sure that truckers are able to get food when they’re on the road.

“If you happen to be sitting in your car eating because the dining room is closed, & see a truck driver attempt to pull on a door, please ask if you can buy them a meal,” the Los Angeles County Sheriff’s Department tweeted on Wednesday. “Most places do not allow walk ups, and their rigs usually don’t fit. We owe them that much!”

Earlier this week, a viral tweet from a man named Aaron Meier opened Americans’ eyes to yet another type of essential worker often overlooked amid the coronavirus crisis — garbage collectors.

“I can’t work from home and my job is an essential city service that must get done,” the garbageman from San Francisco tweeted. “It’s a tough job, from getting up pre-dawn to the physical toll it takes on my body to the monotonous nature of the job, at times it’s hard to keep on going. Right now though, right now I am feeling an extra sense of pride and purpose as I do my work. I see the people, my people, of my city, peeking out their windows at me. They’re scared, we’re scared. Scared but resilient. Us garbagemen are gonna keep collecting the garbage… It’s gonna be OK, we’re gonna make it be OK.”

That tweet has now been liked more than 450,000 times and the thousands of responses it elicited have opened the door for people to shout out still more underappreciated essential workers.

“I feel you! I’m a city bus driver,” replied Twitter user @coastaln8v73, a public transportation worker from the pacific northwest. “People are still depending on us to get them where they need to go. We will do what we gotta do. Stay safe, man.”

“I’m a mailman. Feeling much the same as you,” wrote Kevin Lindamer. “Keep up the good work and may you and yours stay healthy and safe.”

“I work in a grocery store pharmacy, can’t do it from home either,” another response reads. “We are trying our best, the other day I went 9 hours without sitting down or taking a break.”

It’s an important reminder to acknowledge the people who keep our world running smoothly, even in the face of unprecedented circumstances. And much like truck drivers, grocery store workers play a crucial role in keeping the shelves stocked.

In recognition of that, states like Minnesota and Vermont have now moved to classify grocery store clerks and stockers as emergency workers. Doing so will ensure they have access to much-needed childcare as they work to serve and feed the rest of us.

These are the people keeping our streets clean and our stores shelves stocked — an outward sign that the American supply chain is still intact, and key players in keeping an already-stressed population calm. They are putting in long hours away from their families and risking exposure to coronavirus — all because, heralded or not, they are very much essential.

Hand Washing to limit the spread of COVID-19

Coronavirus (COVID-19)

My fellow beings. I come before you with a heavy heart. Our world is currently embroiled in a deadly battle against an enemy that takes no prisoners. An enemy that has no emotions, no sympathy for human life, serves the social function of designating a particular entity as a threat, thereby invoking an intense emotional response to that entity. An enemy that may also be conceptual; used to describe impersonal phenomena such as a disease, as the object of social anger or repulsion.

The enemy in this case is the Coronavirus. The new virus causes a disease called COVID-19, which stands for coronavirus disease 2019, the year it was discovered. The coronavirus is a respiratory virus first reported in China in December 2019. The illness has since spread around the globe, and the World Health Organization has characterized it as a pandemic. Coronaviruses are a group of viruses that can cause a range of symptoms including a runny nose, cough, sore throat, fever and hard to breathe. Some are mild, such as the common cold, while others are more likely to lead to pneumonia. They’re usually spread through direct contact with an infected person.

Coronavirus

The coronavirus gets its name from the crown-like spikes on its surface, according to the CDC. (Corona is Latin for crown.) Including the newly identified form of the virus, there are a total of seven coronaviruses that can infect humans, the CDC says. Other well-known coronaviruses include SARS and MERS.

Various outbreaks of pandemic diseases, such as Ebola or the coronavirus, have prompted many to ask why God allows—or even causes—pandemic diseases and whether such illnesses are a sign of the end times. The Bible, particularly the Old Testament, describes numerous occasions when God brought plagues and diseases on His people and on His enemies, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth. 16 But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth. (Exodus 9:1416). He used plagues on Egypt to force Pharaoh to free the Israelites from bondage, while sparing His people from being affected by them (Exodus 12:1315:26), thus indicating His sovereign control over diseases and other afflictions.

Exodus 12:13 The New King James Version (NKJV)

13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.

Exodus 15:26 The New King James Version (NKJV)

26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”

God also warned His people of the consequences of disobedience, including plagues, 21 ‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.” “25 And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy. (Leviticus 26:2125). On two occasions, God destroyed 14,700 people and 24,000 people for various acts of disobedience, 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. And those who died in the plague were twenty-four thousand. (Numbers 16:49 and 25:9). After giving the Mosaic Law, God commanded the people to obey it or suffer many evils, including something that sounds like Ebola: 22 The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, 7 and with mildew; they shall pursue you until you perish. (Deuteronomy 28:22). These are just a few examples of many plagues and diseases God caused.

It’s sometimes hard to imagine our loving and merciful God displaying such wrath and anger toward His people. But God’s punishments always have the goal of repentance and restoration. In 2 Chronicles 7:13–14, God said to Solomon, 13 When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Here we see God using disaster to draw His people to Himself, to bring about repentance and the desire to come to Him as children to their heavenly Father.

Coronavirus (4)In the New Testament, Jesus healed “every disease and every sickness, as well as plagues in the areas He visited, 35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” “10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. (Matthew 9:3510:1Mark 3:10) 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. Just as God chose to use plagues and disease to show His power to the Israelites, Jesus healed as an exhibition of the same power to verify that He was truly the Son of God. He gave the same healing power to the disciples to verify their ministry, 9 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.(Luke 9:1).

Matthew 10:1-14 New King James Version (NKJV)

The Twelve Apostles

10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and [a]Lebbaeus, whose surname was Thaddaeus; Simon the [b]Cananite, and Judas Iscariot, who also betrayed Him.

Sending Out the Twelve

These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven [c]is at hand.’ Heal the sick, [d]cleanse the lepers, [e]raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.

Footnotes:

a. Matthew 10:3 NU omits Lebbaeus, whose surname was

b. Matthew 10:4 NU Cananaean

c. Matthew 10:7 has drawn near

d. Matthew 10:8 NU raise the dead, cleanse the lepers

e. Matthew 10:8 M omits raise the dead

Matthew 14:1-14 New King James Version (NKJV)

John the Baptist Beheaded

14 At that time Herod the tetrarch heard the report about Jesus and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. Because John had said to him, “It is not lawful for you to have her.” And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Therefore he promised with an oath to give her whatever she might ask.

So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

Mark 6:7-16 New King James Version (NKJV)

Sending Out the Twelve

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And [a]whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. [b]Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

John the Baptist Beheaded

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is [c]the Prophet, or like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!”

Footnotes:

a. Mark 6:11 NU whatever place

b. Mark 6:11 NU omits the rest of v. 11.

c. Mark 6:15 NU, M a prophet, like one

Mark 6:30-34 New King James Version (NKJV)

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But [a]the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

Footnotes:

a. Mark 6:33 NU, M they

God still allows sickness for His own purposes, but sometimes disease, even worldwide pandemics, are simply the result of living in a fallen world. There is no way to determine whether or not a pandemic has a specific spiritual cause, but we do know that God has sovereign control over all things, 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:36) and will work all things together for the good of those who know and love Him 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (Romans 8:28).

Coronavirus (3)

The spread of sicknesses such as Ebola and the coronavirus is a foretaste of pandemics that will be part of the end times. Jesus referred to future plagues associated with the last days, 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. (Luke 21:11). The two witnesses of Revelation 11 will have power “to strike the earth with every kind of plague as often as they want” (Revelation 11:6). Seven angels will wield seven plagues in a series of final, severe judgments described in Revelation 16.

Revelation 11 New King James Version (NKJV)

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lamp stands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes:

a. Revelation 11:1 NU, M omit And the angel stood

b. Revelation 11:4 NU, M Lord

c. Revelation 11:8 NU, M their

d. Revelation 11:9 NU, M see . . . and will not allow

e. Revelation 11:12 I

f. Revelation 11:15 NU, M kingdom . . . has become the kingdom

g. Revelation 11:17 NU, M omit and who is to come

h. Revelation 11:18 anger

i. Revelation 11:19 the covenant of the Lord

Revelation 16 New King James Version (NKJV)

The Seven Bowls

16 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the [a]bowls of the wrath of God on the earth.”

First Bowl: Loathsome Sores

So the first went and poured out his bowl upon the earth, and a [b]foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

Second Bowl: The Sea Turns to Blood

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

Third Bowl: The Waters Turn to Blood

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying:

“You are righteous, [c]O Lord,
The One who is and who [d]was and who is to be,
Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
[e]For it is their just due.”

And I heard [f]another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

Fourth Bowl: Men Are Scorched

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Fifth Bowl: Darkness and Pain

10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Sixth Bowl: Euphrates Dried Up

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. 13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are spirits of demons, performing signs, which go out to the kings [g]of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16 And they gathered them together to the place called in Hebrew, [h]Armageddon.

Seventh Bowl: The Earth Utterly Shaken

17 Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18 And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. 19 Now the great city was divided into three parts, and the cities of the nation’s fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. 20 Then every island fled away, and the mountains were not found. 21 And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.

Footnotes:

a. Revelation 16:1 NU, M seven bowls

b. Revelation 16:2 severe and malignant, bad and evil

c. Revelation 16:5 NU, M omit O Lord

d. Revelation 16:5 NU, M was, the Holy One

e. Revelation 16:6 NU, M omit For

f. Revelation 16:7 NU, M omit another from

g. Revelation 16:14 NU, M omit of the earth and

h. Revelation 16:16 Mount Megiddo; M Megiddo

The appearance of pandemic diseases may or may not be tied to God’s specific judgment of sin. It could also simply be the result of living in a fallen world. Since no one knows the time of Jesus’ return, we must be careful about saying global pandemics are proof that we are living in the end times. For those who do not know Jesus Christ as Savior, disease should be a reminder that life on this earth is tenuous and can be lost at any moment. As bad as pandemics are, hell will be worse. The Christian, however, has the assurance of salvation and the hope of eternity because of the blood of Christ shed on the cross for us (Isaiah 53:52 Corinthians 5:21Hebrews 9:28).

          Isaiah 53:5 New King James Version (NKJV)

But He was wounded[a] for our transgressions,
He was [b]bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes[c] we are healed.

Footnotes:

a. Isaiah 53:5 Or pierced through

b. Isaiah 53:5 crushed

c. Isaiah 53:5 Blows that cut in

2 Corinthians 5:21 New King James Version (NKJV)

21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Hebrews 9:28 New King James Version (NKJV)

28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

How should Christians respond to pandemic diseases? First, do not panic. God is in control. The Bible says the equivalent of “do not fear” over 300 times. Second, be wise. Take reasonable steps to avoid exposure to the disease and to protect and provide for your family. Third, look for opportunities for ministry. Often when people are fearful for their lives, they are more willing to have conversations about eternity. Be bold and compassionate in your sharing of the Gospel, always speaking the truth in love (Ephesians 4:15).

Ephesians 4:11-16 New King James Version (NKJV)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [a]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Footnotes:

a. Ephesians 4:12 building up

____________________________________________________________________________

The Bible’s commands to “fear not” are plentiful and occur in a variety of contexts. As God’s people, we are not to be fearful. We have no reason to live in fear.

The Bible often says things like, “Do not fear, “Do not be afraid, and “Fear not. Of course, these commands do not contradict the command to “fear God” (1 Peter 2:17); 17 Honor all people. Love the brotherhood. Fear God. Honor the king. The fear of God keeps us from sin; the fear of man leads to sin, and that is what we are to avoid: 25 The fear of man brings a snare, But whoever trusts in the Lord shall be safe. (Proverbs 29:25, NKJV). Also, the biblical command do not fear does not negate the need for prudence and caution in this world. We are not to be cavalier but prayerful in the face of danger.

The fear that the Bible tells us to avoid is concern mixed with anxiety or dread; it is the feeling of alarm we have when we expect trouble or danger. Followers of Christ are not to live in a state of anxiety. We have higher expectations than simply anticipating trouble. In fact, we have the means to rise above fear: For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7).

God’s command to “fear not” is applied in several ways in the Bible. For example, the fear of what other people think should never prevent us from obeying the Lord (see 1 Samuel 15:24John 9:22). We should not fear lacking provision in this world (Luke 12:6–7). We are not to fear the plans of the wicked, even when they rise to power (Psalm 37:1–29–1735–38).

          1 Samuel 15:24 New King James Version (NKJV)

24 Then Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.

John 9:22 New King James Version (NKJV)

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.

Luke 12:6-7 New King James Version (NKJV)

“Are not five sparrows sold for two [a]copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Footnotes:

a. Luke 12:6 Gr. assarion, a coin worth about 1⁄16 of a denarius

Psalm 37:1-2 New King James Version (NKJV)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

37      Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2            For they shall soon be cut down like the grass,
And wither as the green herb.

Psalm 37:9-17 New King James Version (NKJV)

For evildoers shall be [a]cut off;
But those who wait on the Lord,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.

12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.

16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the Lord upholds the righteous.

Footnotes:

a. Psalm 37:9 destroyed

Psalm 37:35-38 New King James Version (NKJV)

35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet [a]he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.

37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.

Footnotes:

a. Psalm 37:36 So with MT, LXX, Tg.; Syr., Vg. I passed by

When the Bible tells us, “Do not fear, it means we are not to allow anxiety or fretfulness to rule our lives or take root in our hearts. We are not to be people of panic. We are to be people of faith.

Having been justified by God, we need not fear divine condemnation, There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (Romans 8:1). Having been chosen by God, we need not fear His rejection (Ephesians 1:4–6Luke 12:32Jude 1:24).

Ephesians 1:4-6 New King James Version (NKJV)

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He [a]made us accepted in the Beloved.

Footnotes:

a. Ephesians 1:6 bestowed grace (favor) upon us

Luke 12:32 New King James Version (NKJV)

32 “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.

Jude 24 New King James Version (NKJV)

Glory to God

24 Now to Him who is able to keep [a]you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,

Footnotes:

a. Jude 1:24 them

With Christ as our Shepherd, we need not fear the valley of the shadow of death (Psalm 23:4). With the Maker of heaven and earth watching over us, we need not fear anything (Psalm 121).

          Psalm 23:4 New King James Version (NKJV)

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

Psalm 121 New King James Version (NKJV)

God the Help of Those Who Seek Him

A Song of Ascents.

121 I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to [a]be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your [b]keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall [c]preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve[d] your going out and your coming in
From this time forth, and even forevermore.

Footnotes:

a. Psalm 121:3 slip

b. Psalm 121:5 protector

c. Psalm 121:7 keep

d. Psalm 121:8 keep

Psalm 91 speaks of the one who 91 He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.” (verses 1–2). Those who trust in God can live fearlessly: You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you.” (verses 5–7). There is a direct correlation between faith and the confidence to face the dangers of life: Because you have made the Lordwho is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling;” (verses 9–10). We rest in God’s promise: 14 “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” (verses 14–15).

AMERICA’S CHRISTIAN HERITAGE

Was America founded as a Christian nation or conceived as a secular state.

That question has been argued in the courts, the classrooms, and on cable  TV for the past few decades, and it still causes heated debate wherever it is raised. Secularists claim that there is no evidence for America’s Christian roots and deny the evidence presented. Most American’s, however, still believe that our nation owes its existence and its prosperity to our Founder’s allegiance to Christianity its teachings.

America stands alone as the longest enduring constitutional republic.          But any nation that forgets its roots cannot long endure. Even one of America’s most “progressive” presidents, Woodrow Wilson, acknowledged, “A nation    which does not remember what it was yesterday, does not know what it is    today, nor what it is trying to do.”

The question that we must answer is, “What is America trying to do today?” Will we forsake the principles of our Christian heritage and abandon our forefather’s aims to establish a place where freedom reigns and the rights of every man, women, and child are protected by a Constitution inspired by the principles of Christianity?

Get the facts. Get the truth. Discover America’s unique Christian heritage – and why it’s worth defending.

The Bible is the most often cited source in Founding era political documents. President Andrew Jackson said in reference to the Bible: “That book, Sir, is the Rock upon which our republic rests.”

President Calvin Coolidge stated: “The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.”

In 1982, Newsweek magazine published an article, “How the Bible Made America,” which concluded that “historians are discovering that the Bible, perhaps even more than the Constitution, is our founding Document.”

Nevertheless, modern secularists claim that our nation’s founding was completely divorced from religion. The ACLU contends, “The Founders did not see law as biblically-based…. Neither the Ten Commandments nor biblical law get mentioned anywhere in the debates and publications surrounding the founding documents.” Likewise, Americans United for the Separation of Church and State claims that “the U.S. Constitution is a wholly secular document….” Books, such as The Godless Constitution or The Myth of a Christian Nation, are devoted to painting a secular view of our nation’s founding.

The Bible’s Role in Founding America

Political philosophers Donald S. Lutz and Charles Hyneman set out to investigate the sources of our nation’s Founding era political literature. After reviewing an estimated 15,000 written documents from the period between 1760 and 1805, professors Lutz and Hyneman determined that the Bible was, by far, the most cited source, comprising some 34% of all quotations. In fact, the Bible was cited four times as often as the next most commonly referenced source.

As for the ACLU’s claim that America’s founding documents do no mention biblical law, this study showed that the book of the Bible most commonly cited was, in fact, the one that contains the majority of the laws given by God to Moses on Mt. Sinai. “Deuteronomy is cited more that John Locke or anyone else.” Noted Professor Lutz.

Significantly, the next most commonly cited sources came from the political philosophers Baron Charles Montesquieu, Sir William Blackstone, and John Locke – each of whom encouraged the incorporation of biblical law into civil law.

  • Montesquieu, in his classic 1748 treatise, The Spirit of the Laws, “We owe to Christianity, in government, a certain political law.”
  • Blackstone, in his Commentaries on the Laws of England, wrote, “Upon these two foundations, the law of nature and the law of revelation, depend all human laws.”
  • Locke, in his Second Treatise on Civil Government, stated, “Laws … must be made according to the general Laws of Nature, and without contradiction to any positive Law of Scripture, otherwise they are ill made.”

Scripture-Saturated Thinking

As Dr. D. James Kennedy noted, “The Constitution is largely the product of Christian men with a biblical worldview.”

James McHenry, a Constitution signer from Maryland, held such a high view of God’s revelation of Scripture that he proclaimed, “The Holy Scriptures … can alone secure to society, order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.”

Their Scripture-saturated thinking led our Founders to follow biblical principles in the establishment of America’s governmental form and structure. They feared the consolidation of too much power into the hands of any one man or entity, believed the words of the Prophet Jeremiah, who declared that “the heart is deceitful above all things, and desperately wicked….”

James Madison saw the implications of this clearly, and in arguing for the ratification of the Constitution in the Federalist Papers, he stated, “It may be a reflection on human nature, that such devices should be necessary to control the abuses of government …. If men were angels, no government would be necessary.”

Madison proposed a “separation of powers,” dividing the government into three separate branches – an idea that mirrored the three functions of government ascribed to the Lord in Isaiah 33:22: “For the Lord is our Judge [judicial], the Lord is our lawgiver [legislative], the Lord is our King [executive].”

God – Given, Not Government Granted

Although we associate the Declaration of Independence with the proclamation that all men are “endowed by their Creator with certain unalienable Rights,” the next sentence of the Declaration explains that “to secure these rights, governments are instituted among men.” Futhermore, it asserts that governments are instituted in order to secure the rights that flow – not from men or documents – but solely from our Creator. Thus idea is likewise woven into the Constitution.

The Preamble to the U.S. Constitution addresses this issue at the onset, explaining – in language similar to the Declaration – that the document was adopted to “secure the blessings of liberty.” The framers of the Constitution recognized that neither they, nor the government they were establishing, could create the blessings of liberty. Rather, they wrote the Constitution in order to form a government that would acknowledge that its task is to secure those

blessings, which come from a higher source – Almighty God.

The Constitution gave deference to America’s Christian tradition. For example, in Article I, Section 7, when speaking of the legislative process, the Constitution specifies that the President has ten days to sign a bill into law, “Sundays excepted.” Why does the Constitution exclude Sundays? The Founders wanted to ensure that the Christian Sabbath was honored by the nation’s government. To this day, the Sabbath is observed by the various departments of government.

Our “Guiding Geniuses”

The evidence proves that our nation was founded with reverence for the principles of Scripture. Our presidents and political leaders have continued to recognize the importance of maintaining that reverence. President Franklin D. Roosevelt told Americans:

We cannot read the history of our rise and development as a nation, without reckoning with the place the Bible has occupied in shaping the advances of the Republic…. [W]here we have been the truest and most consistent in obeying its precepts, we have attained the greatest measure of contentment and prosperity.”

While speaking with a reporter from Time magazine, former Chief Justice Earl Warren stated:

I believe no one can read the history of our country… without realizing that the Good Book and the spirit of the Savior have from the beginning been our guiding geniuses…. I believe the entire Bill of Rights came into being because of the knowledge our forefathers had of the Bible and their belief in it.”

Dr. D. James Kennedy author of What if America Were A Christian Nation Again, wrote, “Our nation was founded upon the principles of the Bible and a reliance upon Almighty God.” Indeed, one would have to ignore a great deal of America’s history to deny the central role the Scriptures had in our nation’s founding.

 

By: Sam Kastensmidt

Simply Sharing Jesus

Before He ascended to Heaven, Jesus gave His followers a basic command for what to do next. These words have served as “marching orders” for generations of Christians: 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:19–20 NKJV).

Many of us have taken these simple instructions, known as the Great Commission, and overcomplicated them. We’ve made sharing our faith an intimidating and daunting task. But it doesn’t have to be.

Whether you regularly share your faith with others or have always found reasons not to, this course is designed to get back to basics and ultimately help you simply share Jesus.

LAYING the GROUNDWORK

Maybe you’re afraid to share your faith because you don’t know what to say. Or maybe you’re sharing the Gospel, but you aren’t seeing any results; people aren’t committing their lives to Christ. Are you wondering if you’re doing something wrong?

Know your role

Remember this: You can’t open someone’s heart to the Gospel—only God can, by His Spirit. Our job isn’t to save people. It’s simply to point them to the Truth and let God do the rest.

The Apostle Paul wasn’t eloquent, but God used him because he depended on the Holy Spirit for guidance (see 1 Corinthians 2:1–5). God guided many others in the Bible who felt unqualified, like Moses and Jonah. Often, God does not call the equipped; He equips the called. As Christians, we are all called to share what Christ has done for us. The Great Commission makes that clear. The good news is that we don’t go into it alone. We have this encouragement from Jesus: 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.” (Luke 12:11–12 English Standard Version (ESV)).

1 Corinthians 2:1-5 New King James Version (NKJV)

Christ Crucified

2 And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the [a]testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of [b]human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.

Footnotes:

    1. 1 Corinthians 2:1 NU mystery
    2. 1 Corinthians 2:4 NU omits human

Know your opportunity

So who should you share this message of hope with? God has placed you in a unique position—your very own mission field! Have you ever heard the expression “Bloom where you’re planted”? That’s what God wants us to do with the Gospel—make the most of our circumstances and reflect His love to everyone around us. You don’t have to be a pastor or missionary to tell people about Jesus, either; just think of all the people around you in need of hope.

Keep your eyes open for people you can talk to and listen for ways you can connect the conversation to Christ. Catch up with a family member by phone or text. Use social media to encourage a friend. Let a co-worker know you are praying for him or her. Take dinner to a neighbor in need. Ask a cashier how his or her day is going and really listen. Be intentional about forming relationships with people around you.

Know your audience

As you share with people, remember who you’re talking to and use language they will understand. The words and phrases you often hear in church might seem like a foreign language to a non-Christian. Avoid clichés and stick with phrases you can explain using Bible verses. Try to keep it simple.

Your friends or loved ones may not tell you they don’t understand, so look for visual clues that say they’re confused. Feel free to ask if they understand what you’re saying.

WHAT do I DO?

Live a godly life.

The Bible teaches that we should “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;” (1 Peter 3:15 NKJV). People seldom come to faith in Christ through arguments and debates. Instead, they are often won by discovering who Jesus Christ really is and the difference He can make in their lives.

One of the best ways to share your faith and point others to Jesus is to live a godly life. Show those close to you that you care—spend time with them, help meet their needs, and offer to listen when they have problems. You might not be able to answer all of their questions, but they can’t deny the reality of what Christ has done in your life. If you find this is hard to do, perhaps God is speaking to you about your own need to walk more closely with Him every day.

Also, make a habit of reading the Bible, praying, and going to church. These things should be done not for attention or for the sake of doing them, but to help you grow in your own faith. Your passion for Christ will help others see that there’s something different about you, and they’ll want to know what it is. You can also reflect Christ through kind words, patience, a gentle temperament, love, and respect. You can be evidence of God’s love to those around you.

Pray for open hearts and open doors.

The most important part of sharing your faith is to pray for those you interact with. If you can’t think of anyone who isn’t a Christian, pray for God to place someone in your life who needs Him. Don’t underestimate the power of prayer. As Billy Graham once said, “Prayer is crucial in evangelism: … No matter how logical our arguments or how fervent our appeals, our words will accomplish nothing unless God’s Spirit prepares the way.” Pray for the opportunity to share, the words to speak, and open hearts for those who hear.

Speak.

Living a godly life is essential for sharing our faith. But people need to hear the Gospel—to hear that God loves them, Christ died for them, and they can have eternal life.

Romans 10:13-14 New King James Version (NKJV)

13 For “whoever calls on the name of the Lord shall be saved.”

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

When you share the Gospel, be ready to also share true stories of God’s power in your own life. No matter how ordinary your life may seem, you have a story to tell, and you never know what it can mean to someone until you share it. Jesus often talked in parables so people could better grasp God’s plans, instructions, and power. In the same way, you can use personal experiences and stories to relate to others and tell them about Christ.

Keep in mind that you may only have a few minutes. Try writing down your story—and focus on a few key points. Then practice telling it so it comes naturally. These questions may help you narrow telling it so it comes naturally. These questions may help you narrow your story down to three minutes or so:

• What was life like before you accepted Christ?

• How did you receive Christ?

What did you hear? How did you respond? Why did you choose to put your trust in Christ? Try to mention a Bible verse or two but be careful not to overwhelm your listener.

• How has life changed since you accepted Christ?

It’s OK if you stumbled or struggled in the past; in fact, your walk with Christ won’t be free from setbacks until you see Him face-to-face in heaven. The important thing is to be honest and relatable. Scripture is filled with stories of God’s people who stumbled along the way, and He still used them in powerful ways.

The GOSPEL in 4 SIMPLE STEPS

The Gospel itself isn’t complicated. When you are explaining the facts, it may help to draw it on paper for your friend. On the top of your page, draw a graphic of God on one side of a chasm and us on the other. As you draw, share Bible verses that explain how the separation took place. Show how the cross bridges the chasm between God and us and how we can cross the bridge through faith in Christ. Talk to your friend about these four simple truths:

1. God’s plan—peace and life.

God loves you and wants you to experience the peace and life He offers. The Bible says, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16, NKJV). He has a plan for you.

2. Our problem—separation from God.                        

By nature, we are all separated from God. The Bible says, “For all have sinned and fall short of the glory of God” (Romans 3:23, NKJV). He is holy, but we are human and don’t measure up to His perfect standard. We are sinful, and “the wages of sin is death” (Romans 6:23, NKJV).

3. God’s remedy—the cross.

God’s love bridges the separation between you and Him. When Jesus Christ died on the cross and rose from the grave, He paid the penalty for your sins. The Bible says, “‘He himself bore our sins’ in His body on the cross, so that we might die to sins and live for righteousness; ‘by His wounds you have been healed’” (1 Peter 2:24, NIV).

4. Our response—receive Christ.

You cross the bridge into God’s family when you accept Christ’s free gift of salvation. The Bible says, “But to all who did receive Him, who believed in His name, He gave the right to become children of God” (John 1:12 English Standard Version (ESV)).

To receive Christ, a person needs to do four things:

  • Admit that you are a sinner and you need the Savior.
  • Be willing to turn from your sins, and ask God to forgive you.
  • Believe that Jesus Christ died for you on the cross and rose from the grave.
  • Invite Jesus Christ to come in and control your life through the Holy Spirit. Romans 10:13 says, “Everyone who calls on the name of the Lord will be saved.” (New International Version (NIV))

Here’s a prayer you can pray to receive Christ:

Dear God, I know that I am a sinner. I want to turn from my sins, and I ask for Your forgiveness. I believe that Jesus Christ is Your Son. I believe He died for my sins and that You raised Him to life. I want Him to come into my heart and to take control of my life. I want to trust Jesus as my Savior and follow Him as my Lord from this day forward. In Jesus’ Name, amen.

FOLLOW-UP

If your friend sincerely prays, he or she now has a new life in Jesus Christ! You will want to share some Bible verses (such as 1 John 5:12–13) to give your friend assurance of his or her new standing before God.

1 John 5:12-13 New King James Version (NKJV)

12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

Finally, when you help a person in coming to faith in Christ, remember that this individual is a spiritual baby (1 Peter 2:2). In order to grow, an infant needs nurture and care. The same is true spiritually; encourage your friend to begin to read the Bible and pray regularly. Help him or her find a Bible-teaching church in order to have fellowship with other believers in Christ and continue to grow.

1 Peter 2:1-3 New King James Version (NKJV)

Our Inheritance Through Christ’s Blood

2 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow [a]thereby, 3 if indeed you have tasted that the Lord is gracious.

Footnotes:

    1. 1 Peter 2:2 NU adds up to salvation

The Salvation Poem

Jesus, You died upon a cross
And rose again to save the lost
Forgive me now of all my sin
Come be my Savior, Lord, and Friend
Change my life and make it new
And help me, Lord, to live for You

The Greatest Gift

Greatest-Gift

God is a giver, not a taker. Throughout Scripture, we find evidence of His great generosity towards His creation. From the beginning of time as we know it, when He called forth Creation — when He gave existence to things that had never before existed — we can see the true heart of God. He literally gave of Himself to make each one of us. “The Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being” (Genesis 2:7).

The very nature of God is to give, to create, and to bless His creation. Unfortunately, many of us are so self-absorbed and greedy for gain that we do not even have the eyes to see the countless gifts that God has already worked into our lives. Yet, God wants us to be givers too. He created us to be like Him – to pour of ourselves into other people, and to reciprocate His love for us. God created us with the power to be able to give back to Him! When I really stop and think about this, it truly amazes me – that God – the sum of ALL good things, who holds ALL power and authority, would humble Himself in this way.

He didn’t make himself entirely independent of His creation, or set Himself up as a mere casual observer of humankind, though He certainly had the power to do so. Instead, He allowed Himself to love us to the point where our returned love would be a blessing to Him. Each one of us, little and insignificant as we are, has been given the profound gift of the ability to bring joy to the heart of God. It is extremely humbling to me, when I stop and consider that God has thus set the laws of His creation into motion. That the One who is Love personified, would actually be blessed by the love that I could offer Him. This is the greatest gift of all, and it is given to every human being who has ever lived or will live–the ability to give of ourselves to God and to each other. Without this gift, life would be very empty indeed.

Bible Says Christmas Is Time of Blessing

In the mad rush of the holiday season, the true meaning of giving is often forgotten. What is meant to be a time of blessing and joy becomes instead, a time of stress and depression. Recently, as I was praying for the church and the nations of the world, a great sorrow began to rise up inside of me. God has placed so many gifts within His church. Each member of the Body of Christ has been given strategic giftings and a unique place that none other can fulfill in quite the same way. Yet, so many are not moving into their rightful place. They are afraid to use their gifts, or they think their gifts are insignificant. Many are secretly hurt and angry at God because they feel they haven’t been given anything remarkable. They mistake God’s anointing and talent in certain individuals as a sign of God’s approval of those people, and they assume their “lack” is a sign that God doesn’t love them as much as He loves others…that God is somehow “prouder” of other people than He is of them. Because of this fear and resentment, they are crippled in taking their proper place in God’s kingdom, falling short of the gift they were created to be.

Others are busily using their gifts, and by their own efforts are successful in the eyes of the world. Maybe they have a thriving ministry. Maybe they are making good money. Maybe they have the respect and admiration of those around them. This doesn’t necessarily mean, however, that their actions are a blessing to the heart of God, or that they are even obeying what God has told them to do. Ecclesiastes 4:4 says, “4 Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.” Many are so busy creating their own kingdoms, that the kingdom of God suffers a great lack. Their pride and busy occupations have blocked the measure of their true worth in God’s kingdom.

19 “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now.” (Romans 8:19-22). There is so much work to be done, and so few who are willing to do it. John 4:35-36 says, “Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.” God intends both the sower and the reaper to share the same joy of the harvest. There should be no competition among God’s faithful servants, no jostling each other for the “prime” positions, no envy or personal ambition. If we truly love the Lord, our only goal should be to bless Him, to serve Him, and to advance His kingdom.

As I was praying, I saw a vision of the Lord, manifested in the person of someone I love very much. In the vision, I saw this person laying in bed, exhausted after a hard day’s work. The Lord said to me “What do you think she would like right now? How could you bless her?” I could instantly see that a cup of hot tea and a home-cooked meal would be just as much, if not more of a blessing to her than whatever big, distant work I could conjure up to show her my love. Immediately, I could see what God was trying to show me. We are created like Him. If we appreciate a “small” gift given in love more than the fanfare of a “big” gift given in insincerity, how much more does God?

As the vision continued, I could see Jesus sitting alone by a road with people running up and down it. They were all very busy. Some were stopping and chatting with Him for a moment here and there, but as I overheard their conversations, they were mostly to inform Jesus of what they wanted from Him, or what they were going to do for Him. One man in particular ran up to Him. “Oh, Jesus, I’m so excited,” he cried. “I’m off to tell the world all about you!” Quickly he ran off before Jesus could say anything at all. My heart broke, as I saw Him there, sitting by Himself. Yes, He wanted to bless those people with things beyond their wildest imagination. Yes, He wanted them to find fulfillment in serving Him. But what He really wanted most of all was for those people to come and sit with Him and talk awhile…to hold His hand and look deep into His eyes…to share their dreams and sorrows, and to hear His joys and sorrows…to let Him simply give His love to them. In all their mad rush to give and get, they missed the greatest treasure of all, sitting right in front of them.

So much of what we do for God is with mixed motives for our own personal fulfillment. We all want to have a purpose and reason for living. We all hope that if we were to die tomorrow, we would leave a legacy of some kind behind us. Yet for most of us, this becomes the end to which we live. Sadly, when we make anything other than God our reason for living, that thing will become an idol in our lives. Even if it is a good thing, like a ministry or a mate, it can still never fulfill us because it wasn’t designed to. It simply can’t! It doesn’t even have the ability to fulfill. In fact, those idols will begin to work against us, and cause us to suffer spiritual barrenness. They will put us on a treadmill until we become broken-hearted and exhausted trying to keep it all alive. On the other hand, if we receive them simply as the gifts they are and continue to love God first in our lives, we will be given the ability to enjoy them, for this too is a gift. Ecclesiastes. 3:13 says, “13… and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.” The key is simply too: “33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33).

When all is said and done, only those things which were done “as unto the Lord” will count for anything. In God’s eyes, there are no “big” or “small” things done for His Kingdom. All He asks of us is to obey Him in what He tells us to do. Let us follow through and obey Him, whether His commands seem great or small. After all, it is Jesus we are talking about here! The One who left His home in glory to bleed and die a humiliating and painful death for each one of us – the One who made Himself vulnerable to us, by giving us the ability to bless Him or hurt Him. As we obey Him, we bring such joy to His heart! Then His joy, which is a strength to the spirit of man, becomes our joy as well. God is not impressed, nor is He blessed by the best of our works done in self. He is only impressed by the attitude of our hearts.

As we look around the world this holiday season, let us stop and consider Who’s birthday we are celebrating. Let us not forget to offer sincere thanks to our precious, precious Lord for His many blessings in our lives. And let us show our thankfulness by our actions! Let us offer the same mercy that God has given us to those around us. Let us press deeper into the heart of God, that we may have something to offer this world besides the same old cycle of greed, pride and rebellion. Let us not be ashamed to become the servant of all, showing our love for God by laying down our rights, our plans, our time and money for the sake of others. Let us demonstrate our love to God by giving Him the very things we are afraid to lay down, trusting that He has the best plan for our lives and would never use or abuse us. Let us truly fulfill the greatest commandment, which is to “Love the Lord our God with all our mind, soul, and strength; and to love our neighbor as yourself” (Luke 10:27). Each of us is destined to make a profound difference in the world. Let us not fall short of our destinies! Let us give the greatest Christmas gift that we have been afforded to give; one that we can give year-round – to bless the heart of God!

If you do not know God the way you want to, you can receive the gift of knowing Him right now. Simply pray to Him from your heart and ask Him to forgive you for your sins and turning your back on Him. Romans 10:9: “8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Ask Him to come into your life and make you a new person, born of His spirit. You can give to Him a gift He considers more dear than anything else in the world – yourself. In return, you will receive eternal life with Him, which begins the moment you are born again. May God bless all of you richly as you seek to give unto Him your all.

If you just prayed to ask God into your heart, or you would like to know more about becoming a Christian, please visit the link on becoming born again.

Who Needs God With Andy Stanley

Who Needs God Episode 1: “Atheist 2.0”

INTRODUCTION

Americans are migrating away from religion, particularly Christianity, at an unprecedented rate. Once upon a time, Americans believed religion offered solutions. Today, religion is viewed by many as the problem.

DISCUSSION QUESTIONS

  1. What kind of faith or religion was a part of your upbringing, if any? What has been your experience as an adult with what you were taught as a child to embrace?
  2. Do you agree with the idea that when we move away from something, we are in essence moving toward something else? If so, when it comes to faith, what do you feel  you are moving away from? And as a result, what do you feel you are moving toward?
  3. Andy stated that just because something is unsettling doesn’t mean it isn’t true. What about Christianity unsettles you the most? What about atheism unsettles you the  most?
  4. Do you believe the process of walking away from faith or religion is more personal or more intellectual? Explain.

BOTTOM LINE

Walking away from something moves us in the direction of something else.

Who Needs God Episode 2: “Gods of the No Testament”

INTRODUCTION

Typically, people who don’t believe in God don’t believe in a particular version of God. But what if they have the wrong version? What if you have the wrong version? If you’ve walked away from faith or religion, it could be that your version of god never existed in the first place.

DISCUSSION QUESTIONS

  1. Where did your view of God originate?
  2. Did you inherit any of the following “growing up gods”? If so, which one(s)?

        Bodyguard god: prevents bad things from happening

On-demand god: honors fair and selfless requests

Boyfriend god: makes its presence known

Guilt god: controls through guilt and fear

Anti-science god: forces trade of the undeniable for the unreliable

Gap god: becomes the explanation for the unexplainable

  1. If at any point in life you decided to walk away from faith or religion, would you say that any of these “growing up gods” contributed to that decision?
  2. To what extent do you associate religion with guilt?
  3. During this episode, Andy said the choice between God and science is a false alternative and that, “If everything were explained and explainable, it would not explain away God.” Do you agree? Why or why not?

BOTTOM LINE

Walking away from a god that never existed doesn’t mean there isn’t one that does.

Who Needs God Episode 3: “The Bible Told Me So”

INTRODUCTION

If the Bible is the foundation of the Christian faith, then as the Bible goes, so goes the legitimacy of Christianity. But what if the Bible shouldn’t hold that much weight in the debate? In this episode, Andy explains that Christianity doesn’t exist because of the Bible any more than you exist because of your birth certificate.

DISCUSSION QUESTIONS

  1. In the stories you’ve heard from others about their decision to walk away from Christianity, or perhaps in your own story, what have been the reasons? Do any of those reasons  stem from what they’ve been told is true about God or the Bible?
  2. Describe one question or concern you have about something you’ve read or heard about in the Bible. Do you believe it must be resolved in order to further consider Christianity?
  3. How do you think 1st, 2nd, and 3rd century Christians managed to endure significant hardship and effect change in the political landscape of their time without access to a  Bible? What do you think inspired or compelled them forward?
  4. If debates about Christianity no longer centered around Is the Bible true? but shifted to Who is Jesus?, how might the conversation change?

BOTTOM LINE

Christianity doesn’t exist because of the Bible; Christianity exists because of something that happened.

Who Needs God Episode 4: “The God of Jesus”

INTRODUCTION

It’s easy to get caught between doubt and despair when we’ve always assumed God to be bodyguard god, on-demand god, guilt god, etc. If God has lost his appeal because we’ve mixed him up with a gaggle of gods that don’t exist, then how can we know what God is really like?

DISCUSSION QUESTIONS

  1. What is your reaction to the conclusion that Christianity isn’t rooted in blind faith, but in observable evidence? Do you agree with Andy that Christianity never would have made it out of the first century otherwise?
  2. Given the evidence for the viability of Christianity as it’s been presented so far in the series, do you think what Jesus had to say about the nature of God is worth considering?
  3. God is Spirit. In your opinion, is it plausible that God as “spaceless, timeless, and immaterial” could be the “first cause” that science is looking for?
  4. God is Father. Is it difficult for you to view God as a perfect father? Why or why not? What is one thing in your life that could change if God became that personal to you?
  5. God is Love. Much like in Andy’s analogy of shade requiring sun in order to exist, do you agree that evil requires good? If so, does that help to explain how God, in his essence,  could be love, despite the existence of evil in the world? What are the holes in that  idea?

BOTTOM LINE

The God of Jesus is Spirit. The God of Jesus is Father. The God of Jesus is Love.

Who Needs God Episode 5: “In-Justice For All”

INTRODUCTION

We all want to rid the world of injustice. But we can only recognize injustice if we know what justice is to begin with. We don’t always agree about what is just. So, who gets to define justice?

DISCUSSION QUESTIONS

  1. When have you seen injustice in your world? How did it influence the way you see God?
  2. Do you believe there is an objective standard of “dignity and justice for all”? If so, where do you believe it came from? Do you think it varies from one culture or society to the next?
  3. During the message, Andy said, “When we reject God because of injustice, we don’t solve injustice. We lose the definition.” Do you agree with that statement? Why or why not?
  4. Is it easier to regard pain and suffering in the world as an argument against the existence of God or as a reminder of our need for God? Explain.
  5. Does it make sense why God provided a way to save humanity from its shortcomings instead of choosing to judge humanity for them? Are you glad that God went that route? Why or  why not?

BOTTOM LINE

When we reject God because of injustice in the world, we don’t solve injustice. We lose the definition.

Who Needs God Episode 6: “I Do”

INTRODUCTION

We all want to be masters of our own destinies. We all want to feel in control of our lives. The idea of autonomy is attractive; it makes life feel ordered and predictable. One of the biggest barriers to belief in God’s existence is that we don’t want to need God. But what if autonomy is an illusion?

DISCUSSION QUESTIONS

  1. Talk about a time when you admitted you were wrong about something. How difficult was it for you to change your mind? What happened to cause that change?
  2. “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.” Be honest with yourself: how does this quote by Blaise Pascal  apply to your belief in or rejection of the existence of God?
  3. Assume for a moment that God does exist. What is your reaction to that notion, and how does it make you feel? As Andy describes in the episode, can you relate to feeling guilty,  accountable, or wrong?
  4. If unaccountable people make regretful decisions, to whom would you say you are ultimately accountable?
  5. What if the existence of God brings forgiveness, relationship, and truth? What is attractive or unattractive about each of those ideas?

BOTTOM LINE

Humility makes us wiser, smarter, and open to growth. Humility is the way forward.

The Ideal Woman

Let us examine the portrait of an ideal woman designed by God and revealed some 3,000 years ago in Solomon’s book of Proverbs.

It seems that women are very much in the news these days:

  • Leading marches in order to demonstrate their political power and influence.
  • Standing up to and denouncing predators and abusers.
  • Championing the rights of woman to compete fairly in every area of business, politics, sports, entertainment, etc.

On the face of it, it would be hard to find fault with any of these individual initiatives and objectives. Women’s vote should be considered crucial by politicians and women should be judged on their skills and training and not their gender when it comes to employment and opportunity for advancement in any area of endeavor. And we, as a society, should never enable, ignore or defend predators or abusers, no matter how rich or famous or talented they are.

All these issues are logical and just but I can’t help but think that the ultimate goal of these and other movements headed up by women is to erase any difference there may exist between the sexes.

I would go one step further and suggest that there may be some that are hoping that the women’s movement will ultimately lead to a society where women dominate men. I have no idea of exactly how this would work but I am fairly confident that if dominance is the goal, women will eventually be guilted of the same kind of cruel and unjust actions that abusive men have made who sought the same kind of power.

In today’s society it seems that men are encouraged to become more like women and women are demanding to be treated more like men. In addition to this, young people are told that they can explore every shade of gender identity until they find a sexual personification that they feel comfortable with. And we wonder why, according to Psychology Today, the suicide rate among young adults (millennials) has tripled since the 1950’s. And suicide is the second most cause of death among college students.

In answer to this worrying trend and confusion over what is male and female the Bible makes a clear and defining statement: “God created man in His own image, male and female He created them” (Genesis 1:27). There are only two sexes, they are different and they are meant to be different. As the French say concerning men and women, “vivre la différence!” (long live the difference).

Since I began this lesson referring mainly to women, I’d like to focus on the female gender in defining some of the important characteristics that defines, not just a women, but what defines a Godly women. You see, there is nothing wrong with a women who desires political and economic opportunity, and refuses to be victimized by some abuser. These are all well and good – it’s just that these goals belong to the world and are appreciated only here below.

What I desire for women is that they aim higher, for goals that are above, that belong to the Kingdom of God, not the kingdom of darkness here below. For this reason, I’d like to share with you the portrait of an ideal woman designed by God and revealed some 3,000 years ago in Solomon’s book of Proverbs. In this passage, Solomon indicates some of the qualities possessed by the ideal women who is pleasing to God.

Description of an Ideal Woman – Proverbs 31:10-31

At the end of the book of Proverbs there is a beautiful acrostic poem extolling the virtues of the ideal woman. Acrostic poems are those where each line of poetry begins with subsequent letters of the alphabet. In this poem the writer begins his description by saying one thing about the virtuous woman – She is rare.

10 A wife of noble character who can find?
She is worth far more than rubies.

Not every woman is like this, he says; just like not every piece of jewelry is precious – pearls are precious because they are rare and hard to find (all jewelry shines but not all are valuable).

A virtuous woman (inner strength) is hard to find, even harder to find than precious Jewels.

What makes her so valuable? – vs.11-12

11 Her husband has full confidence in her
and lacks nothing of value.
12 She brings him good, not harm,
all the days of her life.

The writer summarizes her value in describing her relationship to her husband – she is trustworthy. The author tells us that the innate quality that this woman possesses is her trustworthiness. Not just to her husband but as an essential quality that she has as a person (with or without a husband, she is trustworthy).

When you have found a woman like this, you have found a precious stone.

Outward Signs of Inward Qualities – vs. 13-24

In the following verses the author goes on to describe the outward signs that reveal that precious inward quality of trustworthiness.

 She is a good manager and hard worker

13 She selects wool and flax
and works with eager hands.
14 She is like the merchant ships,
bringing her food from afar.
15 She gets up while it is still night;
she provides food for her family
and portions for her female servants.
16 She considers a field and buys it;
out of her earnings she plants a vineyard.
17 She sets about her work vigorously;
her arms are strong for her tasks.
18 She sees that her trading is profitable,
and her lamp does not go out at night.
19 In her hand she holds the distaff
and grasps the spindle with her fingers.
20 She opens her arms to the poor
and extends her hands to the needy.
21 When it snows, she has no fear for her household;
for all of them are clothed in scarlet.
22 She makes coverings for her bed;
she is clothed in fine linen and purple.
23 Her husband is respected at the city gate,
where he takes his seat among the elders of the land.
24 She makes linen garments and sells them,
And supplies belts to the tradesmen.

The author gives several examples of her hard work and good management.

  • 13 – Cheerful in her work. She doesn’t complain or see her work as a burden.
  • 14 – She uses imagination in preparing food and is a wise shopper, careful with her money.
  • 15 – Manages her responsibilities well in her home. She is “on top” of the situation concerning her affairs.
  • 16; 24 – She has good business sense and knows how to turn a profit. Without sacrificing her home, she is able to use her business talents to the advantage of her home. She doesn’t ruin her home with outside work She builds it up.
  • 17-19 – She is not afraid of hard work and does not waste her time at home. This is a woman who knows the difference between leisure and laziness. She demonstrates that a well-managed home is a profitable enterprise. She understands that “time” is “money” even for the woman who is at home and uses her time at home profitably. A well-managed home is like a second income.
  • 21-23 – By her work at home she contributes to her family’s and her husband’s reputation in the community. Her children are clean, well fed and mannered, as is her husband and this is a reflection of their home, of which she is the manager.

If marriage is a partnership the woman that the author describes here is a good partner to have. So in describing the outward signs that point to the inward quality of the ideal woman the author begins by describing the things that make her a good manger and hard worker.

Good Character and Reputation – vs. 25-27

25 Strength and dignity are her clothing,
And she smiles at the future.
26 She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.
27 She looks well to the ways of her household,
And does not eat the bread of idleness.

The second outward sign that reveals this trustworthiness is her good character and reputation within her community. Says 4 things about her character:

  • 25 – Kind and generous. James tells us that benevolence to the poor and homeless is the sign of true piety (James 1: 27). She is truly a spiritual woman with a Godly character. She has confidence. She is not afraid of the future (near or far) because her faith and good works cover her with honor and power. She is a person who is at ease in her conscience because her heart and hands are busy doing what is right. She is not guilt ridden or depressed because she is busy giving herself away to others she loves.
  • 26 – She is wise. Her tongue is not for gossip but rather for edification. This is one of my own mother’s qualities and one I have also found in my wife. Both never use their words to destroy always to build others up beginning with myself and our children and then others. This is wisdom from above and the woman of the poem demonstrates that she has this.
  • 27 – She is concerned, but her first and primary concern is her home and family. It is not that she isn’t concerned with the problems of her society (She does help the poor etc.) but the concerns of her home are first. When we take care of our own home first there are usually less problems in the world. She is aware of the needs of her family and the community and concerned about fulfilling them using all of her skills and qualities refined through years of service and practice.

Paul says in I Corinthians 11:3 that the man is the head of woman and consequently the head of the home but Lemuel, the writer of this material, balances out this picture by showing us that the woman is the heart of the home. When the head and the heart are in union with Christ as the Lord of the home, what a wonderful place that home is.

The Rewards of the Ideal Woman – vs. 28-31

In the last few verses the author describes the rewards awaiting such a person and clear signs that she is a virtuous woman. She has this trustworthiness demonstrated by Good stewardship of her home and a Godly character and these bring her rewards:

  1. Her family praises her

28 Her children rise up and bless her;
Her husband also, and he praises her, saying:
29 “Many daughters have done nobly,
But you excel them all.”

Her children are thankful that they have a mother like her – what a reward for a mother, grateful children. Her husband sees her as the best of all women. Suggest his absolute fidelity and devotion.

  1. Her community praises her

Her neighbors, friends and community see her as a woman of value and character.

In the end the author summarizes the true essence of the value of this person.

30 Charm is deceitful and beauty is vain,
But a woman who fears the Lord, she shall be praised.
31 Give her the product of her hands,
And let her works praise her in the gates.

Her motivating factors are not beauty or charm (social acclaim) She is a person that fears (respects /obeys) the Lord – this is what motivates her. Her desire to work well, to serve others, to develop a good character are inspired by her basic faith and desire to obey God, who wants all of his daughters to become women of value.

Summary

Notice some of the things that were not mentioned here:

  1. Her looks (skin, hair, weight, height, figure)
  2. Her independence (Not even a question for her)
  3. Her knowledge / education

These were not mentioned not because they are not in themselves important but rather because they did not make her more valuable one way or another.

Notice however what was mentioned as important:

  1. Her work concerning her responsibility towards her husband, family, community (N.T. times = church)
  2. Her attitude of kindness and wisdom
  3. Her confidence and lack of guilt
  4. Her reward of praise from the three groups that she serves: Family / Community

And of course God Himself praises her because she serves Him and He wrote this poem in her honor.

Exhortation

We have extremes in recognizing woman in or society. Either we have a day that honors only those women that have children (Mother’s Day) or the various organizations that promote those women who see themselves as feminists.

I want to encourage those women who work hard in raising children but I want to include all those women who are striving to become women of valor in our society, regardless of their status. – and who are these women in our day?

Women who are resisting the pressure from the Media and society to work only on the outward beauty but through patient obedience to Jesus Christ are creating a beautiful inward person.

Women who, in a thousand ways, every day serve their husbands and / or families, church and school and community and do so with a smile, sincerity and diligence.

Women whose strongest desire is not to be free and independent but rather desire to be useful, kind, and generous to those who are in need.

Women who are keeping themselves pure and ready for the return of Jesus Christ.

For these women, whether they are married or widowed or single; with or without children – I pray that God will bless you as true women of valor. I also pray that as the precious jewels that you are, you will shine forth among all others and receive the reward of praise that you so richly deserve.

Invitation

For those women who want to become the virtuous women spoken of here:

First step is to give your life to Jesus in repentance and baptism. In so doing you become pure again, no matter what you’ve done and special in Gods sight.

If you’ve gone away from Him and not been the kind of woman God wants you to be, repent and come back to him for forgiveness and restoration.

Proverbs 31 Woman (3).jpg

Giving Thanks for Every Name of God

It’s easier for me to be thankful for some of God’s names and attributes more than others. It’s effortless for me to rejoice in God’s attributes of love and faithfulness. I savor His forgiveness and provision. It’s easy for me to be thankful He is my Savior and Healer.

However, I don’t delight as easily in some of God’s other characteristics. How can I understand a God whose nature is incomprehensible? Where is the joy in descriptions of God the Father as a Consuming Fire and Jesus as a Man of Sorrows? And I struggle to be thankful that God is a holy and jealous God.

All That He Is

But being selective about which names and attributes we praise God for produces a problem. In effect, we create our own god by worshiping the attributes we want Him to have instead of worshiping all that He is.

For example, some focus only on God’s characteristics of love and mercy. They don’t want to think about His holiness, righteousness, and judgment. Problem is, they end up with an anything-goes god who tolerates sin.

Others may focus on God’s holiness and judgment to the exclusion of all His other characteristics. They create a fire-and-brimstone god who is unloving, unmerciful, and uncompassionate.

God is love and He is holy. He is merciful and He is just. He is righteous and He is compassionate. He is all these things and more. To truly know Him, we must learn all that He is—not just a few characteristics that appeal to who we want Him to be.

Think of the facets of a diamond that combine to reflect its brilliance. The names and attributes of God combine in a similar way to reveal the transcendence of His nature and the glory of His ways.

So, let’s spend a few minutes addressing several names and attributes that don’t seem to generate as much of our attention . . .

“I AM”

I decided to look in my Bible for every place where God says “I AM.” Before I show you what I found, I want to warn you that it’s a long and impressive list. If you’re like me, you have a tendency to gloss over information when it comes to you in bulk, but let me encourage you to take your time. Read and re-read. Think about all the things God says about himself with the simple introduction, “I AM.”

I AM . . . your shield (Gen. 15:1-3).
I AM . . . God Almighty (Gen. 17:135:11).
I AM . . . compassionate (Ex. 22:27).
I AM . . . holy (Lev. 11:44).
I AM . . . your portion and your inheritance (Num. 18:20).
I AM . . . your salvation (Ps. 35:3).
I AM . . . with you (Isa. 41:1043:5Jer. 1:19,15:20Hag. 1:132:4Matt. 28:20).
I AM . . . the Lord, besides me there is no salvation (Isa. 43:11).
I AM . . . the first and the last (Isa. 44:6Rev. 1:17).
I AM . . . he who comforts (Isa. 5:12).
I AM . . . merciful (Jer. 3:12).
I AM . . . a father (Jer. 31:9).
I AM . . . their inheritance (Ezek. 44:28).
I AM . . . gentle and lowly of heart (Matt. 11:29).
I AM . . . the God of Abraham, and the God of Isaac, and the God of Jacob (Matt. 22:32).
I AM . . . the Christ (Mark 14:61-63).
I AM . . . the bread of life (John 6:48).
I AM . . . the light of the world (John 8:12).
I AM . . . not of this world (John 8:24).
I AM . . . the Good Shepherd (John 10:1).
I AM . . . the door (John 10:9).
I AM . . . the son of God (John 10:36).
I AM . . . the resurrection and the life (John 11:25).
I AM . . . teacher and lord (John 13:13).
I AM . . . the way, the truth, and the life (John 14:1).
I AM . . . the true vine (John 15:1).
I AM . . . the Alpha and Omega (Rev. 1:8).
I AM . . . alive forevermore (Rev. 1:18).
I AM . . . coming soon (Rev. 3:11).
I AM . . . the bright morning star (Rev. 22:16).
I AM . . . the LORD your God (this one is stated so many times throughout the Bible that I lost count).

An impressive list, isn’t it?

God called Moses to go to Egypt and demand that Pharaoh release God’s people from slavery. Moses wrestles with the idea of such a monumental task and finally asks, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” (Ex. 3:13).

Before Moses goes to the most powerful man in the world, he wants to know the name of the God who sends him. Seems reasonable to me.

God answers Moses’ question this way, “I AM WHO I AM” (Ex. 3:14).

Then, He repeats Himself, but doesn’t offer Moses much clarity.

“And he said, ‘Say this to the people of Israel, I AM has sent me to you'” (Ex. 3:14).

There isn’t an English teacher in the world that wouldn’t mark all over that sentence with her red pen.

Imagine the same sentence in a different context. You are introduced to a new visitor at church. You say, “Hi, my name is Erin. What’s your name?”

“I am . . . ” is their reply.

I am who? I am what? Simply leaving it at “I am” seems like bad grammar and bad manners.

But that’s what God said when Moses asked His name.

“I AM WHO I AM.” “I AM has sent me.”

Don’t you imagine that Moses was perched on the very edge of his seat? Waiting for more information. He knew he would be pressed by Pharaoh and by the people he was called to free for more information. I am who? I am what? But “I AM” seemed to be all the information God was going to give at that moment.

Fortunately for all of us, it’s not all He ever said on the subject.

So why didn’t God just dictate it to Moses so that Moses could pass it along to Pharaoh?

Why leave the dots unconnected?

Because we learn the names of God best when we see for ourselves who He is, not when we simply hear about Him.

The answer to Moses’ question, “What is his name?” would be given to Pharaoh soon enough. The purpose of the plagues God sent upon Egypt was to put the power and character of God on full display.

Sooner or later, we all mumble Moses’ question under our breath, “Who are you, God?” We follow it up with “How will you prove who you are in my life?” We’ve got the benefit of a hard copy of His answer in the Word. From Genesis to Revelation the Lord speaks often of who He is. But the proof is also in the pudding, isn’t it? If you will take a minute to reflect on your own life you will see that His descriptions of Himself are spot on. I know He’s been everything on that list in my own life (compassionate, salvation, merciful . . . ) Who has He been in yours?

Certainly, the qualities of God are vast and impressive, but they become even more so when we get serious about who we really are.

Who are you?

It’s a simple question that almost always has a complex answer. If I asked you, “Who are you?” I bet you’d start with the good stuff (we all do). You might tell me about your beautiful family or your great job or all the ways you volunteer in your church or community. We like to polish our identity up to a high shine, but that’s not the whole story is it?

David has a way of writing with a brand of brutal honesty that I am drawn to in the Psalms. He finishes the sentence I am . . . in a way that checks my spirit. Here’s what he wrote.

I am . . . fleeting (Ps. 39:4).
I am . . . poor and needy (Ps. 86:1109:22).
I am . . . languishing (Ps. 6:2).
I am . . . lonely and afflicted (Ps. 25:16).
I am . . . afraid (Ps. 56:3).
I am . . . afflicted and in pain (Ps. 69:29).
I am . . . helpless (Ps. 88:15).

Are you ready for a confession? I am all of those things, too. As important as my life seems to me, the Bible describes it like a vapor (James 4:14). That’s what David meant when he called himself “fleeting.” I often find myself needy, lonely, afraid, and in pain, just like David did. I am helpless in the face of most of the problems I face. I can’t change my own heart, mold myself into Christ’s image, or keep all that scares me at bay.

While the news about who we are at our core is bad, the news about who God is couldn’t get any better.

And that’s not the worst of it. In Psalm 51:4, David described a personal attribute that I’d like to gloss over.

I am a sinner

Paul answered the “I am . . .” question by describing himself as the foremost of sinners (1 Tim. 1:15). Some days it feels like I’m giving him a run for his money.

When we line the reality of who we are with the beauty of who God is, our heart can choose from one of two options.

  1. We can wilt under the weight of our failings, and settle in with the feeling that we will never measure up.
  2. We can let the beauty of the gospel—that a God so big and powerful and good would extend grace and love toward us despite the fact that we are so desperately undeserving—make up for our slack. We can spend our days in gratitude instead of defeat because God is big, and we are small, and He loves us anyway.

From time to time it does us good to peel back the good stuff of who we are and smell the gunk underneath. But don’t dwell there. While the news about who we are at our core is bad, the news about who God is even better.

In light of what God’s done for you, how would you finish the sentence “I am . . .”?

Leave a comment below.

Christianity and Judaism: What’s the Difference?

Do you know the differences between these two similar faiths?

What defines a Christian as opposed to a Jewish person? What are the differences between them? Do they have anything in common? What are their beliefs? Where did they originate from? Do they believe in Jesus, the Son of God?

I can go on forever with questions as to the differences and commonalities between to two religions. But instead, I’ll let you decide. Read on and at the end, you tell me what you think about Judaism vs. Christianity. Christianity & Judaism (8)

Of all the world’s unique religions, Christianity and Judaism bear, perhaps, the most similarity. This is because they come from the same beginnings, with both religions having similar conceptions of the nature of God, recognizing some of the same sacred texts, and having many of the same basic beliefs concerning the creation of the world, as well as ideas about heaven, hell, and the necessity of atonement for sin.

Without Judaism, in fact, we would not have Christianity—they share the same root. The Jewish people were one of the first to engage in the worship of a single God who was not only all-powerful and all-knowing, but also perfectly just, loving, and good. This set God apart from pagan deities, who had many of the same flaws as human beings. The God of Judaism and the God of Christianity are the certainly the same being, and both Christianity and Judaism began with the covenantal relationship between God and Abraham, and the subsequent spread of these beliefs through the next generations.

The differences, though, in the stories of these two world religions begin to appear in the Bible that each uses. Each of these faiths has a different version of scripture, with Judaism only recognizing the Old Testament—the Hebrew Scriptures—as the inspired word of God. They know these books as the Law, the Prophets, and the Writings. This part of the Bible documents the history, culture, and theology of the Jewish people, but goes no further.

It is here the split from Judaism to Christianity occurs. The Jews believed that God would, one day, send a powerful messenger—the Messiah—to deliver Israel from oppressors and bring in a new era of peace, and even today, believe that this is an event that has yet to occur. For Christians, that promised Messiah came in the form of Jesus Christ—the central difference Christianity and Judaism.

Judaism does not accept Christ as the Son of God, or as the chosen Messiah foretold in the Old Testament. Jews regard Jesus as an excellent teacher, and at most, a prophet. This is, at times, a great source of contention between these two similar faiths as Jews accuse Christians of corrupting the image of the one, true God, and Christians accuse Jews of dismissing the very Son of God.

Christianity began with the teachings of Christ. After the death of Jesus on the cross, His disciples went out into the world, establishing churches. It wasn’t long before this splintered sect of Judaism began to take on its own character, becoming an entirely separate religion, with Christianity teaching that the only path to God—and thus, to heaven—lies in accepting Jesus Christ as one’s personal savior. This is reiterated throughout the New Testament and is of central importance for every Christian denomination.

As a result of this disbelief in Christ as an aspect of God, Judaism differs from Christianity in that it considers God to be perfectly “one,” rather than existing in the Trinity—the idea that the one God also exists as God, the Son, and the Holy Spirit. Jews often see the Christian Trinity as being inherently polytheistic, in fact.

Aside from these main differences, there are also traditions, ceremonies, and norms which are unique to each faith. While examining the enormous scope of Jewish customs is beyond the scope of this article, Judaism has its own unique holidays such a Hanukkah, Yom Kippur, and Passover, and has its own unique clothing, symbols, and festivals. Worship practices, too, are different, with Jews attending synagogues or temples, which are often the centers of Jewish communities, social activity, and charity work. Religious leaders, in Judaism, are called Rabbis, while Christian religious leaders are often called priests or ministers.

In general, the Christian traditions can seem less complex because, in the Christian tradition, Christ abolished the need for things like dietary laws, feast days, and many other religious norms that are still practiced in Judaism. But despite this, there is no equal in Judaism for Christianity’s multitude of denominations and variance of beliefs. Both religions, in their own ways, are startlingly complex.
These two faiths also differ in the ultimate goal of life: Judaism focuses on living a good life through right conduct as prescribed in the Mosaic Covenant, while Christians focus more on being good through correct beliefs, as illustrated by Christ.

Christians are much more focused on spreading those beliefs and readily accept new converts. Jesus commands Christians to “make disciples of all nations,” going out into the world and spreading the Word of God, and so, for many Christians, this is an incredibly important part of religious life.

Judaism, on the other hand, is not a proselytizing religion, and accept converts only after they expend a great amount of effort studying Jewish laws and customs for several years. This is a very involved process, with those wishing to become a Jew undertaking a rigorous period of supervised work. Since Jews believe that an individual does not need to be a Jew in order to come to God, they see little need to convert non-Jews.

Interestingly, there is an offshoot of Judaism that combines both faiths—this is Messianic Judaism. This is a movement that combines ideas from both faiths, merging Jewish tradition with the idea that Jesus is the Jewish Messiah, and that both the Old and New Testaments are authoritative and inspired by God. Salvation, for Messianic Jews, is attained through the acceptance of Christ. Messianic Jews retain their Jewish lifestyle, culture, and identities, and continue to celebrate their own festivals and feast days, but do so in a way that honors Christ.

Despite the differences, however, these two religions are more alike than not, and share a rich history of interactions with God, as well as a long list of challenges, failures, and triumphs. Both faiths, when followed closely, help inform their adherents’ morality and provide a framework in which people can be moral and good.

Together, these two religions change lives just as much as they have changed history.